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VATICAN INFORMATION SERVICE
YEAR XXII - N° 126
DATE 27-06-2012
Summary:
- THE LORD WE ADORE IS HE WHO WASHED THE APOSTLES' FEET AT THE LAST SUPPER
- LIST OF ARCHBISHOPS WHO WILL RECEIVE THE PALLIUM AND CHANGES TO THE RITE OF
IMPOSITION
- OTHER PONTIFICAL ACTS
___________________________________________________________
THE LORD WE ADORE IS HE WHO WASHED THE APOSTLES' FEET AT THE LAST SUPPER
Vatican City, 27 June 2012 (VIS) - The Letter to the Philippians which, the
Holy Father said, is in some way St. Paul's "spiritual last will and
testament", was the theme of his catechesis during the general audience, which
was held this morning in the
Paul VI Hall.
The Apostle of the Gentiles dictated this Letter from jail, when he felt death
approaching, yet nonetheless it closes with an invitation to be joyful. Joy,
the Holy Father explained, "is a fundamental characteristic of being
Christian. ... But how can
one be joyful in the face of an imminent death sentence? From where, or better
from whom, does St. Paul draw his peace of mind and the strength and courage
to face martyrdom?"
The answer is to be found in the middle of the Letter to the Philippians, in
the so-called "carmen Christo" or "Christological hymn", which "summarises the
Son of God's divine and human itinerary". It opens with these words: "Let the
same mind be in you
that was in Christ Jesus". This, the Pope said, "means not only following
Jesus' example, ... but also involving the whole of our lives in His way of
thinking and acting".
This hymn to Christ begins by saying that He is "'in the form of God'. Yet
Jesus, true God and true man, did not experience this condition ... in order
to triumph and to impose His supremacy", but to take "'the form of a slave',
the human form marked by
suffering, poverty and death. He assimilated Himself fully to mankind, except
in sin".
St. Paul continues by outlining the historical context of Jesus' earthly life,
up to the cross where He "experienced the greatest degree of humiliation,
because crucifixion was the punishment reserved for slaves, and not for the
free". Yet it is "in the
cross of Christ that man is redeemed and Adam's experience is transformed ".
If the first man sought to be like God, "then Jesus, though 'in the form of
God', lowered Himself and immersed Himself in the human condition, ... to
redeem the Adam within us
and to restore to man the dignity he had lost".
"Human logic", Benedict XVI went on, "often seeks realisation in power and
domination. ... Man still wants to build the Tower of Babel with his own
strength, to reach the heights of God, to be like God. The incarnation and the
cross remind us that full
realisation lies in conforming our human will to that of the Father, in
emptying ourselves ... of selfishness in order to fill ourselves with the love
of God and thus to become truly capable of loving one another".
The Pope then noted that, in the second part of the Christological hymn, the
subject changes: no longer Christ but God the Father. "He Who abased Himself
by taking on the form of a slave, is exalted and raised above all things by
the Father, Who gives
Him the name of 'Kyrios', 'Lord'. ... The Jesus Who is exalted is the Jesus of
the Last Supper Who ... bends to wash the feet of the Apostles. ... It is
important to remember this always during our prayers and our lives".
"This hymn in the Letter to the Philippians contains two important indications
for our own prayers. The first is the invocation of 'Lord' addressed to Jesus
Christ Who, ... amidst so many 'dominators' who seek to rule, remains the one
Lord of our lives.
... Therefore it is important to maintain a scale of values in which the first
place belongs to God".
"The second indication is prostration, ... the 'bending of every knee in
heaven and on earth', ... the adoration that all creatures owe to God.
Genuflection before the Blessed Sacrament or kneeling in prayer express the
attitude of adoration before God.
... When we kneel before the Lord we confess our faith in Him, we recognise
that He is the one Lord of our lives".
"At the beginning of this catechesis we asked ourselves how St. Paul could be
joyful when faced with the risk of imminent martyrdom", the Holy Father
concluded. "This was possible only because the Apostle never removed his gaze
from Christ".
___________________________________________________________
LIST OF ARCHBISHOPS WHO WILL RECEIVE THE PALLIUM AND CHANGES TO THE RITE OF
IMPOSITION
Vatican City, 27 June 2012 (VIS) - The Holy See Press Office today issued a
note explaining the new form of the rite for imposing the pallium on
metropolitan archbishops, which takes place annually on 29 June, Solemnity of
Sts. Peter and Paul Apostles.
"Things will remain substantially the same", the note reads, "but this year,
following a logic of development in continuity, it has been decided simply to
move the rite itself, and it will now take place before the Eucharistic
celebration.
