Subject: VISnews 110630
Organization: VIS - Ufficio Stampa della Santa Sede
From: Vatican Information Service - Eng - txt
VATICAN INFORMATION SERVICE
TWENTY FIRST YEAR - N. 121
ENGLISH
THURSDAY, 30 JUNE 2011
SUMMARY: 28 - 30 JUNE
- Close Spiritual Union with Ecumenical Patriarchate
- Celebration of the Pope's Sixty Years as a Priest
- Metropolitan Archbishops Who Received the Pallium
- Gratitude of Pope on Sixtieth Anniversary of Ordination
- Faith Conducts Reason to Open Itself to the Divine
- The Pallium, Bond of Unity with the See of Peter
- The "Osservatore Romano" Commemorates 150 Years
- Benedict XVI's Prayer Intentions for July
- Other Pontifical Acts
___________________________________________________________
CLOSE SPIRITUAL UNION WITH ECUMENICAL PATRIARCHATE
VATICAN CITY, 28 JUN 2011 (VIS) - This morning in the Vatican, in a
traditional meeting for the Solemnity of Sts. Peter and Paul Apostles,
Benedict XVI received a delegation sent by Ecumenical Patriarch =
Bartholomew
I. The Church of Rome and the Ecumenical Patriarchate of Constantinople
traditionally exchange visits for the feasts of their respective =
patrons.
The delegation, which delivered a message to the Holy Father on behalf =
of
the Patriarch, was made up of His Eminence Emmanuel (Adenakis), =
metropolitan
of France and director of the office of the Orthodox Church to the =
European
Union; His Eminence Athenagoras (Yves Peckstadt), bishop of Sinope and
auxiliary of the metropolitan of Belgium, and Archimandrite Maxime =
Pothos,
vicar general of the metropolitan of Switzerland.
"Your participation in this our feast day, like the presence of our =
own
representatives in Constantinople for the Feast of the Apostle Andrew, =
is an
expression of the friendship and the authentic fraternity which unites =
the
Church of Rome and the Ecumenical Patriarchate, bonds which are solidly
rooted in the faith received from the witness of the Apostles", said the
Pope in his remarks to the delegation. "The spiritual intimacy we =
experience
each time we meet causes me profound joy and a sense of gratitude =
towards
God. At the same time, however, the incomplete communion which already =
binds
us must grow until it becomes full visible unity.
"We are carefully following the progress of the Joint Commission for
Theological Dialogue between the Catholic Church and the Oriental =
Orthodox
Churches", he added. "From a purely human perspective, one could get the
impression that theological dialogue proceeds with difficulty. The truth =
is
that its rhythm is linked to the complexity of the questions under
discussion, which require extraordinary efforts of scholarship, of
reflection, of mutual openness. We are called to continue this journey
together in charity, asking the Holy Spirit to give us light and
inspiration, in the certainty that He wishes to lead us to the complete
fulfilment of Christ's will: that all should be one".
"In a historical context of violence, indifference and selfishness, =
many
men and women of our time feel lost. Yet, with our shared witness of the
truth of the Gospel, we can help mankind of our time to rediscover the =
path
that leads to truth. The search for truth always coincides with the =
search
for justice and peace, and it is with great joy that I note the =
prodigious
efforts that His Holiness Bartholomew makes in this area", said the Holy
Father.
He concluded by recalling how, following the example of his =
predecessor
Blessed John Paul II, he had invited "our Christian brethren, exponents =
of
other religious traditions of the world and leading figures of culture =
and
science to join me in Assisi, Italy, on 27 October for a day of =
reflection,
dialogue and prayer for peace and justice in the world. The theme of the
meeting will be: 'Pilgrims in truth. Pilgrims in Peace'. Our walking
together in the streets of the town of St. Francis will be a sign of our
will to continue along the paths of dialogue and fraternity".
AC/ VIS
20110630 (530)
CELEBRATION OF THE POPE'S SIXTY YEARS AS A PRIEST
VATICAN CITY, 29 JUN 2011 (VIS) - Today, Solemnity of Sts. Peter and =
Paul,
Apostles, Benedict XVI celebrated the Eucharist in the Vatican Basilica =
on
the sixtieth anniversary of his ordination to the priesthood. =
Concelebrating
with the Holy Father were forty new metropolitan archbishops, upon whom =
he
imposed the pallium.
The Pope began his homily by recalling the words of Jesus which =
Cardinal
Faulhaber had addressed to him and other newly-ordained priests sixty =
years
ago: "'Non iam dicam servos, sed amico' - I no longer call you servants, =
but
friends".
