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    VATICAN INFORMATION SERVICE   
   YEAR XXIII - N° 79   
   DATE 03-04-2013   
      
   Summary:   
    - FRANCIS: WOMEN ARE THE FIRST COMMUNICATORS OF THE RESURRECTION   
    - LITURGICAL CELEBRATIONS TO BE PRESIDED OVER BY POPE: APRIL–MAY   
    - FRANCIS PRAYS BEFORE TOMB OF BLESSED JOHN PAUL II   
    - POPE VISITS VATICAN NECROPOLIS   
    - CHRISTIAN SOLIDARITY FOR AUTISTIC PEOPLE AND THEIR FAMILIES   
    - REGINA COELI: THE POWER OF GRACE   
    - ANNUAL PLENARY SESSION OF THE PONTIFICAL BIBLICAL COMMISSION   
    - CARDINAL OLORUNFEMI TAKES POSSESSION OF HIS TITULAR CHURCH   
      
   ___________________________________________________________   
      
      
   FRANCIS: WOMEN ARE THE FIRST COMMUNICATORS OF THE RESURRECTION   
   Vatican City, 3 April 2013 (VIS) – The Resurrection, the heart of the   
   Christian message, and the two ways it is announced—profession of faith   
   and narration—were the themes with which Pope Francis returned to the   
   catechesis for the Year   
   of Faith in this morning's general audience.   
   As is becoming his custom, the Holy Father travelled around St. Peter's Square   
   in the white, open-top Jeep to greet the dozens of thousands of people who   
   want to meet him, many of whom put their babies forward so he can take them in   
   his arms. After his   
   warm greeting of the faithful, the Pope prayed with those present and, after   
   giving them a “good morning!”, he began his catechesis with the   
   quote of the celebrated passage of St. Paul's First Letter to the Corinthians:   
   “if Christ has   
   not been raised, your faith is vain”.   
   “Unfortunately,” he said, “there have often been attempts to   
   obscure the faith in Jesus' Resurrection and doubts have crept in even among   
   believers themselves. Our faith is 'watered down', we might say; not strong   
   faith. Sometimes this   
   has been because of superficiality, sometimes because of indifference, because   
   we are busy with thousands of other things that seem more important than our   
   faith, or even because we have a limited view of life. But it is precisely the   
   Resurrection that   
   offers us the greatest hope because it opens our lives and the life of the   
   world to God's eternal future, to complete happiness, to the certainty that   
   