Subject: VISnews 110309   
   Organization: VIS - Ufficio Stampa della Santa Sede   
   From: Vatican Information Service - Eng - txt    
      
   VATICAN INFORMATION SERVICE   
      
   TWENTY FIRST YEAR - N. 46   
   ENGLISH   
   WEDNESDAY, 9 MARCH 2011   
      
   SUMMARY:   
      
   - Lent: Rediscovering Our Baptism   
   - Brazil Fraternity Campaign: Defending Human Ecology   
      
   ___________________________________________________________   
      
   LENT: REDISCOVERING OUR BAPTISM   
      
   VATICAN CITY, 9 MAR 2011 (VIS) - "Today, with the austere symbol of the   
   ashes, we enter the period of Lent, beginning a spiritual journey which   
   prepares for a worthy celebration of the Paschal mysteries. The ashes ...   
   are a sign reminding us of our status as created beings and inviting us to   
   penance, to intensify our commitment to conversion so as to continue   
   following the Lord", said the Pope in his general audience today, held in   
   the Paul VI Hall in the presence of 7,000 faithful.   
      
    "Lent is a journey, it means accompanying Jesus as He travels to   
   Jerusalem, the place where the mystery of His Passion, Death and   
   Resurrection is to be fulfilled. It reminds us that Christian life is a   
   'road' to be travelled, consisting not so much in a law to be observed as in   
   the person of Christ Himself, Who must be encountered, welcomed and   
   followed".   
      
    "It is above all in the liturgy, in participation in the holy mysteries,   
   that we are drawn into following this path with the Lord, ... reliving the   
   events that have led us to salvation; but not as a simple commemoration, a   
   recollection of things past", the Holy Father explained. "There is", he   
   said, "a keyword to indicate this, which is often repeated in the liturgy:   
   the word 'today', which must be understood not metaphorically but in its   
   original concrete sense. Today God reveals His law and we have the   
   opportunity to chose between good and evil, between life and death".   
      
    On Sundays during Lent we experience "a baptismal itinerary" which helps   
   to conform "our lives to the requirements and duties of that Sacrament,   
   which lies at the foundation of our Christian life".   
      
    "The first Sunday [of Lent], called the Sunday of temptation because it   
   presents us with the temptation of Jesus in the desert, invites is to renew   
   our definitive choice for God, and courageously to face the struggle that   
   awaits us in remaining faithful to Him". The second Sunday is the Sunday of   
   Abraham and the Transfiguration and, "like Abraham, father of believers, we   
   too are invited to depart, to leave our own land, to abandon the certainties   
   we have constructed and place our faith in God. We may glimpse our goal in   
   the transfiguration of Christ, the beloved Son, in Whom we too become   
   'children of God'".   
      
    On the third Sunday we encounter the Samaritan woman. "Like Israel in the   
   Exodus, in Baptism we too received the water that saves. Jesus, as He tells   
   the Samaritan woman, has the water of life which satisfies every thirst;   
   this water is His Spirit. ... The fourth Sunday leads us to reflect on the   
   experience of the man 'blind from birth'. In Baptism we are freed from the   
   shades of evil and receive the light of Christ in order to live as children   
   of light. ... Finally, the fifth Sunday presents us with the raising of   
   Lazarus. In Baptism we pass from death to life and become capable of   
   pleasing God, of causing the old man to die so as to live in the spirit of   
   the Risen One".   
      
    In Church tradition the period of Lent is characterised by practices such   
   as fasting, almsgiving and prayer, said Pope Benedict, explaining how   
   fasting "means abstaining from food, but it also includes other forms of   
   privation for a more abstemious life". It "is closely linked to almsgiving   
   ... which under the one name of 'mercy' embraces many good works". Moreover,   
   during this period the Church "invites us to a more trusting and intense   
   prayer, and to prolonged meditation on the Word of God".   
      
    "On this Lenten journey", the Pope concluded, "let us be attentive to   
   welcoming Christ's invitation to follow Him more decisively and coherently,   
   renewing the grace and commitments of our Baptism, so as to abandon the old   
   man who is in us and clothe ourselves in Christ, thus reaching Easter   
   renewed and being able to say with St. Paul 'it is no longer I who live, but   
   it is Christ who lives in me'".   
   AG/ VIS 20110309   
   (680)   
      
   BRAZIL FRATERNITY CAMPAIGN: DEFENDING HUMAN ECOLOGY   
      
   VATICAN CITY, 9 MAR 2011 (VIS) - The Holy Father sent a Message to   
   Archbishop Geraldo Lyrio Rocha of Mariana, president of the National   
   Conference of Bishops of Brazil, for the Fraternity Campaign traditionally   
   promoted by the Brazilian Church during Lent.   
      
    The theme of the 2011 campaign is: "Fraternity and life on the planet",   
   and its motto is: "the creation groans with labour pains. This, the Pope   
   writes, "is an echo of the words used by St. Paul in his Letter to the   
   Romans. One of the reasons for these groans is the damage caused to creation   
   by human selfishness", he says.   
      
    Benedict XVI affirms that "the first step towards a correct relationship   
   with the world around us is the recognition by humans of their status as   
   created beings. Man is not God; he is His image. For this reason he must   
   seek to be more sensitive to the presence of God in his surroundings. In all   
   creatures, and especially in human beings, there is an epiphany, or   
   manifestation, of God".   
      
    "The human being will be capable of respecting other creatures only if he   
   keeps the full meaning of life in his own heart. Otherwise he will come to   
   despise himself and his surroundings, and to disrespect the environment, the   
   creation, in which he lives. For this reason, the first ecology to be   
   defended is 'human ecology'. This is to say that, without a clear defence of   
   human life from conception until natural death; without a defence of the   
   family founded on marriage between a man and a woman; without an authentic   
   defence of those excluded and marginalised by society, not overlooking, in   
   this context, those who have lost everything in natural calamities, we will   
   never be able to speak of authentic protection of the environment".   
   MESS/ VIS 20110309 (310)   
   _____________________________________________   
      
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