Subject: VISnews 110501   
   Organization: VIS - Ufficio Stampa della Santa Sede   
   From: Vatican Information Service - Eng - txt    
      
   VATICAN INFORMATION SERVICE   
      
   TWENTY FIRST YEAR - N. 80   
   ENGLISH   
   SUNDAY, 1 MAY 2011   
      
   SUMMARY 30 APRIL - 1 MAY:   
      
   - Vigil Preparation for Beatification of John Paul II   
   - Rite of Beatification   
   - Benedict Proclaims John Paul II a Blessed   
   - Greetings to Participants at Beatification   
      
   ___________________________________________________________   
      
   VIGIL PREPARATION FOR BEATIFICATION OF JOHN PAUL II   
      
   VATICAN CITY, 30 APR 2011 (VIS) - Over 200,000 people attended the vigil =   
   in   
   preparation for the beatification of John Paul II. It began at 8:00pm in   
   Rome's Circo Massimo with a video recalling the Jubilee Year of 2000 and =   
   the   
   song "Jesus Christ, You Are My Life", which was performed by the Choir =   
   of   
   the Diocese of Rome and the Orchestra of the Santa Cecilia Conservatory, =   
   led   
   by Msgr. Marco Frisina.   
      
    Following that, 30 youth from Rome's parishes and diocesan =   
   chaplaincies   
   placed lighted candles before a copy of the icon of Mary Salus Populi   
   Romani, the patroness of the city. Then a brief video was shown =   
   recalling   
   the final months of John Paul II's pontificate, a time marked by his   
   suffering.   
      
    After the performance of the Polish song, O Mother of Mercy, Joaquin   
   Navarro-Valls, the former director of the Holy See Press Office during =   
   the   
   soon-to-be Blessed's pontificate, gave an address.   
      
    "When, during the funeral of John Paul II, I saw the banners with the   
   slogan 'Saint Now', I thought: 'they arrive late, as one is a saint in =   
   life,   
   or never will be'. And such was John Paul II", said the director of the =   
   Holy   
   See Press Office from 1984 to 2006. "For a Christian, to pray is a duty =   
   yet   
   also the fruit of conviction: for John Paul II it was a necessity, he =   
   was   
   unable to live without prayer. To see him pray was to see a person =   
   engaged   
   in conversation with God... he filled his prayer with the needs of =   
   others...   
   He received thousands of messages from all over the world. I saw him on =   
   his   
   knees for hours in his chapel with these messages in his hands. ...Take =   
   one,   
   leave another... they were the theme of his conversations with God. I =   
   don't   
   think any space remained in his prayer for himself, that he ever prayed =   
   for   
   'his own needs'. .. I learned much from him regarding the human person, =   
   in   
   which he saw the image of God, and this was central to his pontificate:   
   respect for the transcendent character of the person, who is at risk of   
   being treated as a thing, as an object. And this respect is something =   
   that,   
   once experienced alongside someone like him, one can never forget... =   
   Thank   
   you, John Paul II, for the masterpiece that, with the help of God, you =   
   made   
   of your life!"   
      
    "My John Paul", a video made by the University Pastoral Care Office of =   
   the   
   Vicariate of Rome preceded the testimonial of Sr. Marie Simon-Pierre, =   
   the   
   French nun whose miraculous cure paved the way for the process of   
   beatification.   
      
    "I had suffered from Parkinson's disease from 2001", she said, "and the   
   clinical signs of the illness worsened in the weeks after John Paul II's   
   death. On the afternoon of 2 June 2005 I asked the Mother Superior Sr. =   
   Marie   
   Thomas to meet with another nun who could take over the responsibilities =   
   of   
   the Catholic Maternity services because I didn't have the strength, I =   
   was   
   exhausted ... The Mother Superior listened attentively ... reminding me =   
   that   
   all of the order's communities were praying for my healing, invoking the   
   intercession of John Paul II ... They were hoping for a miracle that =   
   could   
   help contribute to the cause for the beatification of this pope who had =   
   been   
   so important to our institute. I was cured during the night between the   
   second and third of June of that year (2005). During the night I awoke =   
   with   
   a start and went to our community's chapel to pray before the Most Holy   
   Sacrament. A great peace came over me, a sense of well-being ... Later, =   
   I   
   joined the community to pray lauds and receive the Eucharist ... I had =   
   to   
   walk for about 50 meters. It was then that I realized that my left arm,   
   which had been paralyzed because of the illness, was beginning to move. =   
   It   
   has been six years since I've received any treatment. Since my cure, my =   
   life   
   is normal ... What the Lord has caused me to live through the =   
   intercession   
   of John Paul II is a great mystery, which is difficult to explain with =   
   words   
   ... From the moment I accepted that the entire congregation was praying =   
   for   
   John Paul II's intercession for my recovery, I always said that I would =   
   go   
   to the very end so that our prayers might be heard. Yes, to the end so =   
   that   
   John Paul II might be recognized as blessed and a saint of his time, to =   
   the   
   end for the Church, to the end so that the world might believe, to the =   
   end   
   so that life might be respected and that all who work in service of life   
   might be fortified".   
      
