Vatican City, 6 May 2013 (VIS) – Today, in commemoration of the death   
   of 147 Swiss soldiers, fallen while defending the pontiff during the sack of   
   Rome (1527), the swearing-in ceremony of the new recruits of that Corps will   
   take place. This   
   year, 35 new recruits will take the oath at 5:00pm in the St. Damaso Courtyard   
   before the Holy Father's representative, Archbishop Giovanni Angelo Becciu,   
   substitute of the Secretariat of State. Cardinals, bishops, members of the   
   Curia, and   
   representatives of diplomatic delegations to the Holy See will participate at   
   the ceremony.
   
      
   Subject: VISnews130506   
   From: Vatican Information Service - Eng - txt    
      
   The delegation from the government of the Canton of Zug will be headed by   
   President Beat Villiger and the President of the Swiss Conferderation, Ueli   
   Maurer, will also be present at the ceremony. The oath-swearing day began this   
   morning with the   
   celebration of Mass at the Altar of the Chair of St. Peter at 9:30am, followed   
   by the commemoration of the 147 fallen guards in the Square of Roman   
   Protomartyrs.
   
   Pope Francis, who received the 35 recruits and their families this morning,   
   addressed them. “On this day,” he said, “you commemorate the   
   sacrifice of the Swiss Guards who engaged in the vigorous defence of the Pope   
   during the 'Sack   
   of Rome'. Today you are not called to this heroic gesture but to another form   
   of sacrifice, which is also challenging: to put your youthful energies at the   
   service of the Church and the Pope. To do this you must be strong, motivated   
   by love, and   
   sustained by your faith in Christ. … I am certain that the decision to   
   place years of your lives in service of the Pope is not foreign to your faith.   
   Indeed, the deepest motivations that have brought you here to Rome originate   
   in your faith. It   
   is a faith that you have learned in your family, have cultivated in your   
   parishes, and that also shows that attachment of Swiss Catholics to the   
   Church. Remember it well: the faith that God has given you on the day of your   
   Baptism is the most precious treasure you have! And your mission of service to   
   the Pope and the Church also finds its source there.”
   
   During your stay in Rome,” he continued, “you are called upon   
   to bear witness to your faith with joy and a courteous manner. How important   
   this is for so many people who pass through Vatican City! But it is also   
   important for those who   
   work here for the Holy See and for me as well! Your presence is a sign of the   
   strength and the beauty of the Gospel that, in every time, calls the young to   
   follow it. I would also like to invite you to live the time you spend in the   
   'Eternal City' in a   
   spirit of genuine brotherhood, helping one another to live a good Christian   
   life that corresponds to your faith and your mission in the Church.”
   
   The Holy Father finished by reminding the new recruits that their specific   
   ecclesial experience in the Swiss Guard Corps represents “a privileged   
   opportunity to deepen the knowledge of Christ and his Gospel and to follow   
   him, almost breathing   
   here in Rome the catholicity of the Church. Today, when some of you swear to   
   faithfully carry out your service in the Guard and others renew this oath in   
   their hearts, think that your service is a testimony to Christ who calls you   
   to be authentic men   
   and true Christians, protagonists of your own existence.”
   
   
___________________________________________________________
   
   TRUE EVANGELICAL, ECCLESIAL, AND MISSIONARY SPIRIT: CHARACTERISTICS OF   
   CONFRATERNITIES
   
   Vatican City, 6 May 2013 (VIS) – Yesterday, under incessant rain,   
   thousands of persons, members of confraternities from Italy, France, Spain,   
   Ireland, Malta, Poland … paraded up Via della Conciliazione to gather   
   in St. Peter's Square for   
   the Mass presided by the Holy Father for the confraternities' pilgrimage to   
   Rome on the Year of Faith.
   
   In his greeting to the Pope, Archbishop Rino Fisichella, president of the   
   Pontifical Council for Promoting the New Evangelization, said that “here   
   are represented ten centuries of history that few know about because it is   
   made of simple,   
   everyday gestures, etched nevertheless, in people's hearts. Confraternities   
   have been an expression of faith's most genuine fruit: charity toward the   
   poor, the abandoned, the suffering, and the marginalized.”
   
   “It is brave of you to come here in this rain,” the Bishop of   
   Rome responded. “May the Lord bless you abundantly! As part of the   
   journey of the Year of Faith, I am happy to celebrate this Eucharist dedicated   
   in a special way to   
   confraternities: a traditional reality in the Church, which in recent times   
   has experienced renewal and rediscovery.”
   
