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    VATICAN INFORMATION SERVICE   
   YEAR XXII - N° 85   
   DATE 02-05-2012   
      
   Summary:   
    - ST. STEPHEN: MEDITATION UPON SACRED SCRIPTURE IN ORDER TO UNDERSTAND THE   
   PRESENT   
    - RENEWED JURIDICAL FRAMEWORK FOR CARITAS INTERNATIONALIS   
    - EIGHTEENTH PLENARY SESSION OF THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES   
    - OTHER PONTIFICAL ACTS   
      
   ___________________________________________________________   
      
      
   ST. STEPHEN: MEDITATION UPON SACRED SCRIPTURE IN ORDER TO UNDERSTAND THE   
   PRESENT   
   Vatican City, 2 May 2012 (VIS) - The prayer of St. Stephen, the first   
   Christian martyr, was the theme of the Holy Father's catechesis during his   
   general audience this morning.   
   Addressing more than 20,000 faithful filling St. Peter's Square, the Pope   
   explained how, according to the narrative of the Acts of the Apostles, Stephen   
   was taken before the Sanhedrin accused of having declared that Jesus would   
   destroy the Temple and   
   change the customs handed down by Moses. In his address before the council   
   Stephen explained that, in saying these things, Jesus had been referring to   
   His body, which was the new temple. In this way, Christ "inaugurated the new   
   worship and, with the   
   offer of Himself on the cross, replaced the ancient sacrifices", Benedict XVI   
   said.   
   Stephen wished to show that the accusation of subverting the Law of Moses was   
   unfounded, to which end he outlined his view of the history of salvation, of   
   the covenant between God and man. "Thus", the Holy Father explained, "he   
   reread the entire   
   biblical narrative to show that it led to the 'place' of God's definitive   
   presence, which is Jesus Christ and in particular His passion, death and   
   resurrection. Stephen interpreted his status as a disciple of Jesus in the   
   same light, ... following Him   
   to martyrdom. Thus, meditation upon Sacred Scripture helped him to understand   
   ... the present".   
   "In his meditation upon God's action in the history of salvation" the   
   proto-martyr "highlighted the perennial temptation to reject God and His acts,   
   and affirmed that Jesus is the Just One announced by the prophets. In Him, God   
   made Himself definitively   
   and uniquely present: Jesus is the 'place' of true worship".   
   Stephen's explanations and his life were interrupted by his stoning, yet   
   "martyrdom was the culmination of his life and message, because he became one   
   with Christ. Thus his meditation upon the action of God in history, on the   
   divine Word which was   
   entirely fulfilled in Jesus, became a form of participation in Christ's prayer   
   on the cross".   
   The moment of Stephen's martyrdom "again revealed the fruitful relationship   
   between the Word of God and prayer", the Pope said. Yet "where did this first   
   Christian martyr find the strength to face his persecutors and to make the   
   ultimate gift of self?   
   The answer is simple: in his relationship with God, in his communion with   
   Christ, in meditating upon the history of salvation, in witnessing the action   
   of God which reached its apex in Jesus Christ".   
   St. Stephen believed that Jesus was "the Temple, 'not made by human hands', in   
   which the presence of God the Father came so close as to enter our human   
   flesh, bringing us to God and opening the doors of heaven for us. Our prayer   
   must, then, be   
   contemplation of Jesus sitting at the right hand of God, of Jesus as Lord of   
   our daily life. In Him, under the guidance of the Holy Spirit, we too can   
   address God ... with the trust and abandonment of children who turn to a   
   Father Who loves them with an   
   infinite love".   
      
