Just a sample of the Echomail archive
Cooperative anarchy at its finest, still active today. Darkrealms is the Zone 1 Hub.
|    VATICAN    |    News direct from the Vatican Information    |    2,032 messages    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
|    Message 1,929 of 2,032    |
|    Vatican Information Service to All    |
|    VIS-News    |
|    11 Dec 15 09:24:42    |
      VATICAN INFORMATION SERVICE       YEAR XXV - # 222       DATE 11-12-2015              Summary:       - Pope Francis' Rescriptum ex audientia on the implementation of the new law on       marriage annulment proceedings       - Implementation and compliance: the dean of the Roman Rota explains the Holy       Father's Rescriptum ex audientia       - Other Pontifical Acts              ___________________________________________________________               Pope Francis' Rescriptum ex audientia on the implementation of the new law on       marriage annulment proceedings        Vatican City, 11 December 2015 (VIS) - In the afternoon of 7 December the Holy       Father signed the following Rescriptum ex audientia on the implementation of       and       compliance with the new law on procedures for the declaration of nullity of       marriage.        "The entry into force - which happily coincides with the Jubilee of Mercy - of       the Apostolic Letters in the form of Motu proprio 'Mitis Iudex Dominus' and       'Mitis et Misericors Iesus' of 15 August 2015, given to bring justice and mercy       on the truth of the bond to those who have experienced the failure of their       marriage, necessitates among other things the need to harmonise the renewed       procedures for marriage annulment with the regulations of the Roman Rota,       awaiting their reform.        The recently concluded Synod of Bishops strongly exhorted the Church to stoop       to the 'most fragile sons and daughters, marked by wounded and lost love',       restoring trust and hope.        The laws that now come into effect are intended precisely to show the Church's       closeness to wounded families, desiring that the many who experience       matrimonial       failure are reached by Christ's healing work through ecclesiastical structures,       in the hope that they may again discover themselves to be God's missionaries to       their brethren, for the good of the institution of the family.        Acknowledging the jurisdiction of the Roman Rota as the ordinary court of       appeal of the Apostolic See, and also its office in safeguarding the unity of       the jurisprudence (art. 126 para. 1 Pastor bonus) and contributing to the       continuing formation of pastoral workers in the Tribunals of the local       Churches,       I decree the following:        I.        The aforementioned laws for the reform of marriage annulment procedures repeal       or waive any contrary law or regulation currently in force - general,       particular       or special - eventually also approved in a specific form (such as, for example,       the Motu proprio 'Qua cura' given by my predecessor Pius IX in times very       different from the present).        II.        1. In marriage annulment cases before the Roman Rota, doubt must be cast       according to the long-standing formula: An constet de matrimonii nullitate, in       casu.        2. There shall be no appeal against the decisions of the Rota in matters of       the       nullity of sentences or decrees.        3 Appeal for the N.C.P. (nova causae propositio) is not permitted before the       Roman Rota after one of the parties has contracted a new canonical marriage,       unless the decision can be demonstrated to be manifestly unjust.        4. The Dean of the Roman Rota has the authority to dispense with the Normae       Romanae Rotae Tribunalis in procedural matters for a serious cause.        5. As wished by the Patriarchs of the Oriental Churches, the territorial       tribunals shall have jurisdiction over the iurium cases connected with marriage       annulment cases submitted to the judgement of the Roman Rota at appeal.        6. The Roman Rota shall decide cases according to the principle of evangelical       gratuity, that is by ex officio patronage, notwithstanding the moral obligation       of the more affluent faithful to offer a just contribution towards the causes       of       the poor.        May the faithful, especially the wounded and unhappy, look to the new       Jerusalem       that is the Church as 'the peace of justice, the glory of God's worship' and       may       it be granted to them, finding again the open arms of the Body of Christ, to       sing the Psalm of the Exiles: 'When the Lord restored the fortunes of Zion, we       were like those who dream. Then our mouth was filled with laughter, and our       tongue with shouts of joy'".              ___________________________________________________________               Implementation and compliance: the dean of the Roman Rota explains the Holy       Father's Rescriptum ex audientia        Vatican City, 11 December 2015 (VIS) - Msgr. Pio Vito Pinto, dean of the       Tribunal of the Roman Rota, explained the Holy Father's Rescriptum ex audientia       on the new law for marriage annulment procedures in an article published this       afternoon in "L'Osservatore Romano".        "In the introductory report at the opening of the Ordinary Synod, Cardinal       Erdo       outlined one of the chief aims of the synodal meeting. Indeed, the general       rapporteur stated that by virtue of the sacrament of marriage, the Christian       family becomes an asset for the Church, but its inclusion in the context of the       Church is also beneficial to the family, which is helped spiritually and       community even in difficulties, and it helps to protect the marriage union and       discern the respective obligations or eventual shortcomings.        The reality and the mission of the Church as defined by her divine founder,       Jesus, therefore become clear to the Synod Fathers. The Church in via is not       the       Church of the perfect, but the community of the faithful who acknowledge       themselves daily as sinners and therefore in need of conversion, which is the       strength of Pope Francis' ecclesiology.        