   Continuing, the Pope recalled that “whoever loves the Lord Jesus   
   welcomes him and his Father interiorly and, thanks to the Holy Spirit,   
   receives the Gospel in his or her heart and life. Here we are shown the centre   
   from which everything must go   
   forth and to which everything must lead: loving God and being Christ’s   
   disciples by living the Gospel. When Benedict XVI spoke to you, he used this   
   expression: 'evangelical spirit'. Dear confraternities, the popular piety of   
   which you are an   
   important sign is a treasure possessed by the Church, which the bishops of   
   Latin America defined, significantly, as a spirituality, a form of mysticism,   
   which is 'a place of encounter with Jesus Christ'. … Down the   
   centuries, confraternities have   
   been crucibles of holiness for countless people who have lived in utter   
   simplicity an intense relationship with the Lord. Advance with determination   
   along the path of holiness; do not rest content with a mediocre   
   Christian life, but let your affiliation serve as a stimulus, above all for   
   you yourselves, to an ever greater love of Jesus Christ.”
   
   He then commented on the passage of the day's Liturgy from the Acts of the   
   Apostles that “speaks to us about what is essential. In the early Church   
   there was immediately a need to discern what was essential about being a   
   Christian, about   
   following Christ, and what was not. … Difficulties were overcome: not   
   from without, but from within the Church. And this brings up a second element   
   which I want to remind you of, as Benedict XVI did, namely: 'ecclesial   
   spirit'. Popular piety is a   
   road which leads to what is essential, if it is lived in the Church in   
   profound communion with your pastors. Dear brothers and sisters, the Church   
   loves you! Be an active presence in the community, as living cells, as living   
   stones. The Latin American   
   Bishops wrote that the popular piety which you reflect is 'a legitimate way of   
   living the faith, a way of feeling that we are part of the Church'. This is   
   wonderful! ... Love the Church! Let yourselves be guided   
   by her! In your parishes, in your dioceses, be a true 'lung' of faith and   
   Christian life, a breath of fresh air! In this Square I see a great variety:   
   earlier on it was a variety of umbrellas, and now of colours and signs. This   
   is also the case with the   
   Church: a great wealth and variety of expressions in which everything leads   
   back to unity; the variety leads back to unity, and unity is the encounter   
   with Christ.”
   
   Finally, he touched upon the third characteristic of the confraternities:   
   “missionary spirit”.” You have a specific and important   
   mission,”he explained, “that of keeping alive the relationship   
   between the faith and the   
   cultures of the peoples to whom you belong. You do this through popular piety.   
   When, for example, you carry the crucifix in procession with such great   
   veneration and love for the Lord, you are not performing a simple outward act;   
   you are pointing to the   
   centrality of the Lord’s paschal mystery, his passion, death and   
   resurrection which have redeemed us, and you are reminding yourselves first,   
   as well as the community, that we have to follow Christ along the concrete   
   path of our daily lives so   
   that he can transform us. Likewise, when you express profound devotion for the   
   Virgin Mary, you are pointing to the highest realization of the Christian   
   life.”
   
   “You express this faith, born of hearing the word of God, in ways   
   that engage the senses, the emotions and the symbols of the different cultures   
   … In doing so you help to transmit it to others, and especially the   
   simple persons whom, in   
   the Gospels, Jesus calls “the little ones”. In effect, 'journeying   
   together towards shrines, and participating in other demonstrations of popular   
   piety, bringing along your children and engaging other people, is itself a   
   work of   
   evangelization'.”
   
   “May you also be true evangelizers! May your initiatives be   
   'bridges', means of bringing others to Christ, so as to journey together with   
   him. And in this spirit may you always be attentive to charity. Each   
   individual Christian and every   
   community is missionary to the extent that they bring to others and live the   
   Gospel, and testify to God’s love for all, especially those experiencing   
   difficulties. Be missionaries of God’s love and tenderness! Be   
   missionaries of God’s   
   mercy, which always forgives us, always awaits us and loves us d   
   arly.”
   
   “Evangelical spirit, ecclesial spirit, and missionary spirit,”   
   the pontiff repeated. “Three themes! Do not forget them! Let us ask the   
   Lord always to direct our minds and hearts to him, as living stones of the   
   Church, so that all   
   that we do, our whole Christian life, may be a luminous witness to his mercy   
   and love. In this way we will make our way towards the goal of our earthly   
   pilgrimage, towards that extremely beautiful shrine, the heavenly   
   Jerusalem.”
   