"He calls me His friend. ... He grants me the almost frightening =
faculty
to do what only He, the Son of God, can legitimately say and do: I =
forgive
you your sins. ... He entrusts to me the words of consecration in the
Eucharist. He trusts me to proclaim His word, to explain it aright and =
to
bring it to the people of today. He entrusts Himself to me".
Benedict XVI explained how the phrase "'No longer servants, but =
friends'
... contains within itself the entire programme of a priestly life. ... =
The
friendship that He bestows upon me can only mean that I too try to know =
Him
better; that in the Scriptures, in the Sacraments, in prayer, in the
communion of saints, in the people who come to me, sent by Him, I try to
come to know the Lord Himself more and more. ... In friendship, my will
grows together with His will, and His will becomes mine: this is how I
become truly myself".
"Jesus' words on friendship should be seen in the context of the =
discourse
on the vine", said the Pope. "The Lord associates the image of the vine =
with
a commission to the disciples: 'I appointed you that you should go out =
and
bear fruit, and that your fruit should abide'. ... The Lord challenges =
us to
move beyond the boundaries of our own world and to bring the Gospel to =
the
world of others, so that it pervades everything and hence the world is
opened up for God's kingdom".
"After the reference to setting out, Jesus continues: bear fruit, =
fruit
that abides. What fruit does He expect from us? What is this fruit that
abides? Now, the fruit of the vine is the grape, and it is from the =
grape
that wine is made. ... Is this not already an image of human life, and
especially of our lives as priests?" the Pope asked. "We need both sun =
and
rain, festivity and adversity, times of purification and testing, as =
well as
times of joyful journeying with the Gospel. In hindsight we can thank =
God
for both: for the challenges and the joys, for the dark times and the =
glad
times. In both, we can recognise the constant presence of His love, =
which
unfailingly supports and sustains us".
The Holy Father went on to ask: "What sort of fruit does the Lord =
expect
from us? Wine is an image of love: this is the true fruit that abides, =
the
fruit that God wants from us. ... At a deep level, the essence of love, =
the
essence of genuine fruit, coincides with the idea of setting out, going
towards: it means self-abandonment, self-giving, it bears within itself =
the
sign of the cross".
The Pope then addressed a greeting to the delegation sent by =
Ecumenical
Patriarch Bartholomew I, thanking them "for their visit on the joyful
occasion of the feast of the holy Apostles and patrons of Rome".
Turning then to the archbishops upon whom he was about to impose the
pallium, he reminded them that this woollen band "reminds us of the =
Shepherd
Who Himself became a lamb, out of love for us. ... It reminds us of Him =
Who
took the lamb - humanity - me - upon His shoulders, in order to carry me
home. It thus reminds us that we too, as shepherds in His service, are =
to
carry others with us, taking them as it were upon our shoulders and =
bringing
them to Christ. It reminds us that we are called to be shepherds of His
flock, which always remains His and does not become ours. Finally the
pallium also means quite concretely the communion of the shepherds of =
the
Church with Peter and with his successors - it means that we must be
shepherds for unity and in unity, and that it is only in the unity
represented by Peter that we truly lead people to Christ".
Benedict XVI concluded his homily by returning to reflect on his
ordination sixty years ago, saying "I feel prompted at this moment to =
look
back upon the things that have left their mark on the last six decades. =
I
feel prompted to address to you, to all priests and bishops and to the
faithful of the Church, a word of hope and encouragement; a word that =
has
matured in long experience of how good the Lord is. Above all, though, =
it is
a time of thanksgiving: thanks to the Lord for the friendship that He =
has
bestowed upon me and that He wishes to bestow upon us all. Thanks to the
people who have formed and accompanied me. And all this includes the =
prayer
that the Lord will one day welcome us in His goodness and invite us to
contemplate His joy. Amen".
HML/ VIS
20110630 (900)
METROPOLITAN ARCHBISHOPS WHO RECEIVED THE PALLIUM
VATICAN CITY, 29 JUN 2011 (VIS) - At 9.30 a.m. today, Solemnity of Sts.
