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   VISnews130109   
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    VATICAN INFORMATION SERVICE   
   YEAR XXIII - N° 6   
   DATE 09-01-2013   
      
   Summary:   
    - INCARNATION: GOD ASSUMES HUMAN CONDITION TO HEAL IT   
      
   ___________________________________________________________   
      
      
   INCARNATION: GOD ASSUMES HUMAN CONDITION TO HEAL IT   
   Vatican City, 9 January 2013 (VIS) - Benedict XVI dedicated his Wednesday   
   catechesis during today's general audience to the meaning of the word   
   Incarnation, "a term," the Pope said, "that has resounded many times in our   
   Churches over these past days,   
   expressing the reality that we celebrate at Christmas: the Son of God become   
   man, as we say in the Creed."   
   The Holy Father began by explaining the meaning of this word, which is central   
   to the Christian faith, starting from the Church Fathers, especially St.   
   Ignatius of Antioch and St. Irenaeus, who used it when "reflecting on the   
   Prologue of St. John's   
   Gospel, particularly in the expression, 'the Word became flesh'. Here the word   
   'flesh'," the Pope emphasized, "refers to the person in their entirety,   
   precisely in light of their transcience and temporality, their poverty and   
   contingency. This tells us   
   that the salvation wrought by God made flesh in Jesus of Nazareth reaches the   
   human person in their concrete reality and in whatever situation they may find   
   themselves. God took on the human condition in order to heal it of everything   
   that separates it   
   from Him, in order to allow us to call Him, in his Only Begotten Son, by the   
   name of 'Abba, Father', and to truly be children of God."   
   Then the Pope recalled the Christmas tradition of exchanging gifts with those   
   closest to us. Sometimes this may be a gesture undertaken out of convention   
   but, generally, it "expresses affection. It is a sign of love and esteem."   
   This same idea of giving   
   is at the heart of the liturgy of these feastdays and "it reminds us of the   
   original gift of Christmas. On that holy night, God, becoming man, wanted to   
   make himself a gift for humanity ... he took on our humanity in order to give   
   us His divinity. This   
   is the great gift. ... In this we find the model of our giving because our   
   relationships, especially those which are most important, are guided by   
   generosity and love."   
   The fact of the Incarnation, of God who makes himself man like us, shows us   
   "the unprecedented reality of divine love. God's action, in fact, is not   
   limited to words. Rather, we can say that He is not satisfied with speaking   
   but immerses himself in our   
   history and takes upon himself the worry and the weight of human life. ...   
   God's way of acting is a strong stimulus for us to ask ourselves about the   
   reality of our faith, which should not be limited to the arena of feeling, of   
   the emotions, but must   
   enter into the concrete reality of our existence, must touch, that is, our   
   everyday life and orient it in a practical way. ... Faith has a fundamental   
   aspect that affects not only our mind and our heart but all of our life."   
   Citing the Church Fathers again, the Pope observed that on numerous occasions   
   Jesus was compared with Adam, even to the point of calling Him the "second   
   Adam", or the definitive Adam, the perfect image of God. With the Incarnation   
   of the Son of God a   
   new creation occurs, which gives a complete answer to the question 'who is   
   man?' ... Only in Jesus is God's plan for human being fully revealed: He is   
   the definitive man according to God."   
   "It is important, therefore, that we rediscover our wonder at this mystery,   
   that we let ourselves be enveloped by the grandeur of this event: God walked   
   our paths as man. He entered into human history to give us His very life. And   
   he did this not with   
   the splendour of a sovereign, subjugating the world with his power, but with   
   the humility of a child."   
   "In that child, the Son of God whom we contemplate at Christmastime," Benedict   
   XVI concluded, "we can recognize the true face of the human being, and only in   
   opening ourselves to the action of His grace and seeking every day to follow   
   Him do we carry   
   out God's plan for us."   
      
   ___________________________________________________________   
      
    Per ulteriori informazioni e per la ricerca di documenti consultare il   
    sito: www.wisnews.org e www.vatican.va   
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    elettronica che ne hanno fatto richiesta. Se per qualunque motivo   
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    dinizio:   
    http://212.77.1.245/news_services/press/vis/italinde.php   
      
    Copyright (VIS): Le notizie contenute nei servizi del Vatican   
    Information Service possono essere riprodotte parzialmente o totalmente   
    citando la fonte: V.I.S. - Vatican Information Service.   
      
