Just a sample of the Echomail archive
Cooperative anarchy at its finest, still active today. Darkrealms is the Zone 1 Hub.
|    VATICAN    |    News direct from the Vatican Information    |    2,032 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 1,950 of 2,032    |
|    Vatican Information Service to All    |
|    [1 of 2] VIS-News    |
|    06 Jan 16 09:02:04    |
      VATICAN INFORMATION SERVICE       YEAR XXII - # 1       DATE 04-01-2016              Summary:       - Angelus: open the doors of our heart to the Word of Jesus       - In joyful and sad moments, let us trust in the Lord       - Pope Francis opens the Holy Door of St. Mary Major       - Francis: we are called to immerse ourselves in the ocean of mercy       - Angelus: the enemy of peace is not only war, but also indifference       - Te Deum: good always prevails       - To the Pueri Cantores: "Let us not forget the hidden saints"       - Entry into force of agreement between the Holy See and the State of Palestine       - Other Pontifical Acts              ___________________________________________________________               Angelus: open the doors of our heart to the Word of Jesus        Vatican City, 3 January 2016 (VIS) - On the first Sunday of the year and the       second after Christmas, Pope Francis appeared at the window of his study in the       Vatican Apostolic Palace at midday to pray the Angelus with the faithful and       pilgrims gathered in St. Peter's Square. "The Word - that is, the creative Word       of God - was made flesh, and dwelt among us", he said, referring to the       prologue       of the Gospel of St. John. "That Word, which dwells in heaven, that is, in the       dimension of God, came to earth so that we might listen and be able to know and       touch with our hand the love of the Father. The Word of God is the       Only-begotten       Son, made man, full of love and of faithfulness, Jesus Himself".        The Pope explained that the Evangelist "does not conceal the dramatic nature       of       the Incarnation of the Son of God, emphasising that the gift of God's love is       countered with its non-acceptance on the part of man. The World is light, but       men have preferred darkness;. They closed the door in the face of the Son of       God. It is the mystery of evil that undermines our life and that necessitates       vigilance and attention on our part, so that it does not prevail. The Book of       Genesis offers us a beautiful phrase that helps us to understand this: it says       that evil 'lies in wait at our door'. Woe to us if we allow it to enter, as it       would then close our door to anyone else. Instead we are called upon to throw       open the door of our heart to the Word of God, to Jesus, thus to become His       children".        The Holy Father reiterated that once again the Church invites us to welcome       the       Word of salvation, this mystery of light. "If we welcome Jesus, we will grow in       understanding and in the love of the Lord, and will learn to be merciful like       Him", he said. "Especially in this Holy Year of Mercy, let us be sure that the       Gospel becomes ever more incarnate in our own lives too. Approaching the       Gospel,       meditating on it and incarnating it in daily life is the best way of       understanding Jesus and bringing Him to others. This is the vocation and joy of       every baptised person - showing Jesus and bringing Him to others - but to do       this we must first know Him and have Him within us, as the Lord of our life. He       will defend us from evil, from the devil, who always lies in wait by our door       and wants to enter".        He concluded, "With the renewed zeal of filial abandon, let us entrust       ourselves yet again to Mary, whose sweet image as the Mother of Jesus and as       our       Mother we contemplate in the nativity during these days".              ___________________________________________________________               In joyful and sad moments, let us trust in the Lord        Vatican City, 3 January 2016 (VIS) - After the Marian prayer, the Pope greeted       the pilgrims present and reiterated his hope for peace and good in the Lord.       "In       moments of joy and of sadness, let us trust in Him, our mercy and our hope".        He also mentioned the commitment we undertake on the first day of the year,       the       World Day of Peace: "overcome indifference and win peace". "With God's grace,       we       can put this into practice", he said, again encouraging those present to keep a       copy of the Gospel to hand at all times and to read a paragraph every day "to       know Jesus better, to open our heart to Jesus, and to enable others to know Him       better".              ___________________________________________________________               Pope Francis opens the Holy Door of St. Mary Major        Vatican City, 1 January 2016 (VIS) - On the afternoon of Friday, 1 January,       Pope Francis celebrated Mass at the Basilica of St. Mary Major, where he then       opened the Holy Door.        