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   VISnews120618   
   18 Jun 12 06:39:48   
   
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    VATICAN INFORMATION SERVICE   
   YEAR XXII - N° 119   
   DATE 18-06-2012   
      
   Summary:   
    - PAPAL MESSAGE CLOSES FIFTIETH INTERNATIONAL EUCHARISTIC CONGRESS IN DUBLIN   
    - THE KINGDOM OF GOD IS A GIFT, BUT IT REQUIRES OUR COLLABORATION   
    - POPE CALLS FOR REFUGEES' RIGHTS TO BE RESPECTED   
    - INTERNATIONAL THEOLOGICAL COMMISSION RENEWS ITS WEBPAGE   
    - AUDIENCES   
    - ACTS CONCERNING THE ORIENTAL CHURCHES   
      
   ___________________________________________________________   
      
      
   PAPAL MESSAGE CLOSES FIFTIETH INTERNATIONAL EUCHARISTIC CONGRESS IN DUBLIN   
   Vatican City, 18 June 2012 (VIS) - A video message from Benedict XVI,   
   transmitted at the end of a Mass attended by thousands of people in Dublin   
   yesterday evening, brought to a close the fiftieth International Eucharistic   
   Congress. The Congress - which   
   was held in the Irish capital over the course of last week on the theme: "The   
   Eucharist. Communion with Christ and with One Another" - coincided with the   
   fiftieth anniversary of the opening of Vatican Council II, and the choice of   
   theme was associated   
   with that anniversary, as the Holy Father explained in his message, extracts   
   of which are given below.   
   "From the earliest times the notion of 'koinonia' or 'communio' has been at   
   the core of the Church’s understanding of herself, her relationship to   
   Christ her founder, and the Sacraments she celebrates, above all the   
   Eucharist. Through our Baptism,   
   we are incorporated into Christ’s death, reborn into the great family of   
   the brothers and sisters of Jesus Christ; through Confirmation we receive the   
   seal of the Holy Spirit; and by our sharing in the Eucharist, we come into   
   communion with Christ   
   and each other visibly here on earth. We also receive the pledge of eternal   
   life to come.   
   "The Congress also occurs at a time when the Church throughout the world is   
   preparing to celebrate the Year of Faith to mark the fiftieth anniversary of   
   the start of the Vatican Council II, an event which launched the most   
   extensive renewal of the Roman   
   Rite ever known. Based upon a deepening appreciation of the sources of the   
   liturgy, the Council promoted the full and active participation of the   
   faithful in the Eucharistic sacrifice. At our distance today from the Council   
   Fathers’ expressed   
   desires regarding liturgical renewal, and in the light of the universal   
   Church’s experience in the intervening period, it is clear that a great   
   deal has been achieved; but it is equally clear that there have been many   
   misunderstandings and   
   irregularities. The renewal of external forms, desired by the Council Fathers,   
   was intended to make it easier to enter into the inner depth of the mystery.   
   Its true purpose was to lead people to a personal encounter with the Lord,   
   present in   
     the   
   Eucharist, and thus with the living God, so that through this contact with   
   Christ’s love, the love of His brothers and sisters for one another   
   might also grow. Yet not infrequently, the revision of liturgical forms has   
   remained at an external   
   level, and “active participation” has been confused with external   
   activity. Hence much still remains to be done on the path of real liturgical   
   renewal. In a changed world, increasingly fixated on material things, we must   
   learn to recognise   
   anew the mysterious presence of the Risen Lord, which alone can give breadth   
   and depth to our life.   
   "The Eucharist is the worship of the whole Church, but it also requires the   
