"To choose such ministers we too need to elevate ourselves, to rise to the   
   'upper level'. We must rise above and overcome any eventual preferences,   
   sympathies, provenances or tendencies to arrive at God's broad horizon. ... We   
   do not need men   
   conditioned by fear from below, but Pastors endowed with parresia, capable of   
   ensuring that in the world there is a sacrament of unity, and therefore   
   humanity is not destined to abandonment and helplessness. ... In approving the   
   appointment of each   
   bishop I would like to be able to feel the authority of your discernment and   
   the greatness of the horizons according to which you arrive at your counsel.   
   Therefore, the    
   Subject: VISnews140227   
   From: Vatican Information Service - Eng - txt    
      
   spirit that presides over your work cannot be other than that humble, silent   
   and   
   laborious process carried out by the light that comes from above.   
   Professionalism, service and holiness of life: if we turn away from these   
   three virtues we fall from the greatness to which we are called”.
   
   3. The Apostolic Church as a wellspring
   
   "The height of the Church is always found in the depths of its foundations.   
   ... The future of the Church always lives in its origins. ... We know that the   
   College of Bishops, which the bishops enter by the Sacrament, succeeds the   
   Apostolic College.   
   The world needs to be aware that this sequence is uninterrupted. ... People   
   already know through suffering the experience of many ruptures: they need to   
   find that there remains in the Church the grace of her origins".
   
   4. The bishop as a witness to the Risen Christ
   
   "Let us consider ... the moment at which the Apostolic Church must   
   recompose the College of the Twelve after the betrayal of Judas. Without the   
   Twelve the fullness of the Spirit can not descend. We must find a successor   
   among those who have followed   
   from the beginning the journey of Jesus and who now can be,'along with the   
   Twelve' a 'witness of the resurrection". We must choose from the followers of   
   Jesus those who will be witnesses of the Risen Christ. ... Also for us, this   
   is the unifying   
   criterion: the bishop is he who is able to make current all that befell Jesus   
   and above all, who knows, along with the Church, how to bear witness to His   
   Resurrection. ... Not an isolated witness, but together with the Church. ... I   
   would like to   
   emphasise that renouncement and sacrifice is inherent to the episcopal   
   mission. The episcopate is not for oneself, it is for the Church ... for   
   others , especially for those who according to the world should be   
   excluded. ... Therefore, to identify a bishop, it is not necessary to list his   
   human, intellectual cultural or even pastoral skills. ... Certainly, there is   
   a need for someone who excels; whose human integrity ensures a capacity for   
   healthy   
   relationships ... so as not to project his shortcomings onto others and to   
   become a destabilising factor ... his cultural preparation must enable him to   
   enter into dialogue with men and their cultures; his orthodoxy and   
   faithfulness to the complete   
   Truth held by the Church makes him a pillar and a point of reference ... his   
   transparency and detachment when managing community assets must confer   
   authority and merit the esteem of all”.
   
   “All these indispensable skills must be, however, in support of his   
   central witness to the Risen Christ, and must be subordinate to this central   
   commitment.
   
   5. The sovereignty of God, responsible for the decision.
   
   "Let us return to the apostolic text. After the tiring task of discernment,   
   the Apostles pray ... We cannot elude that 'Show us, Lord.' The decisions can   
   not be conditioned by our claims, for any groups, cliques or hegemonies. To   
   guarantee this   
   sovereignty two attitudes are fundamental: conscience before God, and   
   collegiality ... Not discretion, but the discernment of all. No one can have   
   everything on hand, each person must humbly and honestly add his tile to a   
   mosaic which belongs to   
   God”.
   
   6. “Kerygmatic” bishops
   
   "Since faith comes from proclamation we need kerygmatic bishops. ... Men   
   who are guardians of doctrine, not so as as to measure how far the world is   
   from doctrinal truth, but in order to fascinate the world ... with the beauty   
   of love, with the   
   freedom offered by the Gospel. The Church does not need apologists for her   
   causes or crusaders for her battles, but humble and trusting sowers of the   
   truth, who know that it is always given to them anew and trust in its power.   
   Men who are patient men as   
   they know that the weeds will never fill the field".
   
