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    VATICAN INFORMATION SERVICE   
   YEAR XXII - N° 116   
   DATE 13-06-2012   
      
   Summary:   
    - CONTEMPLATION OF CHRIST DOES NOT DISTANCE US FROM REALITY   
    - PRAYERS FOR THE EUCHARISTIC CONGRESS IN IRELAND   
    - BAPTISM FREES US FROM ISOLATION   
    - CELEBRATIONS TO BE PRESIDED BY THE POPE: JULY - SEPTEMBER   
    - OTHER PONTIFICAL ACTS   
      
   ___________________________________________________________   
      
      
   CONTEMPLATION OF CHRIST DOES NOT DISTANCE US FROM REALITY   
   Vatican City, 13 June 2012 (VIS) - St. Paul's experience of contemplation and   
   the power of prayer, as recounted in his Second Letter to the Corinthians,   
   provided the central theme of Benedict XVI's catechesis, during his general   
   audience held this   
   morning in the Paul VI Hall.   
   Paul did not respond to the voices questioning the legitimacy of his   
   apostolate by enumerating the communities he had founded, nor did he limit   
   himself to recounting the difficulties he had had to face in announcing the   
   Gospel. Rather, the Pope   
   explained, "he pointed to his relationship with the Lord, ... which was so   
   intense as to be marked by moments of ecstasy and profound contemplation".   
   Indeed, the Apostle says: "I will boast all the more gladly of my weakness, so   
   that the power of Christ   
   may dwell in me".   
   Thus the Apostle of the Gentiles helps us to understand "that all the   
   difficulties we meet in following Christ and bearing witness to His Gospel can   
   be overcome by opening ourselves trustingly to the action of the Lord. ... St.   
   Paul clearly understood   
   how to face and experience each event in his life, especially those involving   
   suffering, difficulty and persecution: at the moment we feel our own weakness   
   the power of God becomes manifest, a power which does not abandon or leave us   
   alone but becomes   
   our support and our strength".   
   "As our union with the Lord grows and our prayer becomes more intense, we too   
   come to focus on the essential and to understand that it is not the power of   
   our own means that creates the Kingdom of God, but God Who works miracles   
   through our very   
   weakness", the Pope said.   
   The intense contemplation of God which St. Paul experienced was, like that of   
   the disciples on Mount Tabor, "enthralling and tremendous". Contemplating the   
   Lord is "enthralling because He draws us to Himself, seizing our hearts and   
   carrying them aloft   
   to His heights were we experience the peace and beauty of His love. It is   
   tremendous because it exposes our human frailty and inadequacy, the fatigue of   
   defeating the Evil One who ensnares our lives".   
   "In a world in which we risk relying only on the power of human means, we are   
   called to rediscover and bear witness to the power of prayer, through which we   
   grow day by day as our lives are conformed to that of Christ", said the Holy   
   Father. He then   
   went on to recall the Nobel Prize-winner and Protestant theologian Albert   
   Schweitzer who said that "'Paul is a mystic and nothing more than a mystic', a   
   man truly enamoured of Christ and so united to Him as to able to say: Christ   
   lives in me. St. Paul's   
   mysticism was not founded only on the exceptional events of his life, but also   
   on his intense daily relationship with the Lord, Who always supported him with   
   His Grace.   
   "In our own life of prayer we too may experience moments of particular   
   intensity in which we feel the Lord's presence more keenly", Benedict XVI   
   added. "But it is important to remain constant and faithful in our   
   relationship with God, especially in   
   moments of aridity, difficulty and suffering. Only if we are seized by the   
   love of Christ will we be able to face adversity, as Paul did, in the   
   conviction that we can do all things through Him Who gives us strength".   
   The Holy Father went on: "The more space we give to prayer, the more we will   
   see our lives transformed and animated by the real power of God's love. This   
   is what happened, for example, to Blessed Mother Teresa of Calcutta who, in   
   contemplating Jesus,   
   discovered the ultimate reason and incredible strength to recognise Him in the   
   poor and abandoned, despite her fragile figure.   
   "The contemplation of Christ in our life does not distance us from reality",   
   the Pope concluded. "It makes us even more involved in human affairs, because   
   the Lord, drawing us to Himself in prayer, enables us to remain close to all   
   our brothers and   
   sisters in His love".   
      