"The modification has been approved by the Holy Father and is motivated by the
following reasons:
"1. To make the rite shorter. The list of new metropolitan archbishops will be
read out immediately before the entry of the opening procession and the
singing of 'Tu es Petrus', and it will not be part of the celebration. The
rite of the palliums will
take place as soon as the Holy Father reaches the altar.
"2. To ensure that the Eucharistic celebration is not 'interrupted' by a
relatively long rite (the number of metropolitan archbishops now stands at
around forty-five each year), which could make attentive and focused
participation in the Mass more
difficult.
"3. To make the rite of imposing the pallium more in keeping with the
'Cerimoniale Episcoporum', and to avoid the possibility that, by coming after
the homily (as happened in the past), it may be thought of as a Sacramental
rite. Indeed, the rites which
take place during a Eucharistic celebration following the homily are normally
Sacramental rites: Baptism, Confirmation, Ordination, Matrimony, Anointing of
the Sick. The imposition of the pallium, on the other hand, is not Sacramental
in nature".
The following metropolitan archbishops will receive the pallium in this year's
ceremony:
- Cardinal Rainer Maria Woelki, archbishop of Berlin, Germany.
- Cardinal Francisco Robles Ortega, archbishop of Guadalajara, Mexico.
- Archbishop Francesco Moraglia, patriarch of Venice, Italy.
- Archbishop Alfredo Horacio Zecca of Tucuman, Argentina.
- Archbishop Mario Alberto Molina Palma O.A.R. of Los Altos, Que
zaltenango-Totonicapan, Guatemala.
- Archbishop Charles Joseph Chaput O.F.M. Cap. of Philadelphia, U.S.A.
- Archbishop Luc Cyr of Sherbrooke, Canada.
- Archbishop Salvador Pineiro Garcia-Calderon of Ayacucho or Huamanga, Peru.
- Archbishop Francesco Panfilo S.D.B. of Rabaul, Papua New Guinea.
- Archbishop Ulises Antonio Gutierrez Reyes O. de M. of Ciudad Bolivar,
Venezuela.
- Archbishop Stanis?aw Budzik of Lublin, Poland.
- Archbishop Wilson Tadeu Jonck S.C.I. of Florianopolis, Brazil.
- Archbishop Paul-Andre Durocher of Gatineau, Canada.
- Archbishop Luis Antonio G. Tagle of Manila, Philippines.
- Archbishop Patrick D’Rozario C.S.C. of Dhaka, Bangladesh.
- Archbishop Wiktor Pawel Skworc of Katowice, Poland.
- Archbishop Jose F. Advincula of Capiz, Philippines.
- Archbishop Filippo Santoro of Taranto, Italy.
- Archbishop Jose Francisco Rezende Dias of Niteroi, Brazil.
- Archbishop Esmeraldo Barreto de Farias of Porto Velho, Brazil.
- Archbishop Jaime Vieira Rocha of Natal, Brazil.
- Archbishop Joseph Harris C.S.Sp. of Port of Spain, Trinidad and Tobago.
- Archbishop Waclaw Depo of Czestochowa, Poland.
- Archbishop Ignatius Chama of Kasama, Zambia.
- Archbishop Pascal Wintzer of Poitiers, France.
- Archbishop John Moolachira of Guwahati, India.
- Archbishop William Charles Skurla of Pittsburgh of the Byzantines, U.S.A.
- Archbishop Joseph Coutts of Karachi, Pakistan.
- Archbishop Romulo Geolina Valles of Davao, Philippines.
- Archbishop Airton Jose dos Santos of Campinas, Brazil.
- Archbishop Timothy Costelloe S.D.B. of Perth, Australia.
- Archbishop Jacinto Furtado de Brito Sobrinho of Teresina, Brazil.
- Archbishop Thomas D’Souza of Calcutta, India.
- Archbishop Arrigo Miglio of Cagliari, Italy.
- Archbishop John F. Du of Palo, Philippines.
- Archbishop Paulo Mendes Peixoto of Uberaba, Brazil.
- Archbishop Christian Lepine of Montreal, Canada.
- Archbishop William Edward Lori of Baltimore, U.S.A.
- Archbishop Mark Benedict Coleridge of Brisbane, Australia.
- Archbishop Jesus Carlos Cabrero Romero of San Luis Potosi, Mexico.
- Archbishop Andrew Yeom Soo jung of Seoul, Korea.
- Archbishop Benedito Roberto C.S.Sp. of Malanje, Angola.
- Archbishop Alfred Adewale Martins of Lagos, Nigeria.
- Archbishop Samuel Joseph Aquila of Denver, U.S.A.