    Following this, Cardinal Stanislaw Dziwisz addressed the pilgrims:   
      
    "The Pope, who we had committed to the ground just six years ago, is =   
   today   
   restored to us, 'blessed' in Heaven" said the Cardinal Archbishop of =   
   Krakow.   
   "And so we can also officially, communally, invoke him, invoke his   
   intercession, praise God through him... If today he is proclaimed a =   
   Blessed,   
   it is because he was already holy during his life, and also for us who =   
   knew   
   him. ... Most of the time spent in his company was passed in silence, as   
   this was the attitude he preferred. To be with John Paul II meant to =   
   love   
   his silence. To collaborate with him, to be his secretary, meant above =   
   all   
   guaranteeing his living space, his autonomy, protecting his freedom, =   
   which   
   primarily meant space and time for God... John Paul II loved God. He =   
   sought   
   Him, he never tired of being with Him. He knew how to immerse himself in   
   God, everywhere, in all conditions: even when he studied, or was =   
   surrounded   
   by people, he did so with the greatest ease".   
   =20   
    The cardinal's testimony led into the singing of the hymn "Totus =   
   Tuus",   
   which was composed for the 50th anniversary of the priestly ordination =   
   of   
   John Paul II. This brought the first part of the evening to an end.   
      
    The second part began with the singing of the hymn for John Paul II, =   
   "Open   
   the Doors to Christ", followed by an address by Cardinal Agostino =   
   Vallini,   
   Vicar of the Diocese of Rome.   
      
    "Even though it has been six years," said the bishop, "since the death =   
   of   
   the great Pope-Bishop of Rome and Pastor of the universal Church for 27   
   years-his memory is particularly vibrant. We feel veneration, affection,   
   admiration, and deep gratitude for the beloved pontiff. We, above all,   
   remember his witness of faith: a convinced and strong faith, free from =   
   fear   
   or compromises, true until his last breath, forged by trails, fatigue, =   
   and   
   illness, whose beneficent influence has spread throughout the Church,   
   indeed, throughout the world. His witness, through his apostolic =   
   travels,   
   inspired millions of men and women of all races and cultures. ... He was   
   witness to the tragic age of big ideologies, totalitarian regimes, and =   
   from   
   their passing John Paul II embraced the harsh suffering, marked by =   
   tension   
   and contradictions, of the transition of the modern age toward a new =   
   phase   
   of history, showing constant concern that the human person be its   
   protagonist. With his gaze fixed on Christ, the Redeemer of humanity, he   
   believed in humanity and showed his openness, trust, and closeness. He =   
   loved   
   the human person, pushing us to develop in ourselves the potential of =   
   faith   
   to live as free persons, cooperating in the realization of a more just =   
   and   
   caring humanity, as workers for peace and builders of hope. ... In his   
   extraordinary energy of love for humanity he loved, with a kind and =   
   tender   
   love, all those 'wounded by life', as he called the poor, the sick, the   
   nameless, and those excluded a priori-but he had a particular love for =   
   the   
   youth. His calls for the World Youth Days had the purpose of making =   
   youth   
   into the protagonists of their own future, becoming builders of history. =   
   The   
   remembrance of our beloved pontiff, prophet of hope, should not mean a   
   return to the past for us, but let us make the most of his human and   
   spiritual heritage; let it be an impetus to look forward."   
      