   full engagement of each individual Christian in the Church’s mission; it   
   contains a call to be the holy people of God, but also one to individual   
   holiness; it is to be   
   celebrated with great joy and simplicity, but also as worthily and reverently   
   as possible; it invites us to repent of our sins, but also to forgive our   
   brothers and sisters; it binds us together in the Spirit, but it also commands   
   us in the same Spirit   
   to bring the good news of salvation to others.   
   "Moreover, the Eucharist is the memorial of Christ’s sacrifice on the   
   Cross, His body and blood given in the new and eternal covenant for the   
   forgiveness of sins and the transformation of the world. Ireland has been   
   shaped by the Mass at the   
   deepest level for centuries, and by its power and grace generations of monks,   
   martyrs and missionaries have heroically lived the faith at home and spread   
   the Good News of God’s love and forgiveness well beyond your shores. You   
   are the heirs to a   
   Church that has been a mighty force for good in the world, and which has given   
   a profound and enduring love of Christ and His blessed Mother to many, many   
   others. Your forebears in the Church in Ireland knew how to strive for   
   holiness and constancy in   
   their personal lives, how to preach the joy that comes from the Gospel, how to   
   promote the importance of belonging to the universal Church in communion with   
   the See of Peter, and how to pass on a love of the faith and Christian virtue   
   to   
    other   
   generations. Our Catholic faith, imbued with a radical sense of God’s   
   presence, caught up in the beauty of His creation all around us, and purified   
   through personal penance and awareness of God’s forgiveness, is a legacy   
   that is surely   
   perfected and nourished when regularly placed on the Lord’s altar at the   
   sacrifice of the Mass.   
   "Thankfulness and joy at such a great history of faith and love have recently   
   been shaken in an appalling way by the revelation of sins committed by priests   
   and consecrated persons against people entrusted to their care. Instead of   
   showing them the path   
   towards Christ, towards God, instead of bearing witness to His goodness, they   
   abused people and undermined the credibility of the Church’s message.   
   How are we to explain the fact that people who regularly received the   
   Lord’s body and   
   confessed their sins in the Sacrament of Penance have offended in this way? It   
   remains a mystery. Yet evidently, their Christianity was no longer nourished   
   by joyful encounter with Jesus Christ: it had become merely a matter of habit.   
   The work of the   
   Council was really meant to overcome this form of Christianity and to   
   rediscover the faith as a deep personal friendship with the goodness of Jesus   
   Christ. The Eucharistic Congress has a similar aim. Here we wish to encounter   
   the Risen Lor   
    d. We   
   ask Him to touch us deeply. May He who breathed on the Apostles at Easter,   
   communicating his Spirit to them, likewise bestow upon us His breath, the   
   power of the Holy Spirit, and so help us to become true witnesses to His love,   
   witnesses to the truth.   
   His truth is love. Christ’s love is truth.   
   "My dear brothers and sisters, I pray that the Congress will be for each of   
   you a spiritually fruitful experience of communion with Christ and his Church.   
   At the same time, I would like to invite you to join me in praying for   
   God’s blessing upon   
   the next International Eucharistic Congress, which will take place in 2016 in   
   the city of Cebu! To the people of the Philippines I send warm greetings and   
   an assurance of my closeness in prayer during the period of preparation for   
   this great ecclesial   
   gathering".   
      