The following is the full text of the homily pronounced by the Holy Father:        "Salve, Mater Misericordiae! With this invocation we turn to the Blessed       Virgin       Mary in the Roman Basilica dedicated to her under the title of Mother of God.       It       is the first line of an ancient hymn which we will sing at the conclusion of       this Holy Eucharist. Composed by an unknown author, it has come down to us as a       heartfelt prayer spontaneously rising up from the hearts of the faithful: 'Hail       Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother       of       grace and Mother full of holy gladness'. In these few words we find a summary       of       the faith of generations of men and women who, with their eyes fixed firmly on       the icon of the Blessed Virgin, have sought her intercession and consolation.        "It is most fitting that on this day we invoke the Blessed Virgin Mary above       all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy.       Those who cross its threshold are called to enter into the merciful love of the       Father with complete trust and freedom from fear; they can leave this Basilica       knowing - truly knowing - that Mary is ever at their side. She is the Mother of       mercy, because she bore in her womb the very Face of divine mercy, Jesus,       Emmanuel, the Expectation of the nations, the 'Prince of Peace'. The Son of       God,       made incarnate for our salvation, has given us His Mother, who joins us on our       pilgrimage through this life, so that we may never be left alone, especially at       times of trouble and uncertainty.        "Mary is the Mother of God, she is the Mother of God who forgives, who bestows       forgiveness, and so we can rightly call her Mother of forgiveness. This word -       'forgiveness' - so misunderstood in today's world, points to the new and       original fruit of Christian faith. A person unable to forgive has not yet known       the fullness of love. Only one who truly loves is able to forgive and forget.       At       the foot of the Cross, Mary sees her Son offer Himself totally, showing us what       it means to love as God loves. At that moment she heard Jesus utter words which       probably reflected what He had learned from her as a child: 'Father, forgive       them; for they do not know what they are doing'. At that moment, Mary became       for       all of us the Mother of forgiveness. Following Jesus' example and by His grace,       she herself could forgive those who killed her innocent Son.        "For us, Mary is an icon of how the Church must offer forgiveness to those who       seek it. The Mother of forgiveness teaches the Church that the forgiveness       granted on Golgotha knows no limits. Neither the law with its quibbles, nor the       wisdom of this world with its distinctions, can hold it back. The Church's       forgiveness must be every bit as broad as that offered by Jesus on the Cross       and       by Mary at His feet. There is no other way. It is for this purpose that the       Holy       Spirit made the Apostles the effective ministers of forgiveness, so what was       obtained by the death of Jesus may reach all men and women in every age.        "The Marian hymn continues: 'Mother of hope and Mother of grace, Mother of       holy       gladness'. Hope, grace and holy gladness are all sisters: they are the gift of       Christ; indeed, they are so many names written on His body. The gift that Mary       bestows in offering us Jesus is the forgiveness which renews life, enables us       once more to do God's will and fills us with true happiness. This grace frees       the heart to look to the future with the joy born of hope. This is the teaching       of the Psalm: 'Create in me a clean heart, O God, and put a new and right       spirit       within me. [...] Restore to me the joy of your salvation'. The power of       forgiveness is the true antidote to the sadness caused by resentment and       vengeance. Forgiveness leads to joy and serenity because it frees the heart       from       thoughts of death, whereas resentment and vengeance trouble the mind and wound       the heart, robbing it of rest and peace. What horrible things are resentment       and       vengeance.        "Let us, then, pass through the Holy Door of Mercy knowing that at our side is       the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us       allow her to lead us to the rediscovery of the beauty of an encounter with her       Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness,       conscious that we have been given new confidence and hope, and thus make our       daily lives a humble instrument of God's love.        "And with the love and affection of children, let us cry out to Our Lady as       did       the faithful people of God in Ephesus during the historic Council: 'Holy Mother       of God!' I invite you to repeat together this acclamation three times, aloud       and       with all your heart and with all your love: 'Holy Mother of God! Holy Mother of       God! Holy Mother of God!'".              ___________________________________________________________               Francis: we are called to immerse ourselves in the ocean of mercy        Vatican City, 1 January 2016 (VIS) - Today, solemnity of Holy Mary Mother of       God and the octave of Christmas, the Holy Father presided at Mass in the       Vatican       Basilica, concelebrated by cardinals, bishops and priests and attended by the       Pueri Cantores, who have concluded their fortieth International Congress. Today       is also the 49 th World Day of Peace, whose theme this year is "Overcome       difference and win peace".        The following is the full text of the homily pronounced by Pope Francis:        "We have heard the words of the Apostle Paul: 'When the fullness of time had       come, God sent his Son, born of a woman'. What does it mean to say that Jesus       was born in 'the fullness of time'? If we consider that particular moment of       history, we might quickly be deluded. Rome had subjugated a great part of the       known world by her military might. The Emperor Augustus had come to power after       five civil wars. Israel itself had been conquered by the Roman Empire and the       Chosen People had lost their freedom. For Jesus' contemporaries, it was       certainly not the best of times. To define the fullness of time, then, we       should       not look to the geopolitical sphere.        "Another interpretation is needed, one which views that fullness from God's       standpoint. It is when God decided that the time had come to fulfil His       promise,       that the fullness of time came for humanity. History does not determine the       birth of Christ; rather, His coming into the world enables history to attain       its       fullness. For this reason, the birth of the Son of God inaugurates a new era, a       new computation of time, the era which witnesses the fulfilment of the ancient       promise. As the author of the Letter to the Hebrews writes: 'God spoke to our       ancestors in many and various ways by the prophets, but in these last days He       has spoken to us by a Son, whom He appointed heir of all things, through whom       He       also created the world. He is the reflection of God's glory and the exact       imprint of God's very being, and He sustains all things by His powerful word'.       The fullness of time, then, is the presence of God Himself in our history. Now       we can see His glory, which shines forth in the poverty of a stable; we can be       encouraged and sustained by His Word, made 'little' in a baby. Thanks to Him,       our time can find its fullness. The use of our personal time can also find its       fullness in the encounter with Jesus Christ, God made man.        "Nonetheless, this mystery constantly clashes with the dramatic experience of       human history. Each day, as we seek to be sustained by the signs of God's       presence, we encounter new signs to the contrary, negative signs which tend to       make us think instead that He is absent. The fullness of time seems to fade       before the countless forms of injustice and violence which daily wound our       human       family. Sometimes we ask ourselves how it is possible that human injustice       persists unabated, and that the arrogance of the powerful continues to demean       the weak, relegating them to the most squalid outskirts of our world. We ask       how       long human evil will continue to sow violence and hatred in our world, reaping       innocent victims. How can the fullness of time have come when we are witnessing       hordes of men, women and children fleeing war, hunger and persecution, ready to       risk their lives simply to encounter respect for their fundamental rights? A       torrent of misery, swollen by sin, seems to contradict the fullness of time       brought by Christ. Remember, dear pueri cantores, this was the third question       you asked me yesterday: how do we explain this... even children are aware of       this.        "And yet this swollen torrent is powerless before the ocean of mercy which       floods our world. All of us are called to immerse ourselves in this ocean, to       let ourselves be reborn, to overcome the indifference which blocks solidarity,       and to leave behind the false neutrality which prevents sharing. The grace of       Christ, which brings our hope of salvation to fulfilment, leads us to cooperate       with Him in building an ever more just and fraternal world, a world in which              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca