Subject: VISnews 110311   
   Organization: VIS - Ufficio Stampa della Santa Sede   
   From: Vatican Information Service - Eng - txt    
      
   VATICAN INFORMATION SERVICE   
      
   TWENTY FIRST YEAR - N. 48   
   ENGLISH   
   FRIDAY, 11 MARCH 2011   
      
   SUMMARY:   
      
   - Faithfulness and Service: Characteristics of Priests   
   - Presentation of Volume Two of Jesus of Nazareth   
   - Pope Receives Members of the "Pro Petri Sede" Association   
   - Audiences   
   - Other Pontifical Acts   
      
   ___________________________________________________________   
      
   FAITHFULNESS AND SERVICE: CHARACTERISTICS OF PRIESTS   
      
   VATICAN CITY, 11 MAR 2011 (VIS) - Yesterday morning, as is traditional at   
   the beginning of Lent, the Pope met with pastors and priests of the diocese   
   of Rome to whom he imparted a "lectio divina" inspired by St. Paul's address   
   to the elders of Ephesus in chapter twenty of the Acts of the Apostles,   
   focusing on the priesthood as service and faithfulness.   
      
    "One cannot be a priest part-time", said the Holy Father. "We are always   
   priests with all our soul and with all our heart. ... Being an ambassador of   
   Christ ... is a mission which penetrates our entire being".   
      
    The Apostle Paul "did not preach an 'a la carte' Christianity, organised   
   according to taste, he did not preach a Gospel according to his own   
   preferred theological ideas". Priests "must announce the will of God entire,   
   including the 'more difficult' will, ... the themes they may least like   
   personally".   
      
    Referring then to Lent which has just begun, the Pope spoke of conversion   
   which, he said, must be reflected, above all, in "a change of thinking and   
   of heart" which leads us to focus not on the things of the world, "but on   
   the presence of God in the world".   
      
    The Pope also highlighted the importance that spiritual life must have for   
   priests. "Praying and meditating on the word of God is not time lost from   
   the care of souls, but a condition enabling us to remain in contact with the   
   Lord, and so be able to speak first hand of Him to others".   
      
    Finally, the Pope encouraged priests not to lose hope, despite the   
   difficulties they may encounter in their ministry.   
      
    "The truth is stronger than lies", he concluded, "and love is stronger   
   than hatred. God is stronger than all adverse forces. With this joy, with   
   this inner certainty we follow our journey amidst the consolations of God   
   and the persecutions of the world".   
   AC/ VIS   
   20110311 (330)   
      
   PRESENTATION OF VOLUME TWO OF JESUS OF NAZARETH   
      
   VATICAN CITY, 11 MAR 2011 (VIS) - In the Holy See Press Office yesterday   
   afternoon, the second volume of Benedict XVI's book on Jesus of Nazareth:   
   "From the Entrance into Jerusalem to the Resurrection" was presented in the   
   course of a press conference chaired by Cardinal Marc Ouellet P.S.S. prefect   
   of the Congregation for Bishops, and Claudio Magris, a writer and German   
   scholar.   
      
    Cardinal Ouellet explained how, apart from the natural interest in a book   
   about Jesus, "the Pope's book is humbly presenting itself to the forum of   
   exegetes in order to compare methodology and research results with them. ...   
   I cannot but see in this book the dawn of a new era of exegesis, a promising   
   age of theological interpretation", he said.   
      
    "The Pope first enters into dialogue with German exegesis, though he does   
   not overlook other important authors from the French, English or Romance   
   language areas", the cardinal said. The Holy Father's "is that of 'seeking   
   the real Jesus', not the 'historical Jesus' of the dominant school in   
   critical exegesis, but the 'Jesus of the Gospels'".   
      
    Cardinal Ouellet explained that, "although the author is not presenting an   
   official teaching of the Church, it is easy to imagine that his scholarly   
   authority and the profound consideration given to certain disputed questions   
   will be of great help in confirming many people's faith. This will also   
   serve to enliven debates that have become stagnated because of rationalist   
   or positivist prejudices, impairing the prestige of modern and contemporary   
   exegesis".   
      
    Going on then to comment on the contents of the new book, the cardinal   
   first noted how "the question of the historical foundation of Christianity   
   has interested Joseph Ratzinger since his formative years and his first   
   experience of teaching, as is evident from his book 'Introduction to   
   Christianity', published forty years ago".   
      
    "A second question touches on the Messianism of Jesus. A number of modern   
   exegetes, under the influence of dominant ideologies, have made Jesus out to   
   be a revolutionary, a master of morality, an eschatological prophet, an   
   idealist rabbi, a madman of God, a messiah in some way in the image of His   
   exegete".   
      