   ___________________________________________________________   
      
      
   THE KINGDOM OF GOD IS A GIFT, BUT IT REQUIRES OUR COLLABORATION   
   Vatican City, 17 June 2012 (VIS) - At midday today Benedict XVI appeared at   
   the window of his study to pray the Angelus with faithful gathered below in   
   St. Peter's Square. The Pope commented on the two brief parables in today's   
   Gospel reading: that of   
   the seed which grows while the farmer sleeps, and that of the mustard seed.   
   "Through these images taken from the world of agriculture", he explained, "the   
   Lord presents the mystery of the Word and the Kingdom of God, and indicates   
   the reasons for our   
   hope and our commitment.   
   "In the first parable, the focus is on the dynamism of the seed which,   
   scattered on the ground, sprouts and grows by itself, whether the farmer   
   sleeps or is awake. ... What supports the farmer in his daily efforts is his   
   trust in the power of the seed   
   and in the goodness of the earth. This parable recalls the mystery ... of   
   God's fruitful work in history. He is Lord of the Kingdom, and man is His   
   humble collaborator who contemplates and is gladdened by the divine creative   
   act, and patiently awaits   
   its fruits. ... Now is the time to sow, and the growth of the seed is   
   guaranteed by the Lord. All Christians, then, know that they must do   
   everything they can, but that the final result depends upon God: this   
   knowledge sustains them in their daily   
   trials, especially in moments of difficulty".   
   The Holy Father went on to note that the second parable mentions a specific   
   plant, "the mustard seed, which is considered to be the smallest of all   
   seeds". Nonetheless, "despite its diminutive size it is full of life and, when   
   it splits, a shoot is born   
   which is capable of breaking the earth ... and growing until it 'becomes the   
   greatest of all shrubs'. ... Such is the Kingdom of God: small in human terms,   
   ... being made up of those who do not trust in their own strength but in that   
   of God's love, of   
   those who are unimportant in the eyes of the world, yet through them the power   
   of Christ breaks forth and transforms that which is apparently insignificant.   
   "The image of the seed was particularly dear to Jesus", the Pope added in   
   conclusion, "because it well express the mystery of the Kingdom of God. In   
   today's two parables it represents 'growth' and 'contrast': the growth that   
   comes about thanks to the   
   dynamism intrinsic to the seed itself, and the contrast that exists between   
   the smallness of the seed and the greatness it produces. The message is clear:   
   the Kingdom of God, though it requires our collaboration, is above all a gift   
   of God, a grace   
   which precedes man and his works. Our weak strength, apparently impotent   
   before the problems of the world, if united to that of God fears no obstacles,   
   because the victory of the Lord is certain".   
      
   ___________________________________________________________   
      
      
   POPE CALLS FOR REFUGEES' RIGHTS TO BE RESPECTED   
   Vatican City, 17 June 2012 (VIS) - After praying the Angelus today, the Pope   
   made some remarks about World Refugee Day, an initiative promoted by the   
   United Nations which is celebrated on 20 June. "It seeks to draw the attention   
   of the international   
   community to the situation of so many people, especially families, who are   
   forced to flee their own lands because threatened by armed conflict and   
   serious forms of violence", the Holy Father said. "I assure these severely   
   tried brothers and sisters of   
   the Holy See's prayers and constant solicitude, at the same time expressing   
   the hope that their rights may always be respected and that they may soon be   
   able to be reunited with their loved ones".   
   The Pope went on: "Today in Ireland marks the closing celebration of the   
   International Eucharistic Congress which, over the last week, has made Dublin   
   the city of the Eucharist, as many people gathered in prayer in the presence   
   of Christ in the Blessed   
   Sacrament. Jesus chose to remain among us in the mystery of the Eucharist, to   
   bring us into communion with Him and with one another", he said.   
   Finally the Holy Father mentioned Cecilia Eusepi, who will be beatified this   
   afternoon in the Italian town of Nepi. "She wanted to become a missionary, but   
   was forced to abandon her convent due to illness" and died at the age of   
   eighteen. "Her faith was   
   unshakeable, and she showed a great capacity to sacrifice herself for the   
   salvation of souls".   
      