Peter and Paul, Apostles, Benedict XVI presided at a Eucharistic =
celebration
in the Vatican Basilica, in the course of which he imposed the pallium =
on
the following forty metropolitan archbishops:
1. Archbishop Zbignev Stankevics of Riga, Lithuania.
2. Archbishop Ruben Salazar Gomez of Bogota, Colombia.=20
3. Archbishop Antoine Ganye Jude of Cotonou, Benin.=20
4. Archbishop Fausto Gabriel Travez Travez O.F.M. of Quito, Ecuador.
5. Archbishop James Peter Sartain of Seattle, U.S.A.
6. Archbishop Oscar Julio Vian Morales S.D.B. of Guatemala, Guatemala.
7. Archbishop Gonzalo Restrepo Restrepo of Manizales, Colombia.
8. Archbishop Cesare Nosiglia of Turin, Italy.
9. Archbishop Gustavo Garcia-Siller M.S.P.S. of San Antonio, U.S.A.
10. Archbishop Jose Serofia Palma of Cebu, Philippines.
11. Archbishop Pedro Brito Guimaraes of Palmas, Brazil.
12. Archbishop Juan Alberto Puiggari of Parana, Argentina.
13. Archbishop Thaddeus Cho Hwan-kil of Daegu, Korea.
14. Archbishop Jude Thaddaeus Ruwa'ichi O.F.M.Cap. of Mwanza, Tanzania.
15. Archbishop Jairo Jaramillo Monsalve of Barranquilla, Colombia.
16. Archbishop Paul Yembuado Ouedraogo of Bobo-Dioulasso, Burkina Faso.
17. Archbishop William Slattery O.F.M. of Pretoria, South Africa.
18. Archbishop Ricardo Ezzati Andrello S.D.B. of Santiago de Chile, =
Chile.
19. Archbishop Paul Stagg Coakley of Oklahoma City, U.S.A.
20. Archbishop Murilo Sabastiao Ramos Krieger of San Salvador da Bahia,
Brazil.
21. Archbishop Marjan Turnsek of Maribor, Slovenia.
22. Archbishop Remi Joseph Gustave Sainte-Marie M.Afr. of Lilongwe, =
Malawi.
23. Archbishop Gerard-Cyprien Lacroix of Quebec, Canada.
24. Archbishop Jose Horacio Gomez of Los Angeles, U.S.A.
25. Archbishop Thumma Bala of Hyderabad, India.
26. Archbishop Augustine Obiora Akubeze of Benin City, Nigeria.
27. Archbishop Vincenzo Bertolone S.D.P. of Catanzaro-Squillace, Italy.
28. Archbishop Luis Mar=EDa Perez de Onraita Aguirre of Malanje, Angola.
29. Archbishop Jose Manuel Imbamba of Saurimo, Angola.
30. Archbishop Jacinto Bergmann of Pelotas, Brazil.=20
31. Archbishop Helio Adelar Rubert of Santa Mar=EDa, Brazil.
32. Archbishop Pedro Ercilio Simon of Passo Fundo, Brazil.
33. Archbishop Charles Henry Dufour of Kingston in Jamaica, Jamaica.
34. Archbishop George Stack of Cardiff, Wales.
35. Archbishop Fernando Natalio Chomali Garib of Concepcion, Chile.
36. Archbishop Dimas Lara Barbosa of Campo Grande, Brazil.
37. Archbishop Dario de Jesus Monsalve Mejia of Cali, Colombia.
38. Archbishop Pierre Marie Carre of Montpellier, France.=20
39. Archbishop Sergio Da Rocha of Brasilia, Brazil.=20
40. Archbishop Sergio Lasam Utleg of Tuguegarao, Philippines.=20
The following five metropolitan archbishops will receive the pallium =
in
their respective sees:
41. Archbishop Johannes Maria Trilaksyanta Pujasumarta of Semarang,
Indonesia.
42. Archbishop Guire Poulard of Port-au-Prince, Haiti.
43. Archbishop John Barwa S.V.D. of Cuttack-Bhubaneshwar, India.
44. Archbishop Lewis Zeigler of Monrovia, Liberia.
45. Archbishop Pascal N'koue of Parakou, Benin.
OCL/ VIS
20110630 (450)
GRATITUDE OF POPE ON SIXTIETH ANNIVERSARY OF ORDINATION
VATICAN CITY, 29 JUN 2011 (VIS) - At the end of this morning's Mass, the
Holy Father appeared at the window of his study to pray the Angelus with
faithful gathered in St. Peter's Square below.
Before the Marian prayer Benedict XVI apologised to pilgrims for his =
late
arrival due, he said, to the fact that "the Mass in honour of Sts. Peter =
and
Paul was long and beautiful. Our thoughts went to that fine hymn of the
Church of Rome which begins: 'O Roma felix!'. Today, on the Feast of ... =
the
patrons of this city we sing: 'Joy, Rome, because you were stained with =
the
precious blood of such great Princes. Not for your praise, but for their
merits, do you surpass all beauty".
