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|    [1 of 2] VIS-News    |
|    12 Feb 16 07:37:24    |
      VATICAN INFORMATION SERVICE       YEAR XXVI - # 22       DATE 03-02-2016              Summary:       - General audience: God's justice is mercy       - Interview with the Pope: seeking the richness of faith in Mexico       - Francis closes the Year of Consecrated Life       - Presentation to the Pope of the book on the Papal fleet in the Dardanelles,       1657              ___________________________________________________________               General audience: God's justice is mercy        Vatican City, 3 February 2016 (VIS) - The relationship between mercy and       justice, in the light of the Sacred Scriptures, was the theme of Pope Francis'       catechesis in this Wednesday's general audience, which took place in St.       Peter's       Square and was attended by more than ten thousand people.        "The Sacred Scripture presents God as infinite mercy, but also as perfect       justice", he said. "How can the two be reconciled? They may appear to be       contradictory, but this is not the case, as it is precisely God's mercy that       leads us to achieve true justice. In the legal administration of justice, we       see       that those who consider themselves to have been victims of abuse consult a       judge       in court and ask that justice be done. It is a retributive justice, inflicting       punishment on the guilty, according to the principle that each person receives       what he deserves. ... But this route does not lead to true justice, as in       reality       it does not conquer evil, it simply limits it. Instead, only by responding with       good can evil truly be conquered".        The Bible, he explained, proposes a different form of justice, in which the       victim invites the guilty party to convert, helping him to understand the harm       he has done and appealing to his conscience. "In this way, recognising his       blame, he can open up to the forgiveness that the injured party offers. ...       This       is the way of resolving conflicts within families, in relations between spouses       and between parents and children, in which the injured party loves the guilty       and does not wish to lose the bond between them. It is certainly a difficult       path: it demands that the victim be disposed to forgive and wishes for the       salvation and the good of the perpetrator of the damage. But only in this way       can justice triumph, as if the guilty party acknowledges the harm he has done       and ceases to do so, the evil no longer exists and the unjust becomes just, as       he has been forgiven and helped to find the way of good".        "God treats us sinners, in the same way. He continually offers us His       forgiveness, He helps us to welcome Him and to be aware of our evil so as to       free ourselves of it. God does not seek our condemnation, only our salvation.       God does not wish to condemn anyone! ... The Lord of Mercy wishes to save       everyone. ... The problem is letting Him enter into our heart. All the words of       the prophets are an impassioned and love-filled plea for our conversion".        God's heart is "the heart of a Father Who loves all His children and wants       them       to live in goodness and justice, and therefore to live in fullness and       happiness. A Father's heart that goes beyond our meagre concept of justice so       as       to open up to us the immense horizons of His mercy. A Father's heart that does       not treat us or repay us according to our sins, as the Psalm says".        "It is precisely a Father's heart that we encounter when we go to the       confessional", Francis emphasised. "Perhaps it will tell us something to better       understand our evil, but at the confessional we all go in search of a father       who       will help us change our life; a father who gives us the strength to go on; a       father who forgives us in God's name. Therefore, to be a confessor is a great       responsibility, as the son or daughter who comes to you seeks only to encounter       a father. And you, the priest there in the confessional, are the place where       the       Father does justice with His mercy", he concluded.              ___________________________________________________________               Interview with the Pope: seeking the richness of faith in Mexico        Vatican City, 3 February 2016 (VIS) - Next week Pope Francis will begin his       apostolic trip to Mexico. From 12 to 17 February he will visit Mexico City,       Ecatepec, Tuxtla Gutierrez, San Cristobal de Las Casas, Morelia and Ciudad       Juarez, and will pray before Our Lady of Guadalupe. For the occasion, the       agency       Notimex recorded a series of brief questions and expressions of hope for the       Mexican people in four videos, presented to the Holy Father. The Pope responded       with a video that will be broadcast today on the Notimex website. The following       is a summary of the questions and answers. The images can be obtained from the       Vatican Television Centre.        Question: Why are you coming to Mexico? What brings you to Mexico?        