The following two archbishops will receive the pallium in their metropolitan
sees:
- Archbishop Gabriel Justice Yaw Anokye of Kumasi, Ghana.
- Archbishop Valery Vienneau of Moncton, Canada.
___________________________________________________________
OTHER PONTIFICAL ACTS
Vatican City, 27 June 2012 (VIS) - The Holy Father:
- Appointed Fr. Jose Eudes Campos do Nascimento of the clergy of the
archdiocese of Mariana, Brazil, pastor of the parish of "Santa Efigenia" in
Ouro Preto and episcopal vicar, as bishop of Leopoldina (area 8,491,
population 595,000, Catholics 416,000,
priests 63, religious 20), Brazil. The bishop-elect was born in Barbacena,
Brazil in 1966 and ordained a priest in 1995. He has worked in the pastoral
care of youth and as spiritual director of the local major seminary.
- Appointed Bishop Eduardo Carmona Ortega C.O.R.C. of Puerto Escondido,
Mexico, as bishop of Parral (area 43,674, population 323,000, Catholics
293,000, priests 52, permanent deacons 10, religious 70), Mexico.
- Appointed Msgr. Peter Brignall, vicar general of the diocese of Wrexham,
Wales, as bishop of the same diocese (area 8,361, population 715,000,
Catholics 38,706, priests 60, permanent deacons 10, religious 140). The
bishop-elect was born in London,
England in 1953 and ordained a priest in 1978. He has worked as a pastor in a
number of parishes, and as chaplain in universities and hospitals. He succeeds
Bishop Edwin Regan, whose resignation from the pastoral care of the same
diocese the Holy Father
accepted, upon having reached the age limit.
- Appointed Fr. Sergio de Deus Borges of the clergy of the diocese of Cornelio
Procopio, Brazil, pastor of the parish of "Imaculada Conceicao" in Jataizinho
and president of the interdiocesan ecclesiastical tribunal of Londrina, as
auxiliary of the
archdiocese of Sao Paulo (area 1,645, population 7,685,000, Catholics
5,611,000, priests 867, permanent deacons 4, religious 273), Brazil. The
bishop-elect was born in Alfredo Wagner, Brazil in 1966 and ordained a priest
in 1993. He studied in Rome, and
among his other functions, is professor and director of studies at the
theological institute of Londrina.
___________________________________________________________
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VISnews120627
VATICAN INFORMATION SERVICE YEAR XXII - N° 126DATE 27-06-2012
Summary: - THE LORD WE ADORE IS HE WHO
WASHED THE APOSTLES' FEET AT THE
LAST SUPPER - LIST OF ARCHBISHOPS WHO WILL RECEIVE THE PALLIUM AND
CHANGES TO THE RITE OF IMPOSITION - OTHER PONTIFICAL ACTS ___________________________________________________________
THE LORD WE ADORE IS HE WHO WASHED THE APOSTLES' FEET AT THE LAST SUPPER
Vatican City, 27 June 2012 (VIS) - The Letter to the Philippians which, the
Holy Father said, is in some way St. Paul's "spiritual last will and
testament", was the theme of his catechesis during the general audience, which
was held this morning in
the Paul VI Hall.
The Apostle of the Gentiles dictated this Letter from jail, when he felt
death approaching, yet nonetheless it closes with an invitation to be joyful.
Joy, the Holy Father explained, "is a fundamental characteristic of being
Christian. ... But how
can one be joyful in the face of an imminent death sentence? From where, or
better from whom, does St. Paul draw his peace of mind and the strength and
courage to face martyrdom?"
The answer is to be found in the middle of the Letter to the Philippians,
in the so-called "carmen Christo" or "Christological hymn", which "summarises
the Son of God's divine and human itinerary". It opens with these words: "Let
the same mind be in
you that was in Christ Jesus". This, the Pope said, "means not only following
Jesus' example, ... but also involving the whole of our lives in His way of
thinking and acting".
This hymn to Christ begins by saying that He is "'in the form of God'. Yet
Jesus, true God and true man, did not experience this condition ... in order
to triumph and to impose His supremacy", but to take "'the form of a slave',
the human form marked
by suffering, poverty and death. He assimilated Himself fully to mankind,
except in sin".
St. Paul continues by outlining the historical context of Jesus' earthly
life, up to the cross where He "experienced the greatest degree of
humiliation, because crucifixion was the punishment reserved for slaves, and
not for the free". Yet it is "in
the cross of Christ that man is redeemed and Adam's experience is transformed
". If the first man sought to be like God, "then Jesus, though 'in the form of
God', lowered Himself and immersed Himself in the human condition, ... to
redeem the Adam within
us and to restore to man the dignity he had lost".