   
___________________________________________________________
   
   POPE AT LIBERIAN BASILICA: MARY HELPS US FACE LIFE
   
   Vatican City, 4 May 2013 (VIS) – At 6:00pm this afternoon, the Holy   
   Father took possession of the Basilica of St. Mary Major with the traditional   
   kiss of the crucifix. It is the second time, since the beginning of his   
   pontificate, that Francis   
   has gone to pray at the oldest Marian shrine in the West, which houses the   
   image of “Salus Populi Romani" (Protectress of the Roman People). On 14   
   March, the day after his election, the pontiff went to St. Mary Major to place   
   the ministry he had   
   just received under Mary's protection. This time, the first Saturday of May,   
   he wished to pray the glorious mysteries of the Rosary.
   
   On his arrival, the Pope was welcomed by Cardinal Santos Abril y Castello,   
   archpriest of the basilica, who greeted him with the words: “We want to   
   warmly embrace a request that we know well is frequently on the lips of our   
   Pope: 'pray, pray for   
   me'. We will do so, even in the future, because it is a pastoral line that we   
   want to privilege in this basilica—that of seeking to reawaken the faith   
   in the Christian peoples with a double emphasis: with a Marian touch and   
   united with the   
   Pope—frequently echoing the Holy Father's teaching and words …   
   which will urge us toward religious and human margins where there are so many   
   places to fill and accompany”.”
   
   In his homily, the Pope highlighted three aspects of Mary's maternity: she   
   helps us to grow, to face life, and to be free.
   
   “With his Passion, Death and Resurrection,” the Bishop of Rome   
   said, “Jesus Christ brings us salvation. He gives us the grace and the   
   joy of being God’s children, of calling him truly BY the name of Father.   
   Mary is a mother   
   and a mother worries above all about the health of her children … What   
   does this mean that the Madonna safeguards our health? I am thinking mainly of   
   three aspects: … she helps us to grow, she helps us to face life, and   
   she helps us to be   
   free.”
   
   Mary Helps Us to Grow
   
   A mother helps her children to grow and wants them to grow well. This is   
   why she teaches them not to give in to laziness—which is something that   
   also arises from a certain well-being—not to not to slip into a life of   
   ease that desires   
   nothing beyond material possessions. A mother takes care that her children   
   grow always more, that they grow strong and capable of taking on   
   responsibility, of committing themselves in their lives, and of holding high   
   ideals. … This is exactly   
   what the Madonna does in us. She helps us to grow humanely and in faith, to be   
   strong and not to yield to the temptation of being superficial persons and   
   Christians, but to live responsibly, always reaching higher.”
   
   Mary Helps Us to Face Life
   
   Then a mother thinks of her children's health, also teaching them to face   
   life's difficulties. You can't teach, can't care for one's health by avoiding   
   problems as if life were a highway without obstacles. A mother helps her   
   children to look   
   realistically at life's problems and to not get lost in them but to tackle   
   them with courage; not to be weak and to know how to overcome them with the   
   healthy balance that a mother “feels” between the limits of safety   
   and the areas of risk.   
   … A life without challenges doesn't exists and a boy or a girl who   
   doesn't know how to face them, putting themselves on the line, is a boy or a   
   girl without a backbone! ... Mary lived many difficult times in her life, from   
   the birth of Jesus ...   
   until Calvary. And like a good mother she is close to us so that we never lose   
   courage in the face of life's adversities, in the face of our own weakness, in   
   the face of our sins. She gives us   
   strength, pointing us to the path of her Son. From the cross, indicating John,   
   Jesus tells Mary: 'Woman, here is your son', and to John: 'Here is your   
   mother!' We are all represented in that disciple.”
   
   Mary Helps Us to Be Free
   
   One last aspect … a good mother also helps to make important   
   decisions with freedom. ... But what does freedom mean? Certainly not doing   
   whatever you want ... Freedom does not mean, so to say, throwing whatever we   
   don't like out the window.   
   No, that isn't freedom! Freedom is given to us so that we might know how to   
   make good choices in life! Like a good mother, Mary teaches us to be, like   
   her, capable of making ... important decisions at this time when, so to speak,   
   the 'philosophy of the   
   temporary' rules. It is so difficult to commit ourselves definitively. And she   
   helps us to make definitive choices with that full freedom with which she   
   answered 'yes' to God’s plan for her life.”
   
   “How difficult it is, in our times, to take make definitive   
   decisions! The temporary seduces us. We are victims of a tendency that pushes   
   us towards the ephemeral… Part of it is the fascination of remaining   
   adolescents our entire lives!   
   We must not be afraid of definitive commitments, of commitments that involve   
   and affect our whole lives. In this way life becomes fruitful! And this is   
   freedom: having the courage to make these decisions with greatness.”
   
