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|    VATICAN    |    News direct from the Vatican Information    |    2,032 messages    |
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|    Message 1,834 of 2,032    |
|    Vatican Information Service to All    |
|    [2 of 3] VIS-News    |
|    21 Sep 15 07:48:42    |
      suffer. In concluding this Holy Mass, in which Jesus has once more given       Himself       to us in His body and blood, let us now lift our gaze to the Virgin Mary, our       Mother. We ask her to teach us to stand beside the cross of our brothers and       sisters who suffer. To learn to see Jesus in every person bent low on the path       of life, in all our brothers and sisters who hunger or thirst, who are naked or       in prison or sick. With Mary our Mother, on the cross we can see who is truly       "the greatest" and what it means to stand beside the Lord and to share in His       glory.        "Let us learn from Mary to keep our hearts awake and attentive to the needs of       others. As the wedding feast of Cana teaches us, let us be concerned for the       little details of life, and let us not tire of praying for one another, so that       no one will lack the new wine of love, the joy which Jesus brings us.        At this time I feel bound to direct my thoughts to the beloved land of       Colombia, 'conscious of the crucial importance of the present moment when, with       renewed effort and inspired by hope, its sons and daughters are seeking to       build       a peaceful society'. May the blood shed by thousands of innocent people during       long decades of armed conflict, united to that of the Lord Jesus Christ       crucified, sustain all the efforts being made, including those on this       beautiful       island, to achieve definitive reconciliation. Thus may the long night of pain       and violence, with the support of all Colombians, become an unending day of       concord, justice, fraternity and love, in respect for institutions and for       national and international law, so that there may be lasting peace. Please, we       do not have the right to allow ourselves yet another failure on this path of       peace and reconciliation. Thank you, Mr. President, for all you have done in       this work towards reconciliation".        "I ask you now that we join together in praying to Mary, that we may place all       our concerns and hopes before the heart of Christ. We pray to her in a special       way for those who have lost hope and find no reasons to keep fighting, and for       those who suffer from injustice, abandonment and loneliness. We pray for the       elderly, the infirm, children and young people, for all families experiencing       difficulty, that Mary may dry their tears, comfort them with a mother's love,       and restore their hope and joy. Holy Mother, I commend to you these your sons       and daughters in Cuba. May you never abandon them!".              ___________________________________________________________               Meeting with President Raul Castro and with Commander Fidel in the Palace of       the Revolution        Vatican City, 20 September 2015 (VIS) - Following Holy Mass, and after lunch       in       the apostolic nunciature, the Pope transferred by car to the Palace of the       Revolution to pay a courtesy visit to the President of the Council of State of       Cuba, Raul Castro, elected in 2008 after his brother Fidel Castro stood down       for       reasons of ill health. Although this did not form part of the official       programme       for the visit, the Holy Father also met with "Commander" Fidel.        "The meeting was foreseeable, although it did not form part of the programme",       explained Fr. Lombardi. "We all knew that Commander Fidel wanted to see the       Pope, as he did with Pope Benedict XVI during his visit. Commander Fidel, who       is       an elderly man, is spending this phase of his life in study and reflection: he       reads a lot and enjoys conversing with people with great experience. This is       explicitly how it was with Pope Benedict XVI, and also with Pope Francis".        "Fidel had asked Pope Benedict to send some books that could be useful for his       reflections, and Francis followed on from this by taking, on his own       initiative,       two books by the Italian priest Alessandro Pronzato, known to many as a       prolific       author of spiritual and catechetic texts. He also took a book and two CDs by       Fr.       Armando Llorente, a Jesuit priest who died a few years ago, who was close to       Castro as a child when he attended the Jesuit school at the Colegio de Belen.       The memorial of this relationship with a teacher who profoundly affected his       life during his youth was a very meaningful gesture on the part of the Pope".        "The Holy Father also took his two great texts, 'Evangelii Gaudium' and       'Laudato si''. This latter focuses on themes of interest to Castro also in this       stage of his life - the great questions of the current world and its future. It       is certainly a document he will find most interesting. Commander Castro gave       the       Pope a very well-known book, 'Fidel y la Religion' by Frei Betto, which takes       the form of a conversation with Frei Betto. It was a very informal encounter, a       serene exchange in the presence of various members of his family, and certainly       a positive moment".              ___________________________________________________________               Vespers in the Cathedral of Havana        Vatican City, 21 September 2015 (VIS) - The Immaculate Conception is the       patroness of Havana and, in the historic cathedral dedicated to this title and       to St. Cristobal, whose baroque facade was designed by Francesco Borromini, the       Pope meet with the priests, men and women religious and seminarians of Cuba to       for the Vespers prayer. Francis commented on the Gospel account of the rich       young man, observant of the law, who is saddened when Jesus tells him that if       he       wishes to follow Him he must abandon his riches. He made some unscripted       comments regarding the value of poverty for all Christians, as well as for       consecrated persons. His original prepared discourse is reproduced below.        "We are gathered in this historic Cathedral of Havana to sing with psalms the       faithfulness of God towards his people, with thanksgiving for his presence and       his infinite mercy. A faithfulness and mercy not only commemorated by this       building, but also by the living memory of some of the elderly among us, who       know from experience that 'his mercy endures forever and his faithfulness       throughout the ages'. For this, brothers and sisters, let us together give       thanks.        "Let us give thanks for the Spirit's presence in the rich and diverse charisms       of all those missionaries who came to this land and became Cubans among Cubans,       a sign that God's mercy is eternal.        "The Gospel presents Jesus in dialogue with His Father. It brings us to the       heart of the prayerful intimacy between the Father and the Son. As His hour       drew       near, Jesus prayed for His disciples, for those with Him and for those who were       yet to come. We do well to remember that, in that crucial moment, Jesus made       the       lives of His disciples, our lives, a part of His prayer. He asked His Father to       keep them united and joyful. Jesus knew full well the hearts of His disciples,       and He knows full well our own. And so He prays to the Father to save them from       a spirit of isolation, of finding refuge in their own certainties and comfort       zones, of indifference to others and division into 'cliques' which disfigure       the       richly diverse face of the Church. These are situations which lead to a kind of       isolation and ennui, a sadness that slowly gives rise to resentment, to       constant       complaint, to boredom; this 'is not God's will for us, nor is it the life in       the       Spirit' to which He invited them, to which He has invited us. That is why Jesus       prays that sadness and isolation will not prevail in our hearts. We want to do       the same, we want to join in Jesus' prayer, in His words, so that we can say       together: 'Father, keep them in Your name... that they may be one, even as we       are       one', 'that Your joy may be complete'.        "Jesus prays and He invites us to pray, because He knows that some things can       only be received as gifts; some things can only be experienced as gifts. Unity       is a grace which can be bestowed upon us only by the Holy Spirit; we have to       ask       for this grace and do our best to be transformed by that gift.        "Unity is often confused with uniformity; with actions, feelings and words       which are all identical. This is not unity, it is conformity. It kills the life       of the Spirit; it kills the charisms which God has bestowed for the good of His       people. Unity is threatened whenever we try to turn others into our own image       and likeness. Unity is a gift, not something to be imposed by force or by       decree. I am delighted to see you here, men and women of different generations,       backgrounds and experiences, all united by our common prayer. Let us ask God to       increase our desire to be close to one another. To be neighbours, always there       for one another, with all our many differences, interests and ways of seeing       things. To speak straightforwardly, despite our disagreements and disputes, and       not behind each other's backs. May we be shepherds who are close to our people,       open to their questions and problems. Conflicts and disagreements in the Church       are to be expected and, I would even say, needed. They are a sign that the       Church is alive and that the Spirit is still acting, still enlivening her. Woe       to those communities without a 'yes' and a 'no'! They are like married couples       who no longer argue, because they have lost interest, they have lost their       love.        "The Lord prays also that we may be filled with His own 'complete joy'. The       joy       of Christians, and especially of consecrated men and women, is a very clear       sign       of Christ's presence in their lives. When we see sad faces, it is a warning       that       something is wrong. Significantly, this is the request which Jesus makes of the       Father just before He goes out to the Garden to renew His own 'fiat'. I am       certain that all of you have had to bear many sacrifices and, for some of you,       for several decades now, these sacrifices have proved difficult. Jesus prays,       at       the moment of His own sacrifice, that we will never lose the joy of knowing       that       He overcomes the world. This certainty is what inspires us, morning after       morning, to renew our faith. 'With a tenderness which never disappoints, but is       always capable of restoring our joy' - by His prayer, and in the faces of our       people - Christ 'makes it possible for us to lift up our heads and to start       anew'.        "How important, how valuable for the life of the Cuban people, is this witness       which always and everywhere radiates such joy, despite our weariness, our       misgivings and even our despair, that dangerous temptation which eats away at       our soul!        "Dear brothers and sisters, Jesus prays that all of us may be one, and that       His       joy may abide within us. May we do likewise, as we unite ourselves to one       another in prayer".              ___________________________________________________________               Francis meets with the young, Cuba's hope for the future        Vatican City, 21 September 2015 (VIS) - After Vespers, the Pope transferred to       the "Centro de Estudio Padre Felix Varela", the Felix Varela Cultural Centre,       adjacent to the cathedral, to meet with the young people of Cuba. The Centre is       dedicated to the Servant of God Felix Varela (1788-1853), considered to be the       "father of Cuban culture". The priest, whose cause for beatification is       underway, taught for ten years at the San Carlos college and seminary, making a       significant contribution to the progress of sciences and letters on the island.       In 1821 he was elected as the representative of Cuba before the Spanish court,       where he appealed for the liberation of black slaves. In 1823, following the       reestablishment of absolutism in Spain under Ferdinand VII, he transferred to       the United States where he proclaimed Cuba's right to independence and       exercised       his pastoral ministry for thirty years, founding schools, building churches and       evangelising among the marginalised.        The Centre is a lay institute, in operation since 2011, coordinated by the       Pontifical Council for Culture. It comprises a centre for ecclesiastical       studies, also offering courses in philosophy, psychology, and a master's degree       entitled Cuba-Emprende, aimed at supporting private enterprise initiatives in       favour of economic change in the country. It also hosts concerts, conferences       and other events, and promotes the Festival of Latin American Cinema.        The Pope expressed his joy at being in the company of the young in a centre so       important to Cuban history, and after receiving greetings, he set aside his       written discourse, and spoke informally with those present. Extensive extracts       from the prepared text are published below:        " ... When I look at all of you, the first thing that comes into my mind and       heart, too, is the word 'hope'. I cannot imagine a young person who is       listless,       without dreams or ideals, without a longing for something greater.        "But what kind of hope does a young Cuban have at this moment of history?       Nothing more or less than that of any other young person in any other part of       the world. Because hope speaks to us of something deeply rooted in every human       heart, independently of our concrete circumstances and historical conditioning.       Hope speaks to us of a thirst, an aspiration, a longing for a life of       fulfilment, a desire to achieve great things, things which fill our heart and       lift our spirit to lofty realities like truth, goodness and beauty, justice and       love. But it also involves taking risks. It means being ready not to be seduced       by what is fleeting, by false promises of happiness, by immediate and selfish       pleasures, by a life of mediocrity and self-centredness, which only fills the       heart with sadness and bitterness. No, hope is bold; it can look beyond       personal       convenience, the petty securities and compensations which limit our horizon,       and       can open us up to grand ideals which make life more beautiful and worthwhile. I       would ask each one of you: What is it that shapes your life? What lies deep in       your heart? Where do your hopes and aspirations lie? Are you ready to put       yourself on the line for the sake of something even greater?        "Perhaps you may say: 'Yes, Father, I am strongly attracted to those ideals. I       feel their call, their beauty, their light shining in my heart. But I feel too       weak, I am not ready to decide to take the path of hope. The goal is lofty and              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
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