"Human logic", Benedict XVI went on, "often seeks realisation in power and
domination. ... Man still wants to build the Tower of Babel with his own
strength, to reach the heights of God, to be like God. The incarnation and the
cross remind us that
full realisation lies in conforming our human will to that of the Father, in
emptying ourselves ... of selfishness in order to fill ourselves with the love
of God and thus to become truly capable of loving one another".
The Pope then noted that, in the second part of the Christological hymn,
the subject changes: no longer Christ but God the Father. "He Who abased
Himself by taking on the form of a slave, is exalted and raised above all
things by the Father, Who
gives Him the name of 'Kyrios', 'Lord'. ... The Jesus Who is exalted is the
Jesus of the Last Supper Who ... bends to wash the feet of the Apostles. ...
It is important to remember this always during our prayers and our lives".
"This hymn in the Letter to the Philippians contains two important
indications for our own prayers. The first is the invocation of 'Lord'
addressed to Jesus Christ Who, ... amidst so many 'dominators' who seek to
rule, remains the one Lord of our
lives. ... Therefore it is important to maintain a scale of values in which
the first place belongs to God".
"The second indication is prostration, ... the 'bending of every knee in
heaven and on earth', ... the adoration that all creatures owe to God.
Genuflection before the Blessed Sacrament or kneeling in prayer express the
attitude of adoration before
God. ... When we kneel before the Lord we confess our faith in Him, we
recognise that He is the one Lord of our lives".
"At the beginning of this catechesis we asked ourselves how St. Paul could
be joyful when faced with the risk of imminent martyrdom", the Holy Father
concluded. "This was possible only because the Apostle never removed his gaze
from Christ".
LIST OF ARCHBISHOPS WHO WILL RECEIVE THE PALLIUM AND CHANGES TO THE RITE OF
IMPOSITION
Vatican City, 27 June 2012 (VIS) - The Holy See Press Office today issued a
note explaining the new form of the rite for imposing the pallium on
metropolitan archbishops, which takes place annually on 29 June, Solemnity of
Sts. Peter and Paul
Apostles.
"Things will remain substantially the same", the note reads, "but this
year, following a logic of development in continuity, it has been decided
simply to move the rite itself, and it will now take place before the
Eucharistic celebration.
"The modification has been approved by the Holy Father and is motivated by
the following reasons:
"1. To make the rite shorter. The list of new metropolitan archbishops will
be read out immediately before the entry of the opening procession and the
singing of 'Tu es Petrus', and it will not be part of the celebration. The
rite of the palliums
will take place as soon as the Holy Father reaches the altar.
"2. To ensure that the Eucharistic celebration is not 'interrupted' by a
relatively long rite (the number of metropolitan archbishops now stands at
around forty-five each year), which could make attentive and focused
participation in the Mass more
difficult.
"3. To make the rite of imposing the pallium more in keeping with the
'Cerimoniale Episcoporum', and to avoid the possibility that, by coming after
the homily (as happened in the past), it may be thought of as a Sacramental
rite. Indeed, the rites
which take place during a Eucharistic celebration following the homily are
normally Sacramental rites: Baptism, Confirmation, Ordination, Matrimony,
Anointing of the Sick. The imposition of the pallium, on the other hand, is
not Sacramental in
nature".
The following metropolitan archbishops will receive the pallium in this
year's ceremony:
- Cardinal Rainer Maria Woelki, archbishop of Berlin, Germany.
- Cardinal Francisco Robles Ortega, archbishop of Guadalajara, Mexico.
- Archbishop Francesco Moraglia, patriarch of Venice, Italy.
- Archbishop Alfredo Horacio Zecca of Tucuman, Argentina.
- Archbishop Mario Alberto Molina Palma O.A.R. of Los Altos,
uetzaltenango-Totonicapan, Guatemala.
- Archbishop Charles Joseph Chaput O.F.M. Cap. of Philadelphia, U.S.A.
- Archbishop Luc Cyr of Sherbrooke, Canada.
- Archbishop Salvador Pineiro Garcia-Calderon of Ayacucho or Huamanga,
Peru.
- Archbishop Francesco Panfilo S.D.B. of Rabaul, Papua New Guinea.
- Archbishop Ulises Antonio Gutierrez Reyes O. de M. of Ciudad Bolivar,
Venezuela.
- Archbishop Stanis?aw Budzik of Lublin, Poland.
- Archbishop Wilson Tadeu Jonck S.C.I. of Florianopolis, Brazil.
- Archbishop Paul-Andre Durocher of Gatineau, Canada.