"St. Peter's and St. Paul's witness of love and faithfulness illumines =
the
pastors of the Church, guiding men to truth and moulding them to faith =
in
Christ. St. Peter in particular represents the unity of the apostolic
college. For this reason, during this morning's liturgical celebration =
in
the Vatican Basilica, I imposed the pallium on forty metropolitan
archbishops, as an expression of their communion with the bishop of Rome =
in
the mission to guide the people of God to salvation".
"The faith professed by Peter is the foundation of the Church", =
Benedict
XVI said. Peter's primacy is divine predilection, as is the priestly
vocation: 'Flesh and blood has not revealed this to you', said Jesus, =
'but
my Father in heaven'. This is what happens to those who decided to =
respond
to God's call with the whole of their lives. I happily reiterate this =
today
as I celebrate the sixtieth anniversary of my own ordination.
"Thank you for your presence and for your prayers", the Pope added. "I =
am
grateful to you. Above all, I am grateful to the Lord for His call and =
for
the ministry He has entrusted to me. I thank everyone who, on this =
occasion,
has expressed support for my mission with prayer, the prayer which
incessantly rises to God from all ecclesial communities, and becomes
adoration of the Eucharistic Christ, increasing the power and freedom to
announce the Gospel".
The Holy Father concluded his remarks by again greeting "the =
delegation
from the Ecumenical Patriarchate of Constantinople, present today in =
Rome
for the significant custom of venerating Sts. Peter and Paul and sharing =
my
hope in the unity of Christians, as the Lord wished. Trustingly we =
invoke
the Virgin Mary, Queen of the Apostles, that all the baptised may become =
as
'living stones' which build the Kingdom of God".
ANG/ VIS
20110630 (440)
FAITH CONDUCTS REASON TO OPEN ITSELF TO THE DIVINE
VATICAN CITY, 30 JUN 2011 (VIS) - This morning in the Clementine Hall of =
the
Vatican Apostolic Palace, Benedict XVI conferred the first "Ratzinger
Prize", an award established by the "Vatican Foundation: Joseph =
Ratzinger -
Benedict XVI". The prize winners were: Manlio Simonetti, an Italian =
layman
and scholar of ancient Christian literature and Patrology; Olegario =
Gonzalez
de Cardedal, a Spanish priest and professor of systematic theology, and
Maximilian Heim, a German Cistercian, abbot of the monastery of
Heiligenkreuz in Austria and professor of fundamental and dogmatic =
theology.
Following some words of greeting from Msgr. Giuseppe Antonio Scotti,
president of the foundation, the Holy Father pronounced his address.
"According to tradition, theology is the science of the faith", said =
the
Pope. "However, if the foundation of theology - i.e., faith - does not =
at
the same time become a focus of thought, if the practice of theology =
refers
only to itself or if it lives exclusively off borrowings from the
humanities, then it becomes empty and baseless".
"Theology calls into question the matter of truth; this is its =
ultimate
and essential foundation. Here an expression used by Tertullian may help =
us
to take a step forward: Christ did not say: I am custom, but: I am the
truth". The pagan religions, said the Holy Father "were customary by =
nature.
... They observed the traditional cultural forms, hoping in that way to
maintain the right relationship with the mysterious world of the divine. =
The
revolutionary aspect of Christianity in antiquity was precisely its =
break
with 'custom' out of love for truth". The Gospel of St. John "contains =
the
other fundamental interpretation of the Christian faith: the definition =
of
Christ as Logos. If Christ is the Logos, the truth, then man must =
correspond
to Him with his own logos; that is, with his reason".
"From this we can understand that, by its very nature, the Christian =
faith
had to generate theology. It had to ask itself about the rationality of =
the
faith. ... Thus, although the fundamental bond between Logos, truth and
faith, has always been clear in Christianity, the concrete form of that =
bond
has produced and continues to produce new questions. ... St. Bonaventure =
...
spoke of a dual use of reason: a use irreconcilable with the nature of =
the
faith, and another which belongs to the nature of the faith".
For St. Bonaventure there was a "despotism of reason, when it becomes
supreme judge of all things. This use of reason is certainly impossible =
in
the context of the faith" because it seeks to submit God "to a process =
of
experimental trial", said the Pope. In our own time, he went on, =
"empirical
reason appears as the only declaredly scientific form of rationality. =
... It
has led to great achievements, and no-one would seriously wish to deny =
that
it is just and necessary as a way to understand nature and the laws of
nature. Nonetheless there is a limit to such a use of reason. God is not =
an
object of human experimentation. He is Subject and shows Himself only in =
the
relationship between one person and another".
