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|    Vatican Information Service to All    |
|    [1 of 2] VIS-News    |
|    03 Sep 15 08:49:02    |
      VATICAN INFORMATION SERVICE       YEAR XXII - # 147       DATE 02-09-2015              Summary:       - General audience: the family, conduit of faith       - May the world never experience again the horrors of World War       - The Pope presides at the liturgy of the first Day for the Care of Creation       - Activities of the Holy Father and the Holy See during the month of August              ___________________________________________________________               General audience: the family, conduit of faith        Vatican City, 2 September 2015 (VIS) - The family as the conduit of faith was       the theme of Pope Francis' catechesis during September's first general       audience.        Francis remarked first that Jesus, both in His words and His signs, frequently       presented family bonds as an example of our relationship with God. These bonds       "within the experience of faith and God's love, are transformed and acquire a       higher meaning, and are able to go beyond themselves, to create a broader       paternity and maternity, and to welcome as brothers and sisters those who are       at       the margins". To this purpose, the bishop of Rome cited the Gospel passage in       which Jesus responded to those who said that His mother and brothers were       seeking him outside: "Here are my mother and my brothers! For whoever does the       will of God, he is my brother and sister and mother".        "The wisdom of affections that cannot be bought or sold is the finest quality       of the family. It is precisely in the family that we learn to grow in that       atmosphere of emotional wisdom. ... When family affections are allowed to be       converted by the witness of the Gospel, they become capable of unimaginable       things, the actions that God works in history, like those that Jesus achieves       for the men, women and children he encounters. A smile miraculously snatched       from the despair of an abandoned child, who starts to live again, explains to       us       God's work in the world better than a thousand theological treatises. One man       and one woman, capable of risking and making sacrifices for the child of others       and not only their own, tell us things about love that scientists are not able       to understand".        "The family that responds to Jesus' call restores the rule of the world to the       alliance of man and woman with God", Francis emphasised. "Let us imagine that       the helm of history (of society, the economy, politics) is finally passed to       the       alliance between man and woman, so that they might govern with a view to the       generation to come. The themes of the earth and the home, the economy and work,       would play a very different tune!"        "Effectively, the alliance between the family and God is called upon to oppose       to the community desertification of the modern city. But our cities have been       desertified through a lack of love, a lack of smiles. There is so much       entertainment, so many things to pass the time, to make us laugh, but there is       a       lack of love. The smile of a family is able to conquer this desertification of       our cities. And this is the victory of family love".        "No form of economic or political engineering is able to substitute the       contribution families make", he concluded. "The project of Babel builds       lifeless       skyscrapers. The Spirit of God, instead, makes deserts bloom. We must leave the       towers and strongholds of the elites, in order to frequent once more the homes       and open spaces of the multitudes, open to the love of the family".              ___________________________________________________________               May the world never experience again the horrors of World War        Vatican City, 2 September 2015 (VIS) - After today's catechesis the Pope       launched a new appeal for peace, on the anniversary of the end of the Second       World War.        "During these days, also in the Middle East, we commemorate the end of the       Second World War", he said. "I renew my heartfelt prayers to the Lord of all so       that, by the intercession of Our Lady, today's world may never again experience       the horrors and the appalling suffering of similar tragedies. But it       experiences       them! This is also the enduring desire of all peoples, especially those who are       victims of the various current bloody conflicts. Persecuted minorities,       persecuted Christians, the madness of destruction, and then those who produce       and deal in arms, weapons soaked with the blood of so many innocent people. No       more war! It is the fervent cry that, from our hearts and from the hearts of       all       men and women of good will, rises up to the Prince of peace".              ___________________________________________________________               The Pope presides at the liturgy of the first Day for the Care of Creation        Vatican City, 2 September 2015 (VIS) - Yesterday afternoon in St. Peter's       Basilica the Holy Father presided at the liturgy for the first World Day of       Prayer for the Care of Creation, instituted by the Pope on 10 August and which       will from now on be celebrated by the Catholic Church on 1 September, as in the       Orthodox Church. Numerous pilgrims and representatives of the Roman Curia       participated in the liturgy, and many people and communities throughout the       world have responded to the Pope's appeal to renew our vocation as custodians       of       creation.        The homily was pronounced by Fr. Raniero Cantalamessa, preacher of the Papal       Household. After citing the biblical sources, from Genesis to the Book of       Psalms, which describe the relationship between the human being and the world       created by God, Fr. Cantalamessa went on to focus on the figure of St. Francis       of Assisi and his "Canticle of the Creatures", which the Pope chose as the       basis       for his encyclical "Laudato si'",        "The saint's words, which define the sun as beautiful, the brother fire as       beautiful, the stars as bright and beautiful, are an echo of that 'And God saw       everything that he had made, and behold, it was very good', from the account of       creation", he commented. "The fundamental sin against creation, that precedes       all others, is not listening to His voice, condemning it irretrievably, as St.       