- Archbishop Luis Antonio G. Tagle of Manila, Philippines.
- Archbishop Patrick D’Rozario C.S.C. of Dhaka, Bangladesh.
- Archbishop Wiktor Pawel Skworc of Katowice, Poland.
- Archbishop Jose F. Advincula of Capiz, Philippines.
- Archbishop Filippo Santoro of Taranto, Italy.
- Archbishop Jose Francisco Rezende Dias of Niteroi, Brazil.
- Archbishop Esmeraldo Barreto de Farias of Porto Velho, Brazil.
- Archbishop Jaime Vieira Rocha of Natal, Brazil.
- Archbishop Joseph Harris C.S.Sp. of Port of Spain, Trinidad and
Tobago.
- Archbishop Waclaw Depo of Czestochowa, Poland.
- Archbishop Ignatius Chama of Kasama, Zambia.
- Archbishop Pascal Wintzer of Poitiers, France.
- Archbishop John Moolachira of Guwahati, India.
- Archbishop William Charles Skurla of Pittsburgh of the Byzantines,
U.S.A.
- Archbishop Joseph Coutts of Karachi, Pakistan.
- Archbishop Romulo Geolina Valles of Davao, Philippines.
- Archbishop Airton Jose dos Santos of Campinas, Brazil.
- Archbishop Timothy Costelloe S.D.B. of Perth, Australia.
- Archbishop Jacinto Furtado de Brito Sobrinho of Teresina, Brazil.
- Archbishop Thomas D’Souza of Calcutta, India.
- Archbishop Arrigo Miglio of Cagliari, Italy.
- Archbishop John F. Du of Palo, Philippines.
- Archbishop Paulo Mendes Peixoto of Uberaba, Brazil.
- Archbishop Christian Lepine of Montreal, Canada.
- Archbishop William Edward Lori of Baltimore, U.S.A.
- Archbishop Mark Benedict Coleridge of Brisbane, Australia.
- Archbishop Jesus Carlos Cabrero Romero of San Luis Potosi, Mexico.
- Archbishop Andrew Yeom Soo jung of Seoul, Korea.
- Archbishop Benedito Roberto C.S.Sp. of Malanje, Angola.
- Archbishop Alfred Adewale Martins of Lagos, Nigeria.
- Archbishop Samuel Joseph Aquila of Denver, U.S.A.
The following two archbishops will receive the pallium in their
metropolitan sees:
- Archbishop Gabriel Justice Yaw Anokye of Kumasi, Ghana.
Vatican City, 27 June 2012 (VIS) - The Holy Father:
- Appointed Fr. Jose Eudes Campos do Nascimento of the clergy of the
archdiocese of Mariana, Brazil, pastor of the parish of "Santa Efigenia" in
Ouro Preto and episcopal vicar, as bishop of Leopoldina (area 8,491,
population 595,000, Catholics
416,000, priests 63, religious 20), Brazil. The bishop-elect was born in
Barbacena, Brazil in 1966 and ordained a priest in 1995. He has worked in the
pastoral care of youth and as spiritual director of the local major
seminary.
- Appointed Bishop Eduardo Carmona Ortega C.O.R.C. of Puerto Escondido,
Mexico, as bishop of Parral (area 43,674, population 323,000, Catholics
293,000, priests 52, permanent deacons 10, religious 70), Mexico.
- Appointed Msgr. Peter Brignall, vicar general of the diocese of Wrexham,
Wales, as bishop of the same diocese (area 8,361, population 715,000,
Catholics 38,706, priests 60, permanent deacons 10, religious 140). The
bishop-elect was born in London,
England in 1953 and ordained a priest in 1978. He has worked as a pastor in a
number of parishes, and as chaplain in universities and hospitals. He succeeds
Bishop Edwin Regan, whose resignation from the pastoral care of the same
diocese the Holy Father
accepted, upon having reached the age limit.
- Appointed Fr. Sergio de Deus Borges of the clergy of the diocese of
Cornelio Procopio, Brazil, pastor of the parish of "Imaculada Conceicao" in
Jataizinho and president of the interdiocesan ecclesiastical tribunal of
Londrina, as auxiliary of the
archdiocese of Sao Paulo (area 1,645, population 7,685,000, Catholics
5,611,000, priests 867, permanent deacons 4, religious 273), Brazil. The
bishop-elect was born in Alfredo Wagner, Brazil in 1966 and ordained a priest
in 1993. He studied in Rome, and
--- NetMgr/2 1.0y+
* Origin: NetMgr+ @ Sursum Corda! BBS Meridian MS USA (1:396/45)
