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|    21 Nov 14 08:36:38    |
      VATICAN INFORMATION SERVICE       YEAR XXII - # 206       DATE 21-11-2014              Summary:       - The Pope to participants in the World Congress for the Pastoral Care of       Migrants: "Migration is an aspiration to hope"       - Video message to the participants in the 4th Festival of the Social Doctrine       of the Church       - Francis: a strong and widespread desire to walk together       - The Virgin Mary, protagonist of the 19th Public Session of the Pontifical       Academies       - Audiences       - Other Pontifical Acts       - Appointment of the deputy editor of "L'Osservatore Romano"              ___________________________________________________________               The Pope to participants in the World Congress for the Pastoral Care of       Migrants: "Migration is an aspiration to hope"        Vatican City, 21 November 2014 (VIS) - "Migration is still an aspiration to       hope, notwithstanding new developments and the emergence of situations which       are at times painful and even tragic", said the Pope in his address to the       participants in the Seventh World Congress for the Pastoral Care of Migrants,       affirming the powerful hope that inspires many inhabitants of troubled areas       throughout the world to seek a better future for their families in other       places, even at the risk of disappointment and failure. This, he remarked, is       caused in great part by the economic crisis which, to differing degrees,       affects every country.        The three-day Congress highlighted the dynamics of cooperation and       development in the pastoral care of migrants. "First and foremost you have       analysed the factors which cause migration, in particular: inequality,       poverty, overpopulation, the growing need for employment in some sectors of       the global job market, disasters caused by climate change, wars and       persecution, and the desire of younger people to relocate as they seek new       opportunities. Moreover, the link between cooperation and development shows,       on the one hand, the difference of interests between states and migrants, and,       on the other hand, the opportunities which derive for both".        "In effect, receiving nations draw advantages from employing immigrants for       production needs and national prosperity, not infrequently filling gaps       created by the demographic crisis", observed the Holy Father. "In turn, the       nations which migrants leave show a certain reduction in unemployment and,       above all, benefit from earnings which are then sent back to meet the needs of       families which remain in the country. Emigrants, in the end, are able to       fulfil the desire for a better future for themselves and their families. Yet       we know that some problems also accompany these benefits. We find in the       countries of origin, among other things, an impoverishment due to the       so-called 'brain drain', the effects on infants and young people who grow up       without one or both parents, and the risk of marriages failing due to       prolonged absences. In the receiving nations, we also see difficulties       associated with migrants settling in urban neighbourhoods which are already       problematic, as well as their difficulties in integrating and learning to       respect the social and cultural conventions which they find. In this regard,       pastoral workers play an important role through initiating dialogue, welcoming       and assisting with legal issues, mediating with the local population. In the       countries of origin, on the other hand, the closeness of pastoral workers to       the families and children of migrant parents can lessen the negative       repercussions of the parents' absence".        However, the Congress affirmed that the implications of the Church's pastoral       concern in the overall context of cooperation, development and migration go       much further, and "it is here that the Church has much to say. The Christian       community, in fact, is continuously engaged in welcoming migrants and sharing       with them God's gifts, in particular the gift of faith". Furthermore, the       Church "promotes pastoral plans for the evangelisation and support of migrants       throughout their journey from their country of origin, through countries of       transit, to the receiving countries. She gives particular attention to meeting       the spiritual needs of migrants through catechesis, liturgy and the       celebration of the Sacraments".        "Sadly", he added, "migrants often experience disappointment, distress,       loneliness and marginalisation. In effect, the migrant worker has to deal with       the problem both of being uprooted and needing to integrate. Here the Church       also seeks to be a source of hope: she develops programs of education and       orientation; she raises her voice in defence of migrants' rights; she offers       assistance, including material assistance to everyone, without exception, so       that all may be treated as children of God. When encountering migrants, it is       important to adopt an integrated perspective, capable of valuing their       potential rather than seeing them only as a problem to be confronted and       resolved. The authentic right to development regards every person and all       people, viewed integrally. This demands that all people be guaranteed a       minimal level of participation in the life of the human community. How much       more necessary must this be in the case of the Christian community, where no       one is a stranger and, therefore, everyone is worthy of being welcomed and       supported".        "The Church, beyond being a community of the faithful that sees the face of       Jesus Christ in its neighbour, is a Mother without limits and without       frontiers. She is the Mother of all and so she strives to foster the culture       of welcome and solidarity, where no one is considered useless, out of place or       disposable. ... Migrants, therefore, by virtue of their very humanity, even       prior to their cultural values, widen the sense of human fraternity. At the       same time, their presence is a reminder of the need to eradicate inequality,       injustice and abuses. In that way, migrants will be able to become partners in       constructing a richer identity for the communities which provide them       hospitality, as well as the people who welcome them, prompting the development       of a society which is inclusive, creative and respectful of the dignity of       all".        The Pope concluded by invoking upon the participants in the Congress "the       protection of Mary, Mother of God, and St. Joseph, who themselves experienced       the difficulty of exile in Egypt".              ___________________________________________________________               Video message to the participants in the 4th Festival of the Social Doctrine       of the Church        Vatican City, 21 November 2014 (VIS) - Pope Francis has sent a video message       to the participants in the fourth edition of the Festival of the Social       Doctrine of the Church, which this year focuses on the theme, "Beyond places,       in time". The title, he says, suggests various points for reflection, the       first of which is the concept of "going beyond". "The current situation of       social and economic crisis can frighten us, disorientate us or seem so       difficult that we conclude there is nothing we can do. The great temptation is       to stop and tend to our own wounds, and find in that an excuse not to listen       to the cry of the poor and the suffering of those who have lost the dignity of       being able to put bread on the table because they have lost their jobs. And       those who seek only to cure their own wounds end up preening themselves. This       is a trap. The risk is that indifference makes us blind, deaf and mute,       present only to ourselves, before the mirror, so that everything happens       outside us. Men and women closed up in themselves". This narcissism, he says,       is not the right approach.        "We are required to go beyond this and to respond to real needs", he       continues. "To go overcome, it is necessary to take the initiative. ...       Nowadays, even in the economic sphere it is urgent to take the initiative, as       the system tends to sanction everything and money takes control. The system       leads to this form of globalisation which is not good and which sanctions       everything. ... Taking the initiative in these spheres means having the       courage not to let oneself be imprisoned by money and short-term gains which       enslave us. We need to find a new way of seeing things!"        "The real problem is not money though, but rather people: we cannot ask of       money that which only people can do or create. Money alone does not lead to       development: development requires people who have the courage to take       initiative. And taking the initiative means developing activity capable of       innovation, not only of a technological nature; it is also necessary to renew       working relations, experimenting with new forms of participation and       responsibility for workers, inventing new ways of entering the world of work,       creating a bond of solidarity between business and territory. Taking       initiative means overcoming 'assistentialism'".        "Taking initiative also means considering love as the true motor of change",       he adds. "Freeing talents is the beginning of change; this action allows envy,       jealousy, rivalry, disagreement and prejudice, and opening up to joy, to the       joy of the new". He emphasises that the question of talent is of particular       relevance to the young: "If we want to go ahead, we must make decisive       investments in them and trust in them".        "'Going beyond places' is not the result of individual chance but of sharing       an aim: history is a path towards fulfilment. If we act as a population, if we       go ahead together, our existence will illustrate this meaning and this       fullness".              ___________________________________________________________               Francis: a strong and widespread desire to walk together        Vatican City, 21 November 2014 (VIS) - "This anniversary invites us to give       thanks to God for the many fruits harvested in this last half-century. In       particular, there has occurred what the Council recommended: the appreciation       of how much there is that is good and true in the life of Christians in every       community". Thus Pope Francis greeted the participants in the plenary assembly       of the Pontifical Council for Promoting Christian Unity, the theme of which is       "The aim of ecumenism: principles, opportunities and challenges, fifty years       after Unitatis Redintegratio".              --- MPost/386 v1.21        * Origin: Sursum Corda! BBS=Huntsville AL=bbs.sursum-corda.com (1:396/45)    |
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