Pope Francis: "What moves me most is this: what are coming to look for in       Mexico? I will come to Mexico not like a Wise Man loaded with things to bring,       messages, ideas, solutions to problems ... I come to Mexico as a pilgrim, to       look       for something among the Mexican people. ... I come to seek the wealth of faith       you       have, I come for that infectious wealth of faith. You have an idiosyncrasy, a       way of being that is the fruit of a very long road, a history that has been       forged slowly, with pain, with success, with failures, with searching, but with       a common thread. You have great richness in your heart and, above all, you are       not an orphaned people, as you are proud to have a Mother, and when a man or a       woman or a people do not forget their Mother, this provides a wealth that       cannot       be described; it is received and transmitted. So, I will go in search of some       of       this in you. A people that does not forget its Mother, the Mother who forged       her       people in hope".        Question: What does Our Lady of Guadalupe represent for the Pope?        Pope Francis: "Security, tenderness. Sometimes I am afraid of certain problems       or something unpleasant happens and I do not know how to react, and I pray to       her. I like to repeat to myself, 'Do not be afraid, am I not here, your       Mother?'. They are her words: 'Do not be afraid'. ... I feel this, that she is       our       Mother, who cares, protects and leads a people, who leads a family, who gives       the warmth of home, who caresses with tenderness and who banishes fear. ... It       is       an eloquent image, that of a Mother like a blanket who covers and cares, in the       midst of her people. ... This is what I feel before Her. ... What I would ask       you,       as a favour, is that this time, the third time I will be on Mexican soil, that       you will let me spend a moment before the image. That is the favour I ask of       you".        Question: How would you help us to face the violence here?        Pope Francis: "Violence, corruption, war, children who cannot go to school       because their country is at war, trafficking, arms manufacturers who sell       weapons so that the wars of the world can continue ... this is more or less the       climate that we live in the world, and you are experiencing a part of it, a       part       of this 'war', this part of suffering, of violence, of organised trafficking.       If       I come to you, it is to receive the best of you and to pray with you, so that       the problems ... that you know exist may be resolved, because the Mexico of       violence, the Mexico of corruption, the Mexico of drug trafficking, the Mexico       of the cartels, is not the Mexico that our Mother loves, and of course I do not       wish to cover up any of that; on the contrary, I would urge you to fight, day       by       day, against corruption, against trafficking, against war, against disunity,       against organised crime, against human trafficking".        "'May you bring us a little peace', one of you said. Peace is something that       must be worked on every day, and - to use a phrase that sounds like a       contradiction - it must be fought for, every day. It is necessary to combat       every day for peace, not for war. It is necessary to sow gentleness,       understanding, peace. St. Francis prayed, 'Lord, make me an instrument of your       peace'. I would like to be an instrument of peace in Mexico, but with all of       you. ... And how is peace formed? Peace is a craft, it is formed by hand. From       the       education of a child to the care for an elderly person: they are all seeds of       peace. Peace is born of tenderness, peace is born of understanding, peace is       born or is made in dialogue, not in rupture, and this is the key word:       dialogue.       Dialogue between leaders, dialogue with the people, and dialogue among all       people. ... Do not be afraid of listening to others, to seeing their       motivations.       And please, do not enter into any traps to make money; it enslaves life in an       inner war and takes away freedom, because peace brings freedom. I come to ask       the Virgin, along with you, to give us this peace, so that Our Lady of       Guadalupe       may give us peace in our heart, in the family, in the city, and in all the       country".        Question: What do you wish for from us, and what are your hopes for us?        Pope Francis: "I come to serve, to be a servant of the faith for you ...       because       I felt this vocation ... to serve the faith of the people. But this faith must       grow and go out into daily life; it must be a public faith. And faith becomes       strong when it is public, above all ... in moments of crisis. ... It is true       that       there is a crisis of faith in the world. But it is also true that there is a       great blessing and a desire ... for faith to come forth, for faith to be       missionary, for faith not to be closed up in a tin. Our faith is not a museum       faith, and the Church is not a museum. Our faith is born of contact, of       dialogue       with Jesus Christ, our Saviour, with the Lord. ... If faith does not go out       into       the street, it is no use; and taking faith out into the street does not mean       merely a procession. That faith goes out into the street means that we show              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
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