   7. Praying bishops
   
   "I have spoken of kerygmatic bishops; now I will move on to the other trait   
   typical of the bishop: he must be a man of prayer. The same parresia he must   
   have in the proclamation of the Word, must be present in his prayer, in   
   speaking with God our   
   Lord of the good of his people, the salvation of his people. ... A man who   
   does not have the courage to argue with God on behalf of his people can not be   
   a bishop, nor can he who is not able to assume the mission of guiding the   
   people of God to where   
   He, the Lord, indicates. ... And this also applies to apostolic patience ...   
   the bishop must be able to 'go with patience' before God ... finding and   
   letting himself be found".
   
   8. Bishop-Pastors
   
   "May bishops be shepherds, close to the people; 'fathers and brothers, may   
   they be gentle, patient and merciful; may they love poverty, interior poverty,   
   as freedom for the Lord, and exterior poverty, as well as simplicity and a   
   modest lifestyle; may   
   they not have the mindset of “princes”'. Be careful that they are   
   not ambitious, that they are not in quest of the episcopate', that they are   
   espoused to the Church, without constantly seeking another; this is called   
   adultery. May they be   
   overseers of the flock that has been entrusted to them, to take care of   
   everything that is needed to keep it united. ... I wish to emphasise again   
   that the Church needs genuine Pastors ... look at the testament of the Apostle   
   Paul. ... He speaks   
   directly to us. He commits the pastors of the Church 'to the word of his grace, which can build you up   
   and give you an inheritance'. Therefore,   
   not masters of the Word, but committed to it, servants of the Word. Only in   
   this way is it possible to edify and obtain the inheritance of the saints. To   
   those who are plagued with questions about their legacy: 'What is the legacy   
   of a bishop, gold or   
   silver?', Paul answers, 'Holiness'. The Church remains when God's holiness   
   spreads to her members. ... Vatican Council II states that the 'pastoral   
   office or the habitual and daily care of their sheep is entrusted”   
   completely to bishops. In our   
   times, regularity and the everyday are often associated with routine and   
   boredom. Therefore we often try to escape to a permanent 'elsewhere'.   
   Unfortunately even in the Church we are not exempt from this risk. I think   
   that in this time of meetings and   
   congresses the decree of the Council of Trent is very current, and it would be   
   good for the Congregation for Bishops to write something about this. ... The   
   flock needs to find a place in the heart of   
   its Pastor. If this is not solidly anchored in itself, in Christ and His   
   Church, the bishop will continually be at the mercy of the waves, in search of   
   ephemeral compensations, and will offer no shelter to his flock"   
   
   
   Conclusion
   
   "At the end of these words, I wonder: where can we find such men? ... It is   
   not easy. ... I think of the prophet Samuel in search of Saul's successor,   
   who, knowing that little David was outside in the field grazing the sheep,   
   demands 'Send for him'.   
   We too must search among the fields of the Church for men to present to the   
   Lord, in order that he say 'Rise and anoint him; this is the one'. I am sure   
   that they are there, since the Lord does not abandon his Church. Perhaps we   
   are not seeking well   
   enought in the fields. Perhaps we need to heed Samuel 's warning: 'We will not   
   sit down until he arrives'. I would like this Congregation to live in this   
   state of this holy restlessness”.
   
   
___________________________________________________________
   
   CHURCH, HOME AND SCHOOL OF COMMUNION
   
   Vatican City, 27 February 2014 (VIS) – This morning in the Sala   
   Clementina of the Vatican Apostolic Palace, the Holy Father received in   
   audience the bishops who are friends of the Focolare Movement, who have held a   
   meeting during recent days on   
   the theme of “Mutual love among Christ's disciples”. The Pope   
   stated that as bishops, they are “called upon to bring to these meetings   
   the broad range of the Church, and to ensure that all they receive is put to   
   the benefit of the   
   entire Church”.
   
   “Today's society has a great need for the testimony of a style of   
   life, from which their transpires the novelty offered to us by Lord Jesus:   
   brothers who care for each other in spite of their differences of character,   
   origins, or age”, he   
   continued. “This testimony gives rise to the wish to be involved in the   
   great trajectory of communion that is the Church”.
   
   In conclusion, Pope Francis recalled the words of John Paul II in the   
   Apostolic Letter “Novo Millennio Ineunte”: “'To make the   
   Church the home and the school of communion' is truly fundamental for the   
   efficacy of every commitment to   
   evangelisation, inasmuch as it reveals the deepest yearning of the Father:   
   that all His sons live as brothers; and it reveals the will of Christ, that   
   'that all of them may be one'; and it reveals the dynamism of the Holy Spirit,   
   its free and liberating   
   force of attraction. Cultivating the spirituality of communion also   
   contributes to making us more able to walk the path of ecumenism and   
   interreligious dialogue”.
   
   
___________________________________________________________
   
   LITURGICAL CELEBRATIONS PRESIDED BY POPE FRANCIS: MARCH-APRIL 2014
   
   Vatican City, 27 February 2014 (VIS) – The Office of Liturgical   
   Celebrations of the Supreme Pontiff has made public the calendar of   
   celebrations that are due to be presided over by the Holy Father Francis in   
   March and April 2014:
   
   MARCH
   
   - Wednesday 5, Ash Wednesday. At 4:30 p.m. in the Basilica of Sant'Anselmo:   
   "statio" and penitential procession. At 5:00 p.m. in the Basilica of Santa   
   Sabina: blessing and imposition of ashes.
   
   - Sunday 9, first Sunday of Lent. Ariccia: beginning of the spiritual   
   exercises of the Roman Curia.
   
   - Friday 14, conclusion of the spiritual exercises of the Roman Curia.
   
   - Sunday 16, 4 p.m., pastoral visit to the Roman parish of “Santa   
   Maria dell'Orazione.
   
   - Friday 28, 17 p.m. in the Vatican Basilica: penitential liturgy.
   
   APRIL
   
   - Sunday 6, 4 p.m., pastoral visit to a Roman parish.
   
   - Sunday 13, Palm Sunday and the Passion of the Lord. At 9:30 a.m. in St.   
   Peter's Square: blessing of palms, procession, and Mass in the Papal   
   Chapel.
   
   - Sunday 17, Holy Thursday. At 9.30 a.m. in the Vatican Basilica: Chrism   
   Mass.
   
   - Friday 18, Good Friday. At 5:00 p.m. in the Vatican Basilica: celebration   
   of the Lord's Passion. At 9:15pm at the Colosseum: Via Crucis.
   
   - Saturday, 19, Holy Saturday. At 8:30 p.m. in the Papal Chapel of the   
   Vatican Basilica: Easter vigil.
   
   - Sunday 20, Easter Sunday. At 10:15am in St. Peter's Square, Papal Chapel:   
   Mass. At midday, from the central loggia of St. Peter's Basilica: "Urbi et   
   Orbi" blessing.
   
   - Sunday 27, second Sunday of Easter (or Divine Mercy Sunday). At 10 a.m.,   
   St. Peter's Square, Papal Chapel: Mass and canonisation of Blesseds Pope John   
   XXIII and Pope John Paul II.
   
   The Pope will preside over the “in Coena Domini” Mass on the   
   afternoon of Holy Thursday but, like last year and in previous years in Buenos   
   Aires, he will select a situation of a special nature from a pastoral point of   
   view, which will be   
   communicated when appropriate. There will not, therefore, be a celebration in   
   a Basilica or the possibility of participation by a large number of faithful;   
   the Prefecture of the Papal Household will not distribute tickets for any such   
   celebration.
   
   
___________________________________________________________
   
   THE HOLY SEE WILL PARTICIPATE WITH A PAVILION AT EXPO MILAN 2015
   
   Vatican City, 27 February 2014 (VIS) – This morning in the Holy See   
   Press Office the protocol was presented for the participation of the Holy See   
   at Expo Milan 2015. The general theme of the event will be “Feeding the   
   Planet, Energy for   
   Life”.
   
   Cardinal Gianfranco Ravasi, Commissioner General for the Holy See for Expo   
   Milan 2015, and Giuseppe Sala, Sole Commissioner Delegate of the Italian   
   Government for Expo Milan 2015, signed the Protocol this morning in the Sala   
   Regia of the Vatican   
   Apostolic Palace, and spoke at the press conference.
   
   Expo Milan 2015 will begin on 1 May 2015 and will continue until 31   
   October; 140 countries will participate with their respective pavilions. The   
   theme of the Holy See's pavilion will be “Not by bread alone”, and   
   aims to “highlight,   
   above all, the inner, religious and cultural dimension that affects both the   
   person and his relationships at all levels. Inner nourishment is just as   
   necessary as that which responds to more immediate needs”.
   
   From the universal value of sharing and solidarity to the protection of the   
   Earth's resources that must not be squandered or plundered, the Holy See's   
   pavilion will promote profound reflection on the concept of &ldq   
   o;nourishment”, and will do   
   so by presenting four areas.
   