   ___________________________________________________________   
      
      
   INTERNATIONAL THEOLOGICAL COMMISSION RENEWS ITS WEBPAGE   
   Vatican City, 16 June 2012 (VIS) - In a communique made public today the   
   International Theological Commission announces that it has updated its   
   webpage. The page is to be found on the Vatican website (www.vatican.va) under   
   the section dedicated to the   
   Congregation for the Doctrine of the Faith.   
   The International Theological Commission, established by Paul VI in 1969,   
   assists the Holy See, and in particular the Congregation for the Doctrine of   
   the Faith, in examining the most important and pressing doctrinal issues. It   
   is made up of theologians   
   from various schools and nations, who stand out for their depth of knowledge   
   and their fidelity to Church Magisterium. The members of the Commission - who   
   number no more than thirty - are appointed by the Holy Father for a period of   
   five years, at the   
   suggestion of the cardinal prefect of the Congregation for the Doctrine of the   
   Faith and after consulting episcopal conferences. Over the course of its   
   history the Commission has, with the approval of its president, published   
   twenty-five documents.   
   The new webpage opens with a brief historical overview of the institution   
   (Profile), followed by the provisional Statutes of 12 July 1969 and the   
   definitive Statues of 6 August 1982 (Statutes). The page also contains a   
   listing of members of the   
   Commission (List of the Members).   
   The most important part of the page is the collection of the twenty-five   
   documents published by the Commission. Most of them are in seven languages -   
   French, English, Spanish, German, Italian, Latin and Polish - although some   
   are also available in   
   Portuguese, Dutch, Hungarian, Russian and Czech. This collection is due to   
   expand as new language versions of the texts are produced (Published   
   Documents).   
   The webpage contains information about collected editions of the documents in   
   various languages, as well as a list of papal addresses made to the members of   
   the Commission (Pontifical Speeches). A further section (Documents) includes   
   various   
   contributions relative to the work and publications of the Commission,   
   especially comments and clarifications.   
   The Commission hopes that the renewed webpage may help and stimulate   
   consultation of documents, first and foremost by pastors, theologians, priests   
   and consecrated persons, as well as students and other faithful throughout the   
   world, particularly in   
   places where it is not easy to access publications of those texts.   
      
   ___________________________________________________________   
      
      
   AUDIENCES   
   Vatican City, 18 June 2012 (VIS) - The Holy Father today received in audience:   
   - Eduardo Gutierrez Saenz de Buruaga, the new Spanish ambassador to the Holy   
   See, for the presentation of his Letters of Credence.   
   - Cardinal Jaime Lucas Ortega y Alamino, archbishop of San Cristobal de la   
   Habana, Cuba.   
   - Ten prelates from the Episcopal Conference of Colombia, on their "ad limina"   
   visit:   
   - Archbishop Oscar Urbina Ortega of Villavicencio.   
   - Bishop Jose Figueroa Gomez of Granada en Colombia.   
   - Bishop Francisco Antonio Nieto Sua of San Jose del Guaviare.   
   - Bishop Antonio Bayter Abud M.X.Y., apostolic vicar of Inirida.   
   - Msgr. Damian E. Chavarria Carvajal, pro apostolic vicar of Mitu.   
   - Bishop Jose de Jesus Quintero Diaz, apostolic vicar of Leticia.   
   - Bishop Francisco Antonio Ceballos Escobar, apostolic vicar of Puerto Carreno.   
   - Msgr. Oswaldo Jaramillo Osorio, pro apostolic vicar of Puerto Gaitan.   
   - Bishop Eulises Gonzalez Sanchez, apostolic vicar of San Andres y Providencia.   
   - Bishop Edgar Hernando Tirado Mazo M.X.Y., apostolic vicar of Tierradentro.   
   On Saturday 16 June the Holy Father received in audience:   
   - Cardinal Fernado Filoni, prefect of the Congregation for the Evangelisation   
   of Peoples.   
   - Archbishop Lorenzo Baldisseri, secretary of the Congregation for Bishops.   
   - Six prelates from the Episcopal Conference of Colombia, on their "ad limina"   
   visit:   
   - Archbishop Flavio Calle Zapata of Ibague.   
   - Bishop Pablo Emiro Sales Anteliz of Espinal.   
   - Bishop Jose Miguel Gomez Rodriguez of Libano-Honda.   
   - Bishop Froilan Tiberio Casas Ortiz of Neiva.   
   - Bishop Francisco Javier Munera Correa I.M.C., apostolic vicar of San Vicente   
   - Puerto Leguizamo.   
   - Msgr. Obed Ramirez Granada, diocesan administrator of Florencia.   
   - Cardinal Paul Josef Cordes, president emeritus of the Pontifical Council   
   "Cor Unum".   
      