    After this, the Rosary was prayed, following the Mysteries of Light,   
   through a live link with five Marian sanctuaries. Each sanctuary prayed =   
   for   
   a particular intention and videos of the messages and homilies of John =   
   Paul   
   II related to each intention were shown before the prayer. The sanctuary =   
   of   
   Lagiewniki in Krakow, Poland prayed for the youth; the sanctuary of =   
   Kawekamo   
   in Bugando, Tanzania, for the family; the sanctuary of Our Lady of =   
   Lebanon   
   in Harissa, Lebanon, for evangelization; the Basilica of Our Lady of   
   Guadalupe in Mexico City, Mexico, for hope and peace among nations; and =   
   the   
   Sanctuary of Fatima in Portugal, for the Church.   
      
    At the end of the ceremony, Benedict XVI, in a live link from the =   
   Vatican,   
   recited a prayer to the Virgin: "Help us always to account for the hope =   
   that   
   is in us, with trust in the goodness of humanity created by God in His =   
   image   
   and in the Father's love. Teach us to renew the world from within: in =   
   the   
   depths of silence and prayer, in the joy of fraternal love, in the =   
   unique   
   fruitfulness of the Cross". At the end of the prayer, the Holy Father   
   imparted the apostolic blessing on those participating in the vigil.   
   VIGIL/ VIS 20110501 (1140)   
      
   RITE OF BEATIFICATION   
      
   VATICAN CITY, 1 MAY 2011 (VIS) - Following the penitential act of the =   
   Mass   
   of Beatification, Cardinal Agostino Vallini, Vicar General of the =   
   Pontiff   
   for the Diocese of Rome, joined Benedict XVI, along with the postulator =   
   for   
   the cause of beatification, Msgr. Slawomir Oder, and asked that the   
   beatification of the Servant of God, John Paul II, might proceed:   
      
   Beatissime Pater,=20   
   Vicarius Generalis Sanctitatis Vestrae   
   pro Romana Dioecesi,   
   humillime a Sanctitate Vestra petit   
   ut Venerabilem Servum Dei   
   Ioannem Paulum II, papam,=20   
   numero Beatorum adscribere=20   
   benignissime digneris.   
   (Most blessed Father, Your Holiness' Vicar General for the Diocese for =   
   Rome   
   humbly asks your Holiness to beneficently deign to inscribe the =   
   Venerable   
   Servant of God John Paul II in the number of the Blessed.)   
      
    He then read a brief biography of the Polish Pontiff:   
      
    Karol J=F3zef Wojtyla was born in the Polish town of Wadowice on 18 =   
   May 1920   
   to Karol and Emilia Kaczorowska. He was baptized on 20 June of that year =   
   in   
   Wadowice's parish church.   
      
    The second of two children, the joy and serenity of his childhood was   
   shaken by the premature death of his mother when Karol was nine (1929).   
   Three years later, in 1932, his older brother Edmund also died and then =   
   in   
   1941, when he was 21, he also lost his father.   
      
    Brought up in a solid patriotic and religious tradition, he learned =   
   from   
   his father, a deeply Christian man, piety and love for one's neighbor, =   
   which   
   he nourished with constant prayer and participation in the sacraments.   
      
    The characteristics of his spirituality, to which he remained faithful   
   until his death, were a sincere devotion to the Holy Spirit and love for =   
   the   
   Madonna. His relationship with the Mother of God was particularly deep =   
   and   
   vibrant, lived with the tenderness of a child who abandons himself to =   
   his   
   mother's embrace and with the vigor of a gallant, always ready for his   
   lady's command: "Do what my Son asks!" His complete trust in Mary, which =   
   as   
   a bishop he expressed with the motto Totus tuus, also reveals his secret =   
   of   
   looking at the world with the eyes of the Mother of God.   
      
    Young Karol's rich personality matured with the interweaving of his   
   intellectual, moral, and spiritual gifts with the events of his day, =   
   which   
   marked the history of his country and of Europe.   
      
    During the years of his secondary education, a passion for theatre and   
   poetry grew in him, which he cultivated in the theatrical group of the   
   Faculty of Philology at Krakow's Jagiellonian University where he was   
   enrolled during the 1938 academic year.   
      