   ___________________________________________________________   
      
      
   RENEWED JURIDICAL FRAMEWORK FOR CARITAS INTERNATIONALIS   
   Vatican City, 2 May 2012 (VIS) - Made public today was a General Decree   
   concerning the renewed juridical framework of Caritas Internationalis. The   
   document, which bears the signature of Cardinal Secretary of State Tarcisio   
   Bertone S.D.B., was approved   
   by the Holy Father on 27 April, and comes into force from the moment of its   
   publication.   
   The publication of the decree is being accompanied by an explanatory text in   
   English, written by Msgr. Osvaldo Neves de Almeida, excerpts from which are   
   given below.   
   "In its sixty-one years of existence, Caritas Internationalis has always been   
   a privileged instrument of the Church’s charitable activity. Drawing   
   upon its long experience of this worthy institution, and in particular the   
   developments of recent   
   years, the Holy See has sought to update the juridical status of Caritas   
   Internationalis, in order the better to support its activity in the context of   
   the modern world".   
   "Blessed John Paul II gave it public canonical juridical personality by means   
   of the Chirograph 'Durante l'ultima Cena'. ... This public juridical person is   
   governed principally, though not exclusively, by its proper legislation and by   
   the relevant   
   provisions of the Code of Canon Law. The Chirograph 'Durante l’Ultima   
   Cena', in recognising the special bond linking Caritas Internationalis with   
   the Apostolic See, implicitly established that its governance and operation   
   should make reference to   
   the First Section of the Secretariat of State. At the same time, the   
   Chirograph gave the Pontifical Council 'Cor Unum' the task of following and   
   accompanying the activity of Caritas Internationalis".   
   The process of updating the juridical framework of Caritas Internationalis   
   "The experience garnered in almost eight years of applying the Chirograph   
   'Durante l’Ultima Cena' has made it possible to understand in greater   
   detail how to carry forward a process of juridical updating that not only   
   respects but expresses even   
   better the nature of the organisation and clarifies the distribution of   
   competences among dicasteries and offices with an interest in it".   
   "Between January and May of last year, a working group of representatives from   
   Caritas Internationalis and the Holy See studied a new version of the Statutes   
   of Caritas Internationalis, with the intention of resolving the interlinked   
   doctrinal,   
   juridical and economic issues. ... During the said meetings of the working   
   group, one of the points to emerge was the need for legislation to complement   
   the Chirograph 'Durante l’Ultima Cena', as a normative reference-point   
   for the application of   
   the new Statutes. Having received the draft Statutes, the Holy Father gave   
   precise instructions to the Cardinal Secretary of State on the contents of the   
   said text due to complement the Chirograph. Accordingly, in deference to these   
   indications, the   
   General Decree was drawn up and the new Statutes and Internal Rules were   
   revised in accordance with it".   
   Some characteristic features of the new General Decree   
   "Articles 1, 2 and 3 of the General Decree clarify the competences of the   
   principal dicasteries involved. In this regard, first and foremost, the role   
   of the Pontifical Council 'Cor Unum' has been strengthened (art. 1), the   
   dicastery, that is, that   
   follows the institutional activity of Caritas Internationalis and is   
   responsible for approving its texts with doctrinal or moral content".   
   "Articles 4 and 5 establish guidelines for the future redaction of specific   
   norms governing employment of personnel and the preparation of a suitable   
   welfare regime. The employees of Caritas Internationalis, in fact, while they   
   are not Vatican   
   employees, are part of the working community of the Apostolic See".   
   "Article 6 ... establishes that at least three members of the Executive Board   
   be papal appointments. This allows the Holy Father to designate individuals of   
   specific proven competence, particular those coming from poor regions or   
   regions deserving of   
   privileged attention. ... It remains the case, however, that the majority of   
   members are chosen by national Caritas agencies, which therefore continue to   
   be responsible for the governance of this important structure of the   
   Confederation.   
   "Moreover, provision is made for an Ecclesiastical Assistant and a Support   
   Commission. ... In addition to the 'nihil obstat' of the Holy See for   
   candidates for the offices of President and Secretary-General, ... the General   
   Decree and the new Statutes   
   require a 'nihil obstat' for the candidates for Treasurer".   
   "Article 7 re-affirms the general principle that significant canonical and   
   Vatican legislation is binding upon those who are employed in entities   
   situated within Vatican City and institutionally linked to the Holy See".   
      