   ___________________________________________________________   
      
      
   ACTS CONCERNING THE ORIENTAL CHURCHES   
   Vatican City, 16 June 2012 (VIS) - The Patriarch of Antioch of the Maronites,   
   with the consent of the Synod of Bishops of the Maronite Church meeting   
   pursuant to canon 85 paragraph 2 (2) of the Code of Canons of the Eastern   
   Churches, has transferred:   
   - Bishop Camille Zaidan, bishop of the Patriarchal Curia, to the office of   
   archbishop of Antelias of the Maronites (Catholics 156,028, priests 162,   
   religious 353), Lebanon. He succeeds Archbishop Youssef Bechara, who resigned   
   from the pastoral care of   
   the same archdiocese in accordance with canon 210 para. 1-2 of the Code of   
   Canons of the Eastern Churches.   
   - Bishop Francois Eid O.M.M., eparchal vicar of Cairo, Egypt, and of Sudan of   
   the Maronites, to the office of patriarchal procurator before the Holy See,   
   having received prior pontifical assent. Bishop Eid will receive the tile of   
   eparchal bishop   
   emeritus of his former eparchy, under the terms of canon 211 para. 1 of the   
   Code of Canons of the Eastern Churches.   
   The Synod of Bishops of the Maronite Church has elected the following   
   archbishops and bishops, all of whom have received prior assent from the Holy   
   Father:   
   - Fr. Moussa El-Hage O.A.M., superior of the convent of Sts. Sarkis and   
   Bacchus in Edhen and Zghorta, as archbishop of Haifa and the Holy Land of the   
   Maronites (Catholics 7,000, priests 11, religious 9), Israel, and as   
   patriarchal exarch of Jerusalem   
   and Palestine (Catholics 504, permanent deacons 1) and Jordan (Catholics   
   1,500, priests 2). The bishop-elect was born in Antoura, Lebanon in 1954 and   
   ordained a priest in 1980. He studied in Jerusalem and in Rome and has held   
   various offices in his   
   religious order as well as being active in pastoral work and education. He   
   succeeds Archbishop Paul Nabil El-Sayah, who had earlier resigned from the   
   pastoral care of those circumscriptions to take up the office of bishop of the   
   Patriarchal Curia.   
   - Fr. Paul Rouhana O.L.M., secretary of the Middle East Council of Churches,   
   as bishop of the patriarchal vicariate of Sarba, Lebanon. The bishop-elect was   
   born in Amchit, Lebanon in 1954 and ordained a priest in 1982. He studied in   
   Belgium and in   
   France and been active in education at "Saint Esprit" University in Kaslik. He   
   succeeds Bishop Guy-Paul Noujaim, who resigned from the pastoral care of the   
   same archdiocese in accordance with canon 210 para. 1-2 of the Code of Canons   
   of the Eastern   
   Churches.   
   - Fr. Maroun Ammar, rector of the major seminary of Ghazir, as bishop of the   
   patriarchal vicariate of Joubbe, Lebanon. The bishop-elect was born in Haje,   
   Lebanon in 1956 and ordained a priest in 1983. He has served as pastor in   
   various parishes and is a   
   judge at the Court of Appeal of the Maronite Tribunal of Lebanon. He succeeds   
   Bishop Francis Baissari, who resigned from the pastoral care of the same   
   archdiocese in accordance with canon 210 para. 1-2 of the Code of Canons of   
   the Eastern Churches.   
   - Fr. Joseph Mouawad, vicar general of the eparchy of Jbeil-Byblos, Lebanon,   
   as bishop of the Patriarchal Curia. The bishop-elect was born in Mayfouq,   
   Lebanon in 1970 and ordained a priest in 1995. He studied in Rome and has been   
   active in pastoral   
   work, as well as teaching theology at "La Sagesse" University in Beirut and   
   "Saint Esprit" University in Kaslik.   
   - Fr. Georges Chihane, patriarchal administrator of Haifa and the Holy Land of   
   the Maronites, Israel, and patriarchal exarch of Jerusalem, Palestine and   
   Jordan, as eparchal vicar of Cairo, Egypt and Sudan of the Maronites   
   (Catholics 5,500, priests 6,   
   religious 3). The bishop-elect was born in Haret Sakhr, Lebanon in 1953 and   
   ordained a priest in 1979. He has served as pastor in various parishes in   
   Lebanon, France and Jordan.   
      
   ___________________________________________________________   
      
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   VISnews120618   
      
   


VATICAN INFORMATION SERVICE
YEAR XXII - N° 119DATE 18-06-2012

Summary:
- PAPAL MESSAGE CLOSES FIFTIETH       INTERNATIONAL EUCHARISTIC       CONGRESS IN DUBLIN
- THE KINGDOM OF GOD IS A GIFT, BUT IT REQUIRES OUR       COLLABORATION
- POPE CALLS FOR REFUGEES' RIGHTS TO BE RESPECTED
-       INTERNATIONAL THEOLOGICAL COMMISSION RENEWS ITS WEBPAGE
- AUDIENCES - ACTS CONCERNING       THE ORIENTAL CHURCHES

_______________________________       ___________________________

       

PAPAL MESSAGE CLOSES FIFTIETH INTERNATIONAL EUCHARISTIC CONGRESS IN       DUBLIN

       

Vatican City, 18 June 2012 (VIS) - A video message from Benedict XVI,       transmitted at the end of a Mass attended by thousands of people in Dublin       yesterday evening, brought to a close the fiftieth International Eucharistic       Congress. The Congress -       which was held in the Irish capital over the course of last week on the theme:       "The Eucharist. Communion with Christ and with One Another" - coincided with       the fiftieth anniversary of the opening of Vatican Council II, and the choice       of theme was       associated with that anniversary, as the Holy Father explained in his message,       extracts of which are given below.

       

"From the earliest times the notion of 'koinonia' or 'communio' has been at       the core of the Church’s understanding of herself, her relationship to       Christ her founder, and the Sacraments she celebrates, above all the       Eucharist. Through our       Baptism, we are incorporated into Christ’s death, reborn into the great       family of the brothers and sisters of Jesus Christ; through Confirmation we       receive the seal of the Holy Spirit; and by our sharing in the Eucharist, we       come into communion       with Christ and each other visibly here on earth. We also receive the pledge       of eternal life to come.

       

"The Congress also occurs at a time when the Church throughout the world is       preparing to celebrate the Year of Faith to mark the fiftieth anniversary of       the start of the Vatican Council II, an event which launched the most       extensive renewal of the       Roman Rite ever known. Based upon a deepening appreciation of the sources of       the liturgy, the Council promoted the full and active participation of the       faithful in the Eucharistic sacrifice. At our distance today from the Council       Fathers’       expressed desires regarding liturgical renewal, and in the light of the       universal Church’s experience in the intervening period, it is clear       that a great deal has been achieved; but it is equally clear that there have       been many misunderstandings       and irregularities. The renewal of external forms, desired by the Council       Fathers, was intended to make it easier to enter into the inner depth of the       mystery. Its true purpose was to lead people to a personal encounter with the       Lord,       present in the Eucharist, and thus with the living God, so that through this       contact with Christ’s love, the love of His brothers and sisters for one       another might also grow. Yet not infrequently, the revision of liturgical       forms has remained at       --- NetMgr/2 1.0y+        * Origin: NetMgr+ @ Sursum Corda! BBS Meridian MS USA (1:396/45)   


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