   “Mary's whole existence is a hymn to life, a love song to life ...   
   The 'Salus Populi Romani' is the mother who gives us health in our growth,   
   gives us health to face and overcome problems, gives us health in making us   
   free to make definitive   
   choices. She is the mother who teaches us to be fruitful, to be open to life   
   … to never lose hope, to give life to others—both physical and   
   spiritual life. This is what we ask of you this evening, O Mary, 'Salus Populi   
   Romani', ... give us   
   the health that only you can give, so that we may always be signs and   
   instruments of life.”
   
   After praying the Rosary, Francis went out of the basilica and addressed   
   the many faithful awaiting him in the piazza saying: “Thank you so much   
   for your presence here at the home of the mother of Rome, of our Mother. Long   
   live the Madonna. She   
   is our Mother. Let us entrust ourselves to her so that she might safeguard us   
   like a good mother. I pray for you but I ask that you pray for me because I   
   need it. Three 'Hail Marys' for me. I wish you a good Sunday tomorrow. Until   
   we meet again. Now I   
   give you the blessing—to all of you and all your families.”
   
   
___________________________________________________________
   
   AUDIENCES
   
   Vatican City, 4 May 2013 (VIS) – Today the Holy Father received ten   
   prelates from the Piemonte Region of the Italian Episcopal Conference on their   
   "ad limina" visit:
   
    - Archbishop Cesare Nosiglia of Turin,
with Auxiliary Bishop Guido   
   Fiandino,
   
    - Bishop Luciano Pacomio of Mondovi,
   
    - Bishop Piergiorgio Debernardi of Pinerolo,
   
    - Bishop Alfonso Badini Confalonieri of Susa,
   
    - Bishop Giacomo Lanzetti of Alba,
   
    - Bishop Giuseppe Guerrini of Saluzzo,
   
    - Bishop Giuseppe Cavallotto of Cuneo and of Fossano,
   
    - Bishop Franco Lovignana of Aosta, and
   
    - Bishop Guido Gallese of Alessandria.
   
   On Saturday, 4 May, the Holy Father received:
   
    - Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for   
   Bishops, and
   
   six prelates from the Marche region of the Italian Episcopal Conference on   
   their "ad limina" visit:
   
    - Archbishop Giovanni Tonucci, prelate of Loreto and pontifical delegate   
   for the Shrine of Loreto,
   
    - Archbishop Luigi Conti of Fermo,
   
    - Archbishop Francesco Giovanni Brugnaro of Camerino-San Severino   
   Marche,
   
    - Archbishop Giovanni Tani of Urbino-Urbania-Sant’Angelo in   
   Vado,
   
    - Bishop Gervasio Gestori of San Benedetto del Tronto-Ripa   
   ransone-Montalto, and
   
    - Bishop Armando Trasarti of Fano-Fossombrone-Cagli-Pergola.
   
   
___________________________________________________________
   
   OTHER PONTIFICAL ACTS
   
   Vatican City, 4 May 2013 (VIS) – Today, the Holy Father:
   
   - appointed Fr. Zolile Peter Mpambani, S.C.J., as bishop of the Diocese of   
   Kokstad (area 17,655, population 1,809,000, Catholics 85,400, priests 21,   
   religious 60), KwaZulu-Natal, South Africa. The bishop-elect was born in   
   Umlamli, Eastern Cape, South   
   Africa in 1957 and was ordained a priest in 1987. Since ordination the   
   bishop-elect has served in several pastoral and institutional roles, most   
   recently as provincial superior of the Congregation of the Priests of the   
   Sacred Heart of Jesus in South   
   Africa and, alongside the vicar general, as pastor of Sterkspruit parish in   
   the Diocese of Aliwal.
   
   - appointed Bishop Mark Joseph Seitz as bishop of the Diocese of El Paso   
   (area 69,090, population 848,00, Catholics 662,000, priests 103, permanent   
   deacons 27, religious 190), Texas, USA. Bishop Seitz, previously auxiliary of   
   Dallas, Texas, and   
   titular of Cozyla, serves as a member of the Subcommittee on Hispanic Affairs   
   in the United States Conference of Catholic Bishops.
   
   - appointed Bishop Fernando Carlos Maletti as bishop of the Diocese of   
   Merlo-Moreno (area 301, population 913,000, Catholics 813,820, priests 58,   
   permanent deacons 30, religious 254), Argentina. On the Argentine Episcopal   
   Conference, Bishop Maletti,   
   previously of San Carlos de Bariloche, Argentina, serves as president of the   
   Commission for Assistance to Regions in Need and as a member of the Commission   
   for Aboriginals.
   
   On Saturday, 4 May, the Holy Father appointed Archbishop Mario Aurelio Poli   
   of Buenos Aires as ordinary for Catholics of Oriental rite resident in   
   Argentina and without their own ordinary.
   
   
___________________________________________________________
   
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