   ___________________________________________________________   
      
      
   EIGHTEENTH PLENARY SESSION OF THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES   
   Vatican City, 2 May 2012 (VIS) - A press conference was held this morning in   
   the Holy See Press Office to present the conclusions of the eighteenth plenary   
   session of the Pontifical Academy of Social Sciences. The meeting was held in   
   Rome from 27 April   
   to 1 May and examined the theme: "The Global Search for 'Tranquillitas   
   Ordinis'. 'Pacem in Terris', fifty years on". The conference was presented by   
   Bishop Marcelo Sanchez Sorondo, chancellor of the "Pontifical Academy of   
   Social Sciences; Archbishop   
   Roland Minnerath of Dijon, France, and Margaret S. Archer, professor at the   
   Ecole Polytechnique Federale of Lausanne, Switzerland.   
   During the meeting participants focused their attention on the contribution   
   Blessed John XXIII’s Encyclical "Pacem in Terris" has made to the social   
   doctrine of the Church. That document reaffirms the central thesis of all   
   Church social doctrine,   
   which is that "each individual man is truly a person. His is a nature that is   
   endowed with intelligence and free will". On this basis the Encyclical   
   underlines the notion of the common good, that is to say "all those social   
   conditions which favour the   
   full development of human personality". Participants in the plenary concluded   
   that, in the modern world characterised by globalisation, the economic crisis   
   and nationalist and religious conflicts, it is vital to rediscover the truth   
   about human beings   
   and the common good, because they are the cornerstones of social life.   
      
   ___________________________________________________________   
      
      
   OTHER PONTIFICAL ACTS   
   Vatican City, 2 May 2012 (VIS) - The Holy Father:   
   - Accepted the resignation from the pastoral care of the diocese of Papantla,   
   Mexico, presented by Bishop Lorenzo Cardenas Aregullin, upon having reached   
   the age limit. He is succeeded by Coadjutor Bishop Jorge Carlos Patron Wong.   
   - Appointed Msgr. Paul R. Sanchez of the clergy of Brooklyn, U.S.A., episcopal   
   vicar for Queens, and Msgr. Raymond F. Chappetto, also of the clergy of   
   Brooklyn, vicar for clergy and consecrated life and pastor of Our Lady of the   
   Snows at Floral Park, as   
   auxiliaries of Brooklyn (area 466, population 4,849,605, Catholics 1,556,575,   
   priests 619, permanent deacons 179, religious 177). Bishop-elect Sanchez was   
   born in Brooklyn in 1946 and ordained a priest in 1971. He has worked as   
   pastor in a number of   
   parishes and is a member of the diocesan liturgical commission. Bishop-elect   
   Chappetto was born in Astoria in 1945 and ordained a priest in 1971. He has   
   worked as pastor in various parishes in Brooklyn.   
   On Tuesday 1 May it was made public that the Holy Father appointed Fr. Raymond   
   Poisson, pastor of the Sainte-Marguerite-d'Younville pastoral unit in the   
   diocese of Saint-Jean-Longueuil, Canada, as auxiliary of Saint-Jerome (area   
   2,156, population   
   444,000, Catholics 431,000, priests 91, permanent deacons 19, religious 137),   
   Canada. The bishop-elect was born in Saint-Hyacinthe, Canada in 1958 and   
   ordained a priest in 1983. He studied in Canada and in Rome, and has served in   
   pastoral duties and as   
   private secretary to the bishop of Saint-Jean-Longueuil.   
      
   ___________________________________________________________   
      
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   VISnews120502   
      
   
VATICAN INFORMATION SERVICE YEAR XXII - N° 85 DATE 02-05-2012
Summary: - ST. STEPHEN: MEDITATION UPON   
   SACRED SCRIPTURE IN ORDER TO   
   UNDERSTAND THE PRESENT - RENEWED JURIDICAL FRAMEWORK FOR CARITAS   
   INTERNATIONALIS - EIGHTEENTH PLENARY SESSION OF THE PONTIFICAL ACADEMY   
   OF SOCIAL SCIENCES - OTHER PONTIFICAL ACTS
ST. STEPHEN: MEDITATION UPON SACRED SCRIPTURE IN ORDER TO UNDERSTAND THE   
   PRESENT
   
   
Vatican City, 2 May 2012 (VIS) - The prayer of St. Stephen, the first   
   Christian martyr, was the theme of the Holy Father's catechesis during his   
   general audience this morning.
   
   
Addressing more than 20,000 faithful filling St. Peter's Square, the Pope   
   explained how, according to the narrative of the Acts of the Apostles, Stephen   
   was taken before the Sanhedrin accused of having declared that Jesus would   
   destroy the Temple and   
   change the customs handed down by Moses. In his address before the council   
   Stephen explained that, in saying these things, Jesus had been referring to   
   His body, which was the new temple. In this way, Christ "inaugurated the new   
   worship and, with the   
   offer of Himself on the cross, replaced the ancient sacrifices", Benedict XVI   
   said.
   