Paul would say, to vanity, to insignificance. ... Francis shows us the way to a       radical change in our relationship with creation: it consists of substituting       possession with contemplation. He describes a different way of enjoying its       fruits, which is contemplating them instead of possessing them".        "Certainly, Francis did not have a global and worldwide vision of the       ecological problem, but rather a local, immediate view", he added. "He thought       about what he and, eventually, his brother friars, could do. Here too, however,       he teaches us. A slogan currently in vogue is 'think globally, act locally'.       What is the point in taking issue with those who pollute the atmosphere, the       oceans and the forests, if we do not hesitate in throwing onto a riverbank or       into the sea a plastic bag that will remain there for centuries if no-one       retrieves it; if I throw away what I no longer want wherever I wish, on the       streets or in the forest; or if I deface the walls of my city?".        "The protection of creation, like peace, is 'handcrafted', as our Holy Father       would say, starting with ourselves", he concluded. "Peace begins with you, as       is       often repeated in the messages for World Day of Peace; similarly, the       protection       of creation begins with you. It was what an Orthodox representative affirmed       during the ecumenical assembly in Basel in 1989 on 'Justice, peace and the       protection of creation'. "Without a change in the human heart, environmentalism       has no hope of success".              ___________________________________________________________               Activities of the Holy Father and the Holy See during the month of August        Vatican City, 2 September 2015 (VIS) - The following is a list of Pope       Francis'       activities during the month of August. It includes Angelus audiences, other       pontifical acts, telegrams, messages and other news. The activities are       presented in chronological order under the respective titles:        GENERAL AUDIENCES        6. The Pope returns to his reflections on the family and refers to the       situation of those who, following the breakdown of their marriage, establish a       new cohabitation, and the pastoral attention they require. The Church, he says,       knows that this situation contradicts the Christian sacrament, but with a       mother's heart she seeks the good and the salvation of all, without exception.        12. The Holy Father begins a series of reflections on three aspects of family       life: rest, work and prayer, starting with the first. The divine commandment to       pause in our daily tasks reminds us that man, as the image of God, is a master       rather than a slave to work. He urges us to free ourselves of our obsession       with       economic gain, which undermines human rhythms of life and denies us the time       for       what is truly important.        19. Francis speaks about work and the family. The management of work, he says,       requires a great social responsibility that cannot be left to the mercy of the       logic of profit or of a deified market, in which frequently the family is       regarded as a burden or an obstacle to productivity.        26. The Pope dedicates his catechesis to prayer in the family and reiterates       that, despite the difficulties of finding time in family life, always busy and       with many things to do, prayer enables the family to find the peace to face       necessary things, and to discover the joy of the Lord's unexpected gifts, the       beauty of rest and the serenity of work.        ANGELUS        2. In the first Angelus of August, the Pope recalled that Jesus speaks of       going       far beyond the immediate satisfaction of material necessities and instead       invites the faithful to satisfy instead their "hunger for life", the hunger for       eternity that only the Lord is able to satiate, as He is the "bread of life".        9. Following the multiplication of the loaves, Jesus explains to the people       the       meaning of this sign and takes as a starting point the experience of hunger and       the symbol of bread to reveal Himself to the people and invite them to believe       in Him. "In His flesh, that is, in his concrete humanity, all God's love is       present, which is the Holy Spirit. Those who allow themselves to be attracted       by       this love go towards Jesus and towards faith, and receive from Him eternal       life".        After the Angelus prayer the Pope mentioned that sixty years ago, on 6 and 9       August 1945, the atomic bomb was dropped on the Japanese cities of Hiroshima       and       Nagasaki, a tragic event that urges us to pray for peace. He also expressed his       concerns regarding the economic crisis in El Salvador, which has increased the       suffering of the population.        15. On the Solemnity of the Assumption, Francis emphasised that that great       things the Almighty realised in Mary speak to us of our journey in life and       remind us of our destination. Following the Marian prayer, he invited the       faithful to pray for the inhabitants of the city of Tianjin in northern China,       where a series of explosions in the industrial zone claimed many victims and       caused significant damage.        16. Francis devoted the Angelus of the third Sunday of August to the Gospel of       John the Evangelist that presents Jesus as the living bread from heaven, and       explains the purpose of Mass, emphasising that the Eucharist is a memorial, or       rather a gesture that makes real and present the event of the death and       resurrection of Jesus.        23. The Pope concludes the reading from the sixth chapter of the Gospel of St.       John, which ends with the discourse on the bread of life, pronounced by Jesus       after the miracle of the multiplication of the loaves and the fishes. The       enthusiasm of the multitude wanes as His words on His flesh and blood as food       and drink, alluding to His imminent sacrifice are judged unworthy of the       Messiah. Jesus' words, says Francis, always challenge us; in relation, for       instance, to the spirit of the world and of worldliness.        On the eve of the national holiday in Ukraine, Peter's Successor launched a       fresh appeal for peace in the country, afflicted for some months by a conflict       that has worsened in recent weeks.        30. Superficial adherence to the law is not enough for good Christians,       Francis       emphasised, commenting on the Gospel of St. Mark which describes the dispute              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
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