   ___________________________________________________________   
      
      
   PRAYERS FOR THE EUCHARISTIC CONGRESS IN IRELAND   
   Vatican City, 13 June 2012 (VIS) - At the end of his catechesis this morning,   
   Benedict XVI dedicated some remarks to the fiftieth International Eucharistic   
   Congress, which is currently being held in the Irish capital Dublin on the   
   theme: "The Eucharist.   
   Communion with Christ and with One Another".   
   The congress, the Holy Father said, "is an important opportunity to reaffirm   
   the central place of the Eucharist in the life of the Church. Jesus, Who is   
   truly present in the Sacrament of the altar, with the supreme Sacrifice of   
   love on the cross gives   
   Himself to us, He becomes our food in order to assimilate us to Him, to bring   
   us into communion with Him. Through this communion we are also united among   
   ourselves, we become a single object in Him, members of one another.   
   "I invite you to remain spiritually united to Christians in Ireland and the   
   world, praying for the work of the congress, that the Eucharist may always be   
   the pulsating heart of all Church life", he concluded.   
      
   ___________________________________________________________   
      
      
   BAPTISM FREES US FROM ISOLATION   
   Vatican City, 13 June 2012 (VIS) - On the evening of Monday 11 June in the   
   basilica of St. John Lateran, Benedict XVI inaugurated the diocesan ecclesial   
   congress of Rome, which comes to an end today. During the three-day event   
   participants discussed the   
   importance of Baptism in the context of the theme of the gathering: "Go and   
   make disciples, baptising and teaching. Let us rediscover the beauty of   
   Baptism".   
   Extracts from the Pope's off-the-cuff inaugural address are given below:   
   "Baptism means being united to God in a new and unique existence. ... Thinking   
   about this, we immediately see that it has certain consequences. The first of   
   these is that God is no longer distant from us. ... We are in God and God is   
   in us. The   
   priority, the central place of God in our lives is a first consequence of   
   Baptism".   
   "A second consequence ... is that we become Christian. ... Of course, my own   
   decision is also necessary, but above all it is an action of God with me. ...   
   I am assumed by God ... and, by saying 'yes' to this action by God, I become   
   Christian. ... A   
   third element ... is that, by being immersed in God, I am naturally united to   
   my brothers and sisters, because everyone else is also in God and, if I am   
   drawn out of my isolation, ... then I am immersed in communion with others".   
   "This rite, like the rite of nearly all the Sacraments, is made up of two   
   elements: matter (water) and word. ... Christianity is not something purely   
   spiritual. ... God is the creator of all matter, ... and that is why it is   
   very important for matter to   
   be part of our faith. ... The other element is the word, which takes three   
   forms: renunciations, promises and invocations. It is important that these   
   words ... mark our life journey".   
   "Let us examine the renunciations. They are three in number and I will first   
   consider the second: 'Do you renounce the lure of evil?' ... In the early   
   Church ... they used the phrase: 'Do you renounce the pomp of the devil'. ...   
   The pomp of the devil   
   referred to the brutal public shows in which cruelty became a form of   
   entertainment, in which killing men became a spectacle. ... Yet, beyond this   
   immediate meaning, ... the phrase also referred to a certain kind of culture,   
   ... and Baptism   
   fundamentally means ... freeing oneself from that culture. Today too we see   
   cultures in which the truth does not count. In which all that counts is the   
   spirit of calumny and destruction. A culture which does not seek goodness, a   
   culture which uses its   
   morality as a mask to confuse and destroy. To this culture in which falsehood   
   is disguised as truth and information, to this culture which seeks only   
   material wealth and denies God, we say 'no'".   
   "The first renunciation is: 'Do you renounce sin to live in the freedom of the   
   children of God?' Today freedom and Christian life ... seem to move in   
   opposite directions. Being Christian is taken to mean a kind of slavery and   
   freedom is seen as   
   emancipation from Christian faith, in the final analysis emancipation from   
   God. ... Yet God made Himself vulnerable ... because He loves us. ... Our   
   first concern must be ... not to destroy His love, ... because to do so is to   
   go against our own selves   
   and our own freedom".   
   "And ultimately: 'Do you renounce Satan?' This tells us that there is a 'yes'   
   to God and a 'no' to the power of the Evil One, who ... wishes to become god   
   of this world".   
   "Finally there remains the question ... of the Baptism of children. Is it   
   right to do so or would it be better for them to follow a catechumenal journey   
   before Baptism? The other question that always arises is: Can we impose a   
   religion upon children?   
   ... Yet the true question is, in fact: Is it right to give life in this world   
   without having received consent? ... I would say that it is possible and right   
   to do so only if, along with life, we also give the guarantee that life,   
   despite all the   
   problems of the world, is good ... and protected by God. ... Only the   
   anticipation of the meaning can justify the anticipation of life. Therefore   
   Baptism as a guarantee of God's goodness, as an anticipation of meaning, as an   
   anticipation of God's 'yes'   
   which protects this life, justifies the anticipation of life".   
      