    During the period of Nazi occupation of Poland, together with his =   
   studies   
   that he carried on in secret, he spent four years (October 1940 to =   
   August   
   1944) working in the Solvay chemical factory, directly encountering the   
   social problems of the working world and gathering the precious wealth =   
   of   
   experience that he was able to draw upon in his future social teachings,   
   first as Archbishop of Krakow and subsequently as Supreme Pontiff.   
      
    Throughout these years his inclination towards the priesthood =   
   developed, a   
   path he furthered by attending clandestine courses in theology at the   
   Seminary of Krakow from October of 1942. He was assisted greatly in   
   recognizing his priestly vocation by a lay man, Jan Tyranowski, a true   
   apostle of youth. From then on the young Karol had a clear understanding =   
   of   
   the universal call to holiness of all Christians, and the fundamental =   
   role   
   of the laity in the mission of the Church.   
      
    He received priestly ordination on 1 November 1946 and the day after, =   
   in   
   the evocative atmosphere of the crypt of St. Leonard in the cathedral of   
   Wawel, he celebrated his first Mass.   
      
    He was sent to Rome to complete his theological formation at the =   
   Faculty   
   of Theology of the Pontifical University of St. Thomas Aquinas =   
   (Angelicum),   
   where he was immersed in the source of sound doctrine, having his first   
   encounter with the vibrancy and richness of the Universal Church from =   
   the   
   privileged position of life on the other side of the 'Iron Curtain'. At   
   around this time he met with Padre Pio of Pietrelcina.   
      
    After graduating with highest honors in June of 1948, he returned to   
   Krakow to begin his pastoral duties as a parish vicar. He undertook his   
   ministry with enthusiasm and generosity. After obtaining his university   
   teaching qualification, he began teaching in the Faculty of Theology at =   
   the   
   Jagiellonian University then, when that faculty was closed, in the =   
   diocesan   
   Seminary of Krakow and the Catholic University of Lublin.   
      
    The years he spent in the company of young students enabled him to =   
   gain a   
   profound understanding of the restlessness of their hearts and the young   
   priest was a not only a teacher for them, but also a spiritual guide and   
   friend.   
      
    At the age of 38 he was appointed as auxiliary bishop of Krakow. On 28   
   September 1958, he was ordained a bishop by Archbishop Eugeniusz Baziak,   
   whom he succeeded as archbishop of Krakow in 1964. He was created a =   
   cardinal   
   by Pope Paul VI on 26 June 1967.   
      
      
    As bishop of the Diocese of Krakow, he was immediately appreciated as =   
   a   
   man of robust and courageous faith, close to the people and aware of the   
   real problems they faced.   
      
    He was an interlocutor capable of listening and of dialogue without =   
   ever   
   conceding to compromise. He affirmed to all the primacy of God and of =   
   Christ   
   as the foundation for a true humanism and the source of inalienable =   
   human   
   rights. Beloved by his priests and esteemed by his brother bishops, he =   
   was   
   also feared by those who regarded him as an adversary.   
      
    On 16 October 1978 he was elected Bishop and Pontiff of Rome and took =   
   the   
   name of John Paul II. His shepherd's heart, entirely given over to the =   
   cause   
   of the Kingdom of God, was opened to the entire world. "Christ's love" =   
   led   
   him to visit the parishes of Rome and to announce the Gospel in all =   
   places.   
   It was the driving force for his innumerable apostolic visits to various   
   continents, undertaken to confirm his Christian brothers and sisters in =   
   the   
   faith, to comfort the afflicted and the discouraged, to bring the =   
   message of   
   reconciliation between Christian faiths, and to build bridges of =   
   friendship   
   between believers in the one God and all of good will.   
      
    His illustrious teachings focused on nothing other than proclaiming   
   Christ, the sole Savior of humanity, always and everywhere.   
      
    In his extraordinary missionary zeal, he had a particular love for the   
   young. He envisioned the World Youth Day gatherings with the objective =   
   of   
   announcing Jesus Christ and his Gospel to the new generations in order =   
   to   
   enable them to actively shape their future and to co-operate in building =   
   a   
   better world.   
      