   
Stephen wished to show that the accusation of subverting the Law of Moses   
   was unfounded, to which end he outlined his view of the history of salvation,   
   of the covenant between God and man. "Thus", the Holy Father explained, "he   
   reread the entire   
   biblical narrative to show that it led to the 'place' of God's definitive   
   presence, which is Jesus Christ and in particular His passion, death and   
   resurrection. Stephen interpreted his status as a disciple of Jesus in the   
   same light, ... following Him   
   to martyrdom. Thus, meditation upon Sacred Scripture helped him to understand   
   ... the present".
   
   
"In his meditation upon God's action in the history of salvation" the   
   proto-martyr "highlighted the perennial temptation to reject God and His acts,   
   and affirmed that Jesus is the Just One announced by the prophets. In Him, God   
   made Himself   
   definitively and uniquely present: Jesus is the 'place' of true worship".
   
   
Stephen's explanations and his life were interrupted by his stoning, yet   
   "martyrdom was the culmination of his life and message, because he became one   
   with Christ. Thus his meditation upon the action of God in history, on the   
   divine Word which was   
   entirely fulfilled in Jesus, became a form of participation in Christ's prayer   
   on the cross".
   
   
The moment of Stephen's martyrdom "again revealed the fruitful relationship   
   between the Word of God and prayer", the Pope said. Yet "where did this first   
   Christian martyr find the strength to face his persecutors and to make the   
   ultimate gift of   
   self? The answer is simple: in his relationship with God, in his communion   
   with Christ, in meditating upon the history of salvation, in witnessing the   
   action of God which reached its apex in Jesus Christ".
   
   
St. Stephen believed that Jesus was "the Temple, 'not made by human hands',   
   in which the presence of God the Father came so close as to enter our human   
   flesh, bringing us to God and opening the doors of heaven for us. Our prayer   
   must, then, be   
   contemplation of Jesus sitting at the right hand of God, of Jesus as Lord of   
   our daily life. In Him, under the guidance of the Holy Spirit, we too can   
   address God ... with the trust and abandonment of children who turn to a   
   Father Who loves them with an   
   infinite love".
RENEWED JURIDICAL FRAMEWORK FOR CARITAS INTERNATIONALIS
   
   
Vatican City, 2 May 2012 (VIS) - Made public today was a General Decree   
   concerning the renewed juridical framework of Caritas Internationalis. The   
   document, which bears the signature of Cardinal Secretary of State Tarcisio   
   Bertone S.D.B., was   
   approved by the Holy Father on 27 April, and comes into force from the moment   
   of its publication.
   
   
The publication of the decree is being accompanied by an explanatory text   
   in English, written by Msgr. Osvaldo Neves de Almeida, excerpts from which are   
   given below.
   
   
"In its sixty-one years of existence, Caritas Internationalis has always   
   been a privileged instrument of the Church’s charitable activity.   
   Drawing upon its long experience of this worthy institution, and in particular   
   the developments of recent   
   years, the Holy See has sought to update the juridical status of Caritas   
   Internationalis, in order the better to support its activity in the context of   
   the modern world".
   
   
"Blessed John Paul II gave it public canonical juridical personality by   
   means of the Chirograph 'Durante l'ultima Cena'. ... This public juridical   
   person is governed principally, though not exclusively, by its proper   
   legislation and by the relevant   
   provisions of the Code of Canon Law. The Chirograph 'Durante l’Ultima   
   Cena', in recognising the special bond linking Caritas Internationalis with   
   the Apostolic See, implicitly established that its governance and operation   
   should make reference to   
   the First Section of the Secretariat of State. At the same time, the   
   Chirograph gave the Pontifical Council 'Cor Unum' the task of following and   
   accompanying the activity of Caritas Internationalis".
   
   
The process of updating the juridical framework of Caritas In   
   ernationalis
   
   
"The experience garnered in almost eight years of applying the Chirograph   
   'Durante l’Ultima Cena' has made it possible to understand in greater   
   detail how to carry forward a process of juridical updating that not only   
   respects but expresses   
   even better the nature of the organisation and clarifies the distribution of   
   competences among dicasteries and offices with an interest in it".
   