   ___________________________________________________________   
      
      
   CELEBRATIONS TO BE PRESIDED BY THE POPE: JULY - SEPTEMBER   
   Vatican City, 13 June 2012 (VIS) - Given below is the calendar of liturgical   
   celebrations due to be presided over by the Holy Father between the months of   
   July and September.   
   JULY   
   - Sunday 15. Fifteenth Sunday in Ordinary Time. Pastoral visit to Frascati.   
   Mass at 9.30 a.m.   
   AUGUST   
   - Wednesday 15: Solemnity of the Assumption, Mass at 8 a.m. in the parish   
   church of St. Thomas of Villanova in Castelgandolfo.   
   SEPTEMBER   
   - Friday 14 to to Sunday 16: Apostolic trip to Lebanon.   
      
   ___________________________________________________________   
      
      
   OTHER PONTIFICAL ACTS   
   Vatican City, 13 June 2012 (VIS) - The Holy Father appointed Fr. Marcello   
   Romano of the clergy of the diocese of Guanhaes, Brazil, diocesan   
   administrator, as bishop of Aracuai (area 23,526, population 416,000,   
   Catholics 277,000, priests 34, religious   
   40), Brazil. The bishop-elect was born in Conceicao do Mato Dentro, Brazil in   
   1965 and ordained a priest in 1994. He has served as pastor in a number of   
   different parishes.   
      
   ___________________________________________________________   
      
    Per ulteriori informazioni e per la ricerca di documenti consultare il   
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   VISnews120613   
      
   
VATICAN INFORMATION SERVICE YEAR XXII - N° 116 DATE 13-06-2012
Summary: - CONTEMPLATION OF CHRIST DOES NOT   
   DISTANCE US FROM REALITY - PRAYERS FOR THE EUCHARISTIC CONGRESS IN IRELAND - BAPTISM FREES US   
   FROM ISOLATION - CELEBRATIONS TO BE PRESIDED BY THE POPE: JULY -   
   SEPTEMBER - OTHER PONTIFICAL ACTS
CONTEMPLATION OF CHRIST DOES NOT DISTANCE US FROM REALITY
   
   
Vatican City, 13 June 2012 (VIS) - St. Paul's experience of contemplation   
   and the power of prayer, as recounted in his Second Letter to the Corinthians,   
   provided the central theme of Benedict XVI's catechesis, during his general   
   audience held this   
   morning in the Paul VI Hall.
   
   
Paul did not respond to the voices questioning the legitimacy of his   
   apostolate by enumerating the communities he had founded, nor did he limit   
   himself to recounting the difficulties he had had to face in announcing the   
   Gospel. Rather, the Pope   
   explained, "he pointed to his relationship with the Lord, ... which was so   
   intense as to be marked by moments of ecstasy and profound contemplation".   
   Indeed, the Apostle says: "I will boast all the more gladly of my weakness, so   
   that the power of Christ   
   may dwell in me".
   
   
Thus the Apostle of the Gentiles helps us to understand "that all the   
   difficulties we meet in following Christ and bearing witness to His Gospel can   
   be overcome by opening ourselves trustingly to the action of the Lord. ... St.   
   Paul clearly   
   understood how to face and experience each event in his life, especially those   
   involving suffering, difficulty and persecution: at the moment we feel our own   
   weakness the power of God becomes manifest, a power which does not abandon or   
   leave us alone   
   but becomes our support and our strength".
   