    His solicitude as universal Shepherd was demonstrated in the =   
   convocation   
   of numerous assemblies of the Synods of Bishops, the erection of =   
   dioceses   
   and ecclesiastical circumscriptions, in the promulgation of the Codes of   
   Canon Law for the Latin and Eastern Churches and the catechism of the   
   Catholic Church, and in the publication of encyclical letters and =   
   apostolic   
   exhortations. In order to promote occasions for a more intense spiritual   
   life for the People of God, he proclaimed the extraordinary Jubilee of   
   Redemption, the Marian Year, the Year of the Eucharist, and the Great   
   Jubilee of 2000.   
      
    John Paul II had lived through the tragic experience of two =   
   dictatorships,   
   survived an assassination attempt on 13 May 1981 and, in his later =   
   years,   
   suffered grave physical hardship due to the progression of his illness.   
   However, his overwhelming optimism, based on his trust in divine =   
   Providence,   
   drove him to constantly look to horizons of hope, inviting people to =   
   break   
   down the walls between them, to brush aside passivity in order to attain =   
   the   
   goals of spiritual, moral and material renewal.=20   
      
    He concluded his long and fruitful earthly existence in the Vatican   
   Apostolic Palace on Saturday, 2 April 2005, the vigil of the Second =   
   Sunday   
   of Easter (Dominica in Albis), which he entitled the Sunday of Divine =   
   Mercy.   
   The funeral was held in St. Peter's Square on 8 April 2005.   
      
    A touching testimony of the good he brought about during his life was =   
   seen   
   by the participation of delegations from all over the world and of =   
   millions   
   of men and women, believers and non-believers alike, who recognized in =   
   him a   
   clear sign of God's love for humanity.   
      
    Cardinal Vallini concluded by thanking the Pope with the following =   
   words:   
      
   Beatissime Pater,   
   Vicarius Sanctitatis Vestrae   
   pro Romana Dioecesi,   
   gratias ex animo Sanctitati Vestrae agit   
   quod titulum Beati   
   hodie   
   Venerabili Servo Dei   
   Ioanni Paulo II, papae=20   
   Conferre dignatus es.   
   (Most Blessed Father, the Vicar General of His Holiness for the Diocese =   
   of   
   Rome gives heartfelt thanks to Your Holiness for conferring the title of   
   Blessed to the venerable Servant of God, Pope John Paul II.)   
   .../ VIS 20110501   
   (1470)   
      
   BENEDICT PROCLAIMS JOHN PAUL II A BLESSED   
      
   VATICAN CITY, 1 MAY 2011 (VIS) - At 10:00am this morning, the Second =   
   Sunday   
   of Easter of Divine Mercy Sunday, Benedict XVI presided over the =   
   Eucharistic   
   celebration during which Servant of God John Paul II, Pope (1920-2005) =   
   was   
   proclaimed a Blessed, and whose feastday will be celebrated 22 October =   
   every   
   year from now on.   
      
    Eighty-seven delegations from various countries, among which were 5 =   
   royal   
   houses, 16 heads of state - including the presidents of Poland and Italy =   
   -   
   and 7 prime ministers, attended the ceremony.   
      
    Hundreds of thousands of people from around the world filled St. =   
   Peter's   
   Square and the streets adjacent. The ceremony could also be followed on =   
   the   
   various giant screens installed in Circo Massimo and various squares =   
   around   
   the city.   
      
    The text of the Pope's homily follows:   
      
    "Dear Brothers and Sisters,   
      
    Six years ago we gathered in this Square to celebrate the funeral of =   
   Pope   
   John Paul II. Our grief at his loss was deep, but even greater was our =   
   sense   
   of an immense grace which embraced Rome and the whole world: a grace =   
   which   
   was in some way the fruit of my beloved predecessor's entire life, and   
   especially of his witness in suffering. Even then we perceived the =   
   fragrance   
   of his sanctity, and in any number of ways God's People showed their   
   veneration for him. For this reason, with all due respect for the =   
   Church's   
   canonical norms, I wanted his cause of beatification to move forward =   
   with   
   reasonable haste. And now the longed-for day has come; it came quickly   
   because this is what was pleasing to the Lord: John Paul II is blessed!   
      
    I would like to offer a cordial greeting to all of you who on this =   
   happy   
   occasion have come in such great numbers to Rome from all over the world =   
   -   
   cardinals, patriarchs of the Eastern Catholic Churches, brother bishops =   
   and   
   priests, official delegations, ambassadors and civil authorities,   
   consecrated men and women and lay faithful, and I extend that greeting =   
   to   
   all those who join us by radio and television.   
      