   
"Between January and May of last year, a working group of representatives   
   from Caritas Internationalis and the Holy See studied a new version of the   
   Statutes of Caritas Internationalis, with the intention of resolving the   
   interlinked doctrinal,   
   juridical and economic issues. ... During the said meetings of the working   
   group, one of the points to emerge was the need for legislation to complement   
   the Chirograph 'Durante l’Ultima Cena', as a normative reference-point   
   for the application of   
   the new Statutes. Having received the draft Statutes, the Holy Father gave   
   precise instructions to the Cardinal Secretary of State on the contents of the   
   said text due to complement the Chirograph. Accordingly, in deference to these   
   indications, the   
   General Decree was drawn up and the new Statutes and Internal Rules were   
   revised in accordance with it".
   
   
Some characteristic features of the new General Decree
   
   
"Articles 1, 2 and 3 of the General Decree clarify the competences of the   
   principal dicasteries involved. In this regard, first and foremost, the role   
   of the Pontifical Council 'Cor Unum' has been strengthened (art. 1), the   
   dicastery, that is, that   
   follows the institutional activity of Caritas Internationalis and is   
   responsible for approving its texts with doctrinal or moral content".
   
   
"Articles 4 and 5 establish guidelines for the future redaction of specific   
   norms governing employment of personnel and the preparation of a suitable   
   welfare regime. The employees of Caritas Internationalis, in fact, while they   
   are not Vatican   
   employees, are part of the working community of the Apostolic See".
   
   
"Article 6 ... establishes that at least three members of the Executive   
   Board be papal appointments. This allows the Holy Father to designate   
   individuals of specific proven competence, particular those coming from poor   
   regions or regions deserving of   
   privileged attention. ... It remains the case, however, that the majority of   
   members are chosen by national Caritas agencies, which therefore continue to   
   be responsible for the governance of this important structure of the   
   Confederation.
   
   
"Moreover, provision is made for an Ecclesiastical Assistant and a Support   
   Commission. ... In addition to the 'nihil obstat' of the Holy See for   
   candidates for the offices of President and Secretary-General, ... the General   
   Decree and the new   
   Statutes require a 'nihil obstat' for the candidates for Treasurer".
   
   
"Article 7 re-affirms the general principle that significant canonical and   
   Vatican legislation is binding upon those who are employed in entities   
   situated within Vatican City and institutionally linked to the Holy See".
EIGHTEENTH PLENARY SESSION OF THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES
   
   
Vatican City, 2 May 2012 (VIS) - A press conference was held this morning   
   in the Holy See Press Office to present the conclusions of the eighteenth   
   plenary session of the Pontifical Academy of Social Sciences. The meeting was   
   held in Rome from 27   
   April to 1 May and examined the theme: "The Global Search for 'Tranquillitas   
   Ordinis'. 'Pacem in Terris', fifty years on". The conference was presented by   
   Bishop Marcelo Sanchez Sorondo, chancellor of the "Pontifical Academy of   
   Social Sciences;   
   Archbishop Roland Minnerath of Dijon, France, and Margaret S. Archer,   
   professor at the Ecole Polytechnique Federale of Lausanne, Switzerland.
   
   
During the meeting participants focused their attention on the contribution   
   Blessed John XXIII’s Encyclical "Pacem in Terris" has made to the social   
   doctrine of the Church. That document reaffirms the central thesis of all   
   Church social   
   doctrine, which is that "each individual man is truly a person. His is a   
   nature that is endowed with intelligence and free will". On this basis the   
   Encyclical underlines the notion of the common good, that is to say "all those   
   social conditions which   
   favour the full development of human personality". Participants in the plenary   
   concluded that, in the modern world characterised by globalisation, the   
   economic crisis and nationalist and religious conflicts, it is vital to   
   rediscover the truth about   
   human beings and the common good, because they are the cornerstones of social   
   life.
- Accepted the resignation from the pastoral care of the diocese of   
   Papantla, Mexico, presented by Bishop Lorenzo Cardenas Aregullin, upon having   
   reached the age limit. He is succeeded by Coadjutor Bishop Jorge Carlos Patron   
   Wong.
   
   
- Appointed Msgr. Paul R. Sanchez of the clergy of Brooklyn, U.S.A.,   
   episcopal vicar for Queens, and Msgr. Raymond F. Chappetto, also of the clergy   
   of Brooklyn, vicar for clergy and consecrated life and pastor of Our Lady of   
   the Snows at Floral Park,   
   --- NetMgr/2 1.0y+   
    * Origin: NetMgr+ @ Sursum Corda! BBS Meridian MS USA (1:396/45)