"In this context, St. Bonaventure refers to another use of reason: in =
the
'personal' sphere, in the great questions raised by the fact of being =
human.
Love wants a better knowledge of the beloved. Love, true love, does not =
make
us blind but causes us to see and part of this is thirst for knowledge,
thirst for a true knowledge of the other. For this reason the Fathers of =
the
Church found the precursors of Christianity (apart from in the world of =
the
revelation to Israel) not in the area of customary religion, ... but in =
the
'philosophers', in people who thirsted for truth and who were thus on =
the
path towards God. When this use of reason is lacking, then the great
questions of humanity fall outside the field of reason and are abandoned =
to
irrationality. This is why authentic theology is so important. Correct =
faith
conducts reason to open itself to the divine so that, guided by love for
truth, it can gain a closer knowledge of God".
AC/ VIS
20110630 (700)
THE PALLIUM, BOND OF UNITY WITH THE SEE OF PETER
VATICAN CITY, 30 JUN 2011 (VIS) - At midday today, the Pope received the
forty metropolitan archbishops upon whom he imposed the pallium =
yesterday,
Solemnity of Sts. Peter and Paul, Apostles. The archbishops were =
accompanied
by members of their families.
The Holy Father addressed the archbishops (who come from twenty-five
different countries) in various languages, highlighting how, "the =
pallium
reminds you of your specific responsibility towards your suffragan =
Churches
and your special bond of unity with the See of Peter".
AC/ VIS
20110630 (90)
THE "OSSERVATORE ROMANO" COMMEMORATES 150 YEARS
VATICAN CITY, 30 JUN 2011 (VIS) - Made public today was a Message from =
the
Holy Father addressed to Giovanni Maria Vian, director of the =
"Osservatore
Romano" newspaper, marking that publication's 150th anniversary. Its =
first
edition appeared on 1 July 1861.
After reviewing the most significant moments in the history of the =
daily,
traditionally known as "the Pope's newspaper", Benedict XVI writes that
"over this century and a half the 'Osservatore Roman' has, above all,
testified to the service of truth and Catholic communion by the See of
Peter's Successor".
"Over this period - often marked by a lack of points of reference, by =
the
removal of God from the horizon of many societies, even traditionally
Christian societies - the Holy See's daily newspaper has stood out as a
'newspaper of ideas', as a source not just of information but of =
formation.
Now it must remain faithful to the role it has played over this century =
and
a half", the Pope writes, "attentive also the Christian East, to the
irreversible ecumenical commitment of the various Churches and ecclesial
communities, to the constant search for friendship and collaboration =
with
Judaism and other religions, to the cultural debate, to the voice of =
women,
and to bioethical questions which are so decisively important for =
everyone".
MESS/ VIS
20110630 (220)
BENEDICT XVI'S PRAYER INTENTIONS FOR JULY
VATICAN CITY, 30 JUN 2011 (VIS) - Pope Benedict's general prayer =
intention
for July is: "That Christ may ease the physical and spiritual sufferings =
of
those who are sick with AIDS, especially in the poorest countries".
His mission intention is: "That religious women in mission territories =
may
be witnesses of the joy of the Gospel and living signs of the love of
Christ".
BXVI-PRAYER INTENTIONS/ VIS 20110630 (70)
OTHER PONTIFICAL ACTS
VATICAN CITY, 30 JUN 2011 (VIS) - The Holy Father:
- Appointed Archbishop Tadeusz Kondrusiewicz of Minsk-Mohilev, Belarus,
also as apostolic administrator "ad nutum Sanctae Sedis" of the diocese =
of
Pinsk (area 72,700, population 3,146,000, Catholics 50,620, priests 47,
religious 228), Belarus.
- Accepted the resignation from the pastoral care of the diocese of =
Santa
Rosa, U.S.A., presented by Bishop Daniel F. Walsh, in accordance with =
canon
401 para. 2 of the Code of Canon Law. He is succeeded by Coadjutor =
Bishop
Robert F. Vasa.
- Appointed Fr. John Sherrington of the clergy of the diocese of
Nottingham, England, pastor of the parish of the Good Shepherd at =
Arnold, as
auxiliary of the archdiocese of Westminster (area 3,634, population
4,726,206, Catholics 476,647, priests 629, permanent deacons 10, =
religious
1,465), England. The bishop-elect was born in Leicester, England in 1958 =
and
ordained a priest in 1989.
NA:RE:NEA/ VIS
20110630 (150)
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