    Today is the Second Sunday of Easter, which Blessed John Paul II =   
   entitled   
   Divine Mercy Sunday. The date was chosen for today's celebration =   
   because, in   
   God's providence, my predecessor died on the vigil of this feast. Today =   
   is   
   also the first day of May, Mary's month, and the liturgical memorial of   
   Saint Joseph the Worker. All these elements serve to enrich our prayer, =   
   they   
   help us in our pilgrimage through time and space; but in heaven a very   
   different celebration is taking place among the angels and saints! Even =   
   so,   
   God is but one, and one too is Christ the Lord, who like a bridge joins   
   earth to heaven. At this moment we feel closer than ever, sharing as it =   
   were   
   in the liturgy of heaven.   
   =20   
    'Blessed are those who have not seen and yet have come to believe' (Jn   
   20:29). In today's Gospel Jesus proclaims this beatitude: the beatitude =   
   of   
   faith. For us, it is particularly striking because we are gathered to   
   celebrate a beatification, but even more so because today the one =   
   proclaimed   
   blessed is a Pope, a Successor of Peter, one who was called to confirm =   
   his   
   brethren in the faith. John Paul II is blessed because of his faith, a   
   strong, generous and apostolic faith. We think at once of another =   
   beatitude:   
   'Blessed are you, Simon, son of Jonah! For flesh and blood has not =   
   revealed   
   this to you, but my Father in heaven' (Mt 16:17). What did our heavenly   
   Father reveal to Simon? That Jesus is the Christ, the Son of the living =   
   God.   
   Because of this faith, Simon becomes Peter, the rock on which Jesus can   
   build his Church. The eternal beatitude of John Paul II, which today the   
   Church rejoices to proclaim, is wholly contained in these sayings of =   
   Jesus:   
   'Blessed are you, Simon' and 'Blessed are those who have not seen and =   
   yet   
   have come to believe!' It is the beatitude of faith, which John Paul II =   
   also   
   received as a gift from God the Father for the building up of Christ's   
   Church.   
      
    Our thoughts turn to yet another beatitude, one which appears in the   
   Gospel before all others. It is the beatitude of the Virgin Mary, the =   
   Mother   
   of the Redeemer. Mary, who had just conceived Jesus, was told by Saint   
   Elizabeth: 'Blessed is she who believed that there would be a =   
   fulfillment of   
   what was spoken to her by the Lord' (Lk 1:45). The beatitude of faith =   
   has   
   its model in Mary, and all of us rejoice that the beatification of John =   
   Paul   
   II takes place on this first day of the month of Mary, beneath the =   
   maternal   
   gaze of the one who by her faith sustained the faith of the Apostles and   
   constantly sustains the faith of their successors, especially those =   
   called   
   to occupy the Chair of Peter. Mary does not appear in the accounts of   
   Christ's resurrection, yet hers is, as it were, a continual, hidden   
   presence: she is the Mother to whom Jesus entrusted each of his =   
   disciples   
   and the entire community. In particular we can see how Saint John and =   
   Saint   
   Luke record the powerful, maternal presence of Mary in the passages   
   preceding those read in today's Gospel and first reading. In the account =   
   of   
   Jesus' death, Mary appears at the foot of the Cross (Jn 19:25), and at =   
   the   
   beginning of the Acts of the Apostles she is seen in the midst of the   
   disciples gathered in prayer in the Upper Room (Acts 1:14).   
      
    Today's second reading also speaks to us of faith. St. Peter himself,   
   filled with spiritual enthusiasm, points out to the newly-baptized the   
   reason for their hope and their joy. I like to think how in this =   
   passage, at   
   the beginning of his First Letter, Peter does not use language of   
   exhortation; instead, he states a fact. He writes: 'you rejoice', and he   
   adds: 'you love him; and even though you do not see him now, you believe =   
   in   
   him and rejoice with an indescribable and glorious joy, for you are   
   receiving the outcome of your faith, the salvation of your souls' (1 Pt =   
   1:6,   
   --- NetMgr/2 1.0y+   
    * Origin: NetMgr+ @ Sursum Corda! BBS Meridian MS USA (1:396/45)   
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