The Synod thus showed that the large number of faithful who are wounded or in       an uneasy relationship in terms of their adherence - in the practice of the       faith - with the truth of the Gospel, are not a burden, but an opportunity,       that       may drive many of these 'wounded' to become, once reconciled and healed, true       missionaries of the beauty of the sacrament of marriage and the Christian       family. Again, with reference to Cardinal Erdo's report, the organic       integration       of the marriage and the family of Christians in the reality of the Church also       requires that the ecclesial community pay merciful and realistic attention to       the faithful who live together or live in civil marriage only since they do not       feel prepared to celebrate the sacrament, given the difficulties that such a       choice may result in today. If the community can prove itself to be welcoming       to       these people, in various situations of life, and clearly present the truth       about       marriage, it will help these faithful to come to a decision in favour of       sacramental marriage.        The Rescriptum signed by Pope Francis on the reform process, introduced by the       two Apostolic Letters issued Motu Proprio on 15 August 2015, clearly shows that       legal reform is perfectly consistent with the ecclesiological vision       characteristic of his papacy as gradually outlined in his teaching from the       beginning, and which he himself has clearly confirmed in the acts of these       recent weeks.        In the homily of Mass for the opening of the Jubilee year on 8 December, the       Pontiff described the fulfilment of Vatican Council II: 'A genuine encounter       between the Church and the men and women of our time. An encounter marked by       the       power of the Spirit, who impelled the Church to emerge from the shoals which       for       years had kept her self-enclosed so as to set out once again, with enthusiasm,       on her missionary journey. It was the resumption of a journey of encountering       people where they live: in their cities and homes, in their workplaces.       Wherever       there are people, the Church is called to reach out to them and to bring the       joy       of the Gospel'.        Earlier still, in his important discourse commemorating the fiftieth       anniversary of the institution of the Synod of Bishops, Pope Francis offered a       summary of conciliar ecclesiology, showing how the hierarchical role of the       Roman Pontiff is dedicated to service, presenting him as the supreme witness of       the fides totius Ecclesiae, guarantor of the obedience to and compliance of the       Church with the will of God, Christ's Gospel and the Tradition of the Church.        The papal Rescript published today rests on these ecclesiological bases. It is       divided into two parts, for the interpretation and integration of the two Motu       Proprio.        In the first, because every epoch-making law, such as the law to reform the       procedures for marriage annulment, meets understandable resistance, the Pope       wished to emphasise, as St. John Paul II did with the promulgation of the Code       of Canon Law of 1983, that the law has been promulgated and must be complied       with (see the apostolic constitution 'Sacrae disciplinae leges'). The rescript       of Pope Francis today, like the promulgation of the Code of St. John Paul II,       obeys the lex suprema, the salus animarum, of which the successor of Peter is       the first teacher and servant.        The second part of the Rescript specifically relates to the Roman Rota as the       apostolic Tribunal, which has always been distinguished by wisdom in its legal       decisions, of which it is an expression of the generic doubt (whereas in the       lower courts there remains the obligation of the specific doubt, such as for       example the exclusion of offspring); expressing, from the perspective of       ecclesial diakonia, the concern for justice in its dual sacredness: on the one       hand, the defence of the truth itself of the marriage bond, and on the other       the       right of the baptised to receive from the Church the prompt and free       declaration       of this truth of the bond itself".              ___________________________________________________________               Other Pontifical Acts        Vatican City, 11 December 2015 (VIS) - The Holy Father has:        - accepted the resignation from the office of auxiliary of the diocese of San       Bernardino, U.S.A., presented by Bishop Rutilio Juan Del Riego Janez upon       reaching the age limit.        - appointed Msgr. Rolf Steinhauser as auxiliary of the archdiocese of Cologne,       (area 6,181, population 5,400,000, Catholics 2,056,173, priests 1,095,       permanent       deacons 310, religious 1,841), Germany. The bishop-elect was born in Cologne,       Germany in 1952 and was ordained a priest in 1977. He has served in a number of       pastoral roles, including head of youth pastoral ministry in Bonn, director of       the office for youth pastoral ministry of the archdiocesan curia of Cologne,       parish priest and dean of the city of Dusseldorf. He is currently resident       canon       of the Metropolitan chapter of Cologne and director of the Edith Stein House       for       Spiritual Exercises.        - given his assent to the decision of the Synod of Bishops of the Ukrainian       Greek-Catholic Church to erect the eparchy of Kamyanets-Podilskyi of the       Ukrainians at Khmelnitskyi with territory taken from the archieparchy of       Ternopil-Zboriv, making it a suffragan of the same metropolitan Church.              ___________________________________________________________              For more information and to search for documents refer to the site:       www.visnews.org and www.vatican.va              Copyright (VIS): the news contained in the services of the Vatican       Information Service may be reproduced wholly or partially by quoting       the source: V. I. S. - Vatican Information Service.       http://www.vatican.va/news_services/press/vis/vis_en.html              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
[   << oldest   |   < older   |   list   |   newer >   |   newest >>   ]
(c) 1994, bbs@darkrealms.ca