   
"As our union with the Lord grows and our prayer becomes more intense, we   
   too come to focus on the essential and to understand that it is not the power   
   of our own means that creates the Kingdom of God, but God Who works miracles   
   through our very   
   weakness", the Pope said.
   
   
The intense contemplation of God which St. Paul experienced was, like that   
   of the disciples on Mount Tabor, "enthralling and tremendous". Contemplating   
   the Lord is "enthralling because He draws us to Himself, seizing our hearts   
   and carrying them   
   aloft to His heights were we experience the peace and beauty of His love. It   
   is tremendous because it exposes our human frailty and inadequacy, the fatigue   
   of defeating the Evil One who ensnares our lives".
   
   
"In a world in which we risk relying only on the power of human means, we   
   are called to rediscover and bear witness to the power of prayer, through   
   which we grow day by day as our lives are conformed to that of Christ", said   
   the Holy Father. He then   
   went on to recall the Nobel Prize-winner and Protestant theologian Albert   
   Schweitzer who said that "'Paul is a mystic and nothing more than a mystic', a   
   man truly enamoured of Christ and so united to Him as to able to say: Christ   
   lives in me. St. Paul's   
   mysticism was not founded only on the exceptional events of his life, but also   
   on his intense daily relationship with the Lord, Who always supported him with   
   His Grace.
   
   
"In our own life of prayer we too may experience moments of particular   
   intensity in which we feel the Lord's presence more keenly", Benedict XVI   
   added. "But it is important to remain constant and faithful in our   
   relationship with God, especially in   
   moments of aridity, difficulty and suffering. Only if we are seized by the   
   love of Christ will we be able to face adversity, as Paul did, in the   
   conviction that we can do all things through Him Who gives us strength".
   
   
The Holy Father went on: "The more space we give to prayer, the more we   
   will see our lives transformed and animated by the real power of God's love.   
   This is what happened, for example, to Blessed Mother Teresa of Calcutta who,   
   in contemplating Jesus,   
   discovered the ultimate reason and incredible strength to recognise Him in the   
   poor and abandoned, despite her fragile figure.
   
   
"The contemplation of Christ in our life does not distance us from   
   reality", the Pope concluded. "It makes us even more involved in human   
   affairs, because the Lord, drawing us to Himself in prayer, enables us to   
   remain close to all our brothers and   
   sisters in His love".
Vatican City, 13 June 2012 (VIS) - At the end of his catechesis this   
   morning, Benedict XVI dedicated some remarks to the fiftieth International   
   Eucharistic Congress, which is currently being held in the Irish capital   
   Dublin on the theme: "The   
   Eucharist. Communion with Christ and with One Another".
   
   
The congress, the Holy Father said, "is an important opportunity to   
   reaffirm the central place of the Eucharist in the life of the Church. Jesus,   
   Who is truly present in the Sacrament of the altar, with the supreme Sacrifice   
   of love on the cross   
   gives Himself to us, He becomes our food in order to assimilate us to Him, to   
   bring us into communion with Him. Through this communion we are also united   
   among ourselves, we become a single object in Him, members of one another.
   
   
"I invite you to remain spiritually united to Christians in Ireland and the   
   world, praying for the work of the congress, that the Eucharist may always be   
   the pulsating heart of all Church life", he concluded.
Vatican City, 13 June 2012 (VIS) - On the evening of Monday 11 June in the   
   basilica of St. John Lateran, Benedict XVI inaugurated the diocesan ecclesial   
   congress of Rome, which comes to an end today. During the three-day event   
   participants discussed   
   the importance of Baptism in the context of the theme of the gathering: "Go   
   and make disciples, baptising and teaching. Let us rediscover the beauty of   
   Baptism".
   
   
Extracts from the Pope's off-the-cuff inaugural address are given below:
   
   
"Baptism means being united to God in a new and unique existence. ...   
   Thinking about this, we immediately see that it has certain consequences. The   
   first of these is that God is no longer distant from us. ... We are in God and   
   God is in us. The   
   priority, the central place of God in our lives is a first consequence of   
   Baptism".
   
   
"A second consequence ... is that we become Christian. ... Of course, my   
   own decision is also necessary, but above all it is an action of God with me.   
   ... I am assumed by God ... and, by saying 'yes' to this action by God, I   
   become Christian. ... A   
   third element ... is that, by being immersed in God, I am naturally united to   
   my brothers and sisters, because everyone else is also in God and, if I am   
   drawn out of my isolation, ... then I am immersed in communion with   
   others".
   
   
"This rite, like the rite of nearly all the Sacraments, is made up of two   
   elements: matter (water) and word. ... Christianity is not something purely   
   spiritual. ... God is the creator of all matter, ... and that is why it is   
   very important for matter   
   to be part of our faith. ... The other element is the word, which takes three   
   forms: renunciations, promises and invocations. It is important that these   
   words ... mark our life journey".
   
   
"Let us examine the renunciations. They are three in number and I will   
   first consider the second: 'Do you renounce the lure of evil?' ... In the   
   early Church ... they used the phrase: 'Do you renounce the pomp of the   
   devil'. ... The pomp of the devil   
   referred to the brutal public shows in which cruelty became a form of   
   entertainment, in which killing men became a spectacle. ... Yet, beyond this   
   immediate meaning, ... the phrase also referred to a certain kind of culture,   
   ... and Baptism   
   fundamentally means ... freeing oneself from that culture. Today too we see   
   cultures in which the truth does not count. In which all that counts is the   
   spirit of calumny and destruction. A culture which does not seek goodness, a   
   culture which uses its   
   morality as a mask to confuse and destroy. To this culture in which falsehood   
   is disguised as truth and information, to this culture which seeks only   
   material wealth and denies God, we say   
   'no'".
   
   
"The first renunciation is: 'Do you renounce sin to live in the freedom of   
   the children of God?' Today freedom and Christian life ... seem to move in   
   opposite directions. Being Christian is taken to mean a kind of slavery and   
   freedom is seen as   
   emancipation from Christian faith, in the final analysis emancipation from   
   God. ... Yet God made Himself vulnerable ... because He loves us. ... Our   
   first concern must be ... not to destroy His love, ... because to do so is to   
   go against our own selves   
   and our own freedom".
   
   
"And ultimately: 'Do you renounce Satan?' This tells us that there is a   
   'yes' to God and a 'no' to the power of the Evil One, who ... wishes to become   
   god of this world".
   
   
"Finally there remains the question ... of the Baptism of children. Is it   
   right to do so or would it be better for them to follow a catechumenal journey   
   before Baptism? The other question that always arises is: Can we impose a   
   religion upon children?   
   ... Yet the true question is, in fact: Is it right to give life in this world   
   without having received consent? ... I would say that it is possible and right   
   to do so only if, along with life, we also give the guarantee that life,   
   despite all the   
   problems of the world, is good ... and protected by God. ... Only the   
   anticipation of the meaning can justify the anticipation of life. Therefore   
   Baptism as a guarantee of God's goodness, as an anticipation of meaning, as an   
   anticipation of God's 'yes'   
   which protects this life, justifies the anticipation of life".
CELEBRATIONS TO BE PRESIDED BY THE POPE: JULY - SEPTEMBER
   
   
Vatican City, 13 June 2012 (VIS) - Given below is the calendar of   
   liturgical celebrations due to be presided over by the Holy Father between the   
   months of July and September.
   
   
JULY
   
   
- Sunday 15. Fifteenth Sunday in Ordinary Time. Pastoral visit to Frascati.   
   Mass at 9.30 a.m.
   
   
AUGUST
   
   
- Wednesday 15: Solemnity of the Assumption, Mass at 8 a.m. in the parish   
   church of St. Thomas of Villanova in Castelgandolfo.
   
   
SEPTEMBER
   
   
- Friday 14 to to Sunday 16: Apostolic trip to Lebanon.
Vatican City, 13 June 2012 (VIS) - The Holy Father appointed Fr. Marcello   
   Romano of the clergy of the diocese of Guanhaes, Brazil, diocesan   
   administrator, as bishop of Aracuai (area 23,526, population 416,000,   
   Catholics 277,000, priests 34, religious   
   40), Brazil. The bishop-elect was born in Conceicao do Mato Dentro, Brazil in   
   1965 and ordained a priest in 1994. He has served as pastor in a number of   
   different parishes.
   
   Per ulteriori informazioni e per la ricerca di documenti consultare il    
   sito: www.wisnews.org e www.vatican.va Il servizio   
   del VIS viene inviato soltanto agli indirizzi di posta elettronica che   
   ne hanno   
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