      
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   VISnews130109   
      
   
VATICAN INFORMATION SERVICE YEAR XXIII - N° 6 DATE 09-01-2013
Summary: - INCARNATION: GOD ASSUMES HUMAN   
   CONDITION TO HEAL IT
INCARNATION: GOD ASSUMES HUMAN CONDITION TO HEAL IT
   
   
Vatican City, 9 January 2013 (VIS) - Benedict XVI dedicated his Wednesday   
   catechesis during today's general audience to the meaning of the word   
   Incarnation, "a term," the Pope said, "that has resounded many times in our   
   Churches over these past days,   
   expressing the reality that we celebrate at Christmas: the Son of God become   
   man, as we say in the Creed."
   
   
The Holy Father began by explaining the meaning of this word, which is   
   central to the Christian faith, starting from the Church Fathers, especially   
   St. Ignatius of Antioch and St. Irenaeus, who used it when "reflecting on the   
   Prologue of St. John's   
   Gospel, particularly in the expression, 'the Word became flesh'. Here the word   
   'flesh'," the Pope emphasized, "refers to the person in their entirety,   
   precisely in light of their transcience and temporality, their poverty and   
   contingency. This tells us   
   that the salvation wrought by God made flesh in Jesus of Nazareth reaches the   
   human person in their concrete reality and in whatever situation they may find   
   themselves. God took on the human condition in order to heal it of everything   
   that separates it   
   from Him, in order to allow us to call Him, in his Only Begotten Son, by the   
   name of 'Abba, Father', and to truly be children of God."
   
   
Then the Pope recalled the Christmas tradition of exchanging gifts with   
   those closest to us. Sometimes this may be a gesture undertaken out of   
   convention but, generally, it "expresses affection. It is a sign of love and   
   esteem." This same idea of   
   giving is at the heart of the liturgy of these feastdays and "it reminds us of   
   the original gift of Christmas. On that holy night, God, becoming man, wanted   
   to make himself a gift for humanity ... he took on our humanity in order to   
   give us His   
   divinity. This is the great gift. ... In this we find the model of our giving   
   because our relationships, especially those which are most important, are   
   guided by generosity and love."
   
   
The fact of the Incarnation, of God who makes himself man like us, shows us   
   "the unprecedented reality of divine love. God's action, in fact, is not   
   limited to words. Rather, we can say that He is not satisfied with speaking   
   but immerses himself in   
   our history and takes upon himself the worry and the weight of human life. ...   
   God's way of acting is a strong stimulus for us to ask ourselves about the   
   reality of our faith, which should not be limited to the arena of feeling, of   
   the emotions, but   
   must enter into the concrete reality of our existence, must touch, that is,   
   our everyday life and orient it in a practical way. ... Faith has a   
   fundamental aspect that affects not only our mind and our heart but all of our   
   life."
   
   
Citing the Church Fathers again, the Pope observed that on numerous   
   occasions Jesus was compared with Adam, even to the point of calling Him the   
   "second Adam", or the definitive Adam, the perfect image of God. With the   
   Incarnation of the Son of God a   
   new creation occurs, which gives a complete answer to the question 'who is   
   man?' ... Only in Jesus is God's plan for human being fully revealed: He is   
   the definitive man according to God."
   
   
"It is important, therefore, that we rediscover our wonder at this mystery,   
   that we let ourselves be enveloped by the grandeur of this event: God walked   
   our paths as man. He entered into human history to give us His very life. And   
   he did this not   
   with the splendour of a sovereign, subjugating the world with his power, but   
   with the humility of a child."
   
   
"In that child, the Son of God whom we contemplate at Christmastime,"   
   Benedict XVI concluded, "we can recognize the true face of the human being,   
   and only in opening ourselves to the action of His grace and seeking every day   
   to follow Him do we carry   
   out God's plan for us."
   
   Per ulteriori informazioni e per la ricerca di documenti consultare il    
   sito: www.wisnews.org e www.vatican.va Il servizio del   
   VIS viene inviato soltanto agli indirizzi di posta elettronica che ne   
   hanno   
   fatto richiesta. Se per qualunque motivo non si desidera continuare a   
   riceverlo, si prega di visitare nostra pagina dinizio: http://212.77.1.245/news_services/press/vi   
   /italinde.php    
    Copyright (VIS): Le notizie contenute nei servizi del Vatican    
   Information Service possono essere riprodotte parzialmente o totalmente    
   citando la fonte: V.I.S. - Vatican Information Service.
   
   
   
      
      
      
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