    The prefect of the Congregation for Bishops explains how "the Pope   
   powerfully and clearly outlines the regal and priestly dimensions of this   
   Messianism, the meaning of which is to establish the new form of worship -   
   adoration in spirit and in Truth - which involves all of individual and   
   community life, as an offering of love for the glorification of God in the   
   flesh.   
      
    "A third issue", the cardinal added, "concerns the meaning of redemption   
   and the place that it should occupy in the expiation of sins. The Pope   
   examines the modern objections to this traditional doctrine, ... and shows   
   how mercy and justice go hand in hand within the framework of the Covenant   
   established by God".   
      
    "The fourth problem involves the priesthood of Christ. In terms of today's   
   ecclesial categories, Jesus was a lay person invested with a prophetic   
   vocation. He did not belong to the priestly aristocracy of the Temple. ...   
   This fact has led many interpreters to consider the figure of Jesus as   
   entirely divorced from any relationship with priesthood. ... The Pope   
   provides an ample response to the historical and critical objections,   
   demonstrating how Jesus' new priesthood was coherent with the new worship He   
   came to establish upon the earth, in obedience to the will of the Father".   
      
    "The final issue", the cardinal went on, "concerns the resurrection and   
   its historical and eschatological dimension, its relationship with   
   corporeity and with the Church. ... The Pope speaks out against ...   
   interpretations which declare that the announcement of Christ's Resurrection   
   is compatible with His body remaining in the tomb. He excludes these   
   theories observing that the empty tomb, even if it is not proof of the   
   resurrection, which had no direct witnesses, remains as a sign, ... a trace   
   in the history of a transcendent event. ... The paradoxical experience of   
   the apparitions reveals that, in this new dimension of existence, ... Jesus   
   lives fully, in a new relationship with real corporeity but free from   
   corporeal ties as we understand them. The historical importance of the   
   resurrection is clear from the evidence of the early communities, which   
   instituted the tradition of Sunday [worship] as a sign identifying the fact   
   that they belonged to the Lord".   
      
    "It is clear from this book", the cardinal concluded, "that Peter's   
   Successor dedicates himself to his specific ministry, which is to confirm   
   his brothers and sisters in the faith. ... This book will serve, on the one   
   hand, to mediate between contemporary and Patristic exegesis and, on the   
   other, to foster the necessary dialogue between exegetes, theologians and   
   pastors", he said.   
      
    "In this work", the cardinal completed his remarks, "I see a great   
   invitation to dialogue on the essential aspects of Christianity, in a world   
   seeking points of reference, a world in which religious traditions struggle   
   to transmit humanity's heritage of religious wisdom to new generations".   
   OP/ VIS   
   20110311 (840)   
      
   POPE RECEIVES MEMBERS OF THE "PRO PETRI SEDE" ASSOCIATION   
      
   VATICAN CITY, 11 MAR 2011 (VIS) - Today in the Consistory Hall, the Pope   
   received members of the Belgian association "Pro Petri Sede" which offers   
   annual financial aid for the needs of the Holy See.   
      
    "The generous contribution you make to Peter's Successor", said Benedict   
   XVI, "will enable him to help those who have recently undergone difficult   
   trials, in particular the people of Haiti. The service of charity forms part   
   of the very nature of the Church; it is a living expression of God's   
   solicitude for all humankind. The Church, while bringing vital material   
   assistance, can also offer that attention and love of which people who   
   suffer have such need. I thank you in their name for the help you give them   
   in the struggle against that which vilifies and degrades the dignity of each   
   person, 'created in the image of God'".   
   AC/ VIS   
   20110311 (160)   
      
   AUDIENCES   
      
   VATICAN CITY, 11 MAR 2011 (VIS) - The Holy Father today received in separate   
   audiences:   
      
    - Cardinal Robert Sarah, president of the Pontifical Council "Cor Unum".   
      
    - Archbishop Hector Miguel Cabrejos Vidarte O.F.M. of Trujillo, Peru,   
   president of the Peruvian Episcopal Conference.   
      
    - Fr. Bruno Cadore, master general of the Order of Friars Preachers,   
   Dominicans.   
      
    - Claudio Magris, accompanied by his wife.   
   AP/ VIS   
   20110311 (70)   
      
   OTHER PONTIFICAL ACTS   
      
   VATICAN CITY, 11 MAR 2011 (VIS) - The Holy Father accepted the resignation   
   from the pastoral care of the diocese of Pensacola-Tallahassee, U.S.A.,   
   presented by Bishop John H. Ricard S.S.J., in accordance with canon 401   
   para. 2 of the Code of Canon Law.   
   NER/ VIS   
   20110311 (50)   
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