   The first is a garden to preserve, which relates to the protection of   
   Creation, with all its resources, a gift given by the Creator to all humanity,   
   and a patrimony that must not be wasted, plundered or destroyed. The second   
   will be food to share;   
   the Gospel account of the multiplication of bread will provide the guiding   
   image and will underline the universal value of sharing and solidarity,   
   expressed in the Christian context of the many institutions that have   
   implemented this commandment of   
   brotherly love. The third is a meal that educates, and emphasizes that   
   education is fundamental for forming young generations in the context of a   
   culture of human relations focused on the essentials and not on consumerist   
   waste (of both goods and human   
   beings); and the fourth is bread that makes God present in the world, based on   
   the typically religious and Christian dimension of the Eucharist, the Word and   
   Bread of life, the source and culmination of all Christian   
   existence.
   
   
___________________________________________________________
   
   AUDIENCES
   
   Vatican City, 27 February 2014 (VIS) – The Holy Father today received   
   in audience twelve prelates from the Spanish Episcopal Conference, on their   
   “ad limina” visit:
   
   - Archbishop Ricardo Blazquez Perez of Valladolid;
   
   - Bishop Jesus Garcia Burillo of Avila;
   
   - Bishop Cecilio Raul Berzosa Martinez of Cuidad Rodrigo;
   
   - Bishop Carlos Lopez Hernandez of Salamanca;
   
   - Bishop Angel Rubio Castro of Segovia;
   
   - Bishop Gregorio Martinez Sacristan of Zamora;
   
   - Archbishop Manuel Urena Pastor of Zaragoza;
   
   - Bishop Alfonso Milian Sorribas of Barbastro-Monzon;
   
   - Bishop Julian Ruiz Martorell of Huesca;
   
   - Bishop Eusebio Hernandez Sola of Tarazona;
   
   - Bishop Carlos Manuel Escribano Subias of Teruel y Albarracin; and
   
   - Bishop Jose Sanchez Gonzalez, emeritus of Siguenza-Guadalajara.
   
   
___________________________________________________________
   
   OTHER PONTIFICAL ACTS
   
   Vatican City, 27 February 2014 (VIS) – The Holy Father has:
   
   - appointed Msgr. Marco Arnolfo as metropolitan archbishop of Vercelli   
   (area 1,658, population 183,680, Catholics 178,160, priests 101, permanent   
   deacons 13, religious 301), Italy. The bishop-elect was born in    
   avallermaggiore, Italy in 1952 and was   
   ordained a priest in 1978. He holds a degree in physics. and specialised in   
   pastoral theology at the Pontifical Salesian University, Turin, Italy. He has   
   served in a number of pastoral roles, including vicar in the parishes of   
   “Santa Maria della   
   Scala di Chieri” and “Santi Pietro e Paolo a Santena” in   
   Turin, rector of the minor seminary of Turin, and priest of the parish of   
   “San Giovanni Battista ad Orbassano”, Turin. He is currently   
   territorial episcopal vicar of   
   the West District of the same city, and member of the presbyteral council. In   
   2010 he was named Chaplain of His Holiness. He succeeds Archbishop Enrico   
   Masseroni, whose resignation from the pastoral care of the same archdiocese,   
   upon having reached the age limit, was accepted by the Holy Father.
   
   - appointed Msgr. Rosario Gisana as bishop of Piazza Armerina (area 2,003,   
   population 223,200, Catholics 215,200, priests 134, permanent deacons 9,   
   religious 183), Italy. The bishop-elect was born in Modica, Italy in 1959 and   
   was ordained a priest in   
   1986. He holds a licentiate in biblical sciences from the Pontifical Biblical   
   Institute, and a licentiate in theology and patristic sciences and a doctorate   
   in patristics from the "Augustinianum" Patristic Institute in Rome. He has   
   served in a number of   
   pastoral roles, including rector of the bishop's seminary of Noto, Italy, and   
   member of the diocesan presbyiteral council, canon of the Cathedral chapter,   
   lecturer in biblical sciences at the “San Paolo” Theological Study   
   of Catania and the   
   “G. Blandini” Institute of Religious Sciences in Noto, and member   
   of the college of consultors and the commission for the clergy. He is   
   currently episcopal vicar for pastoral ministry, director of the   
   diocesan catechistic office and vice rector of the Cathedral Church of San   
   Nicolo di Noto. He is also a lecturer in biblical exegesis and patristics and   
   vice principal of the “San Paolo” Theological Study of Catania.
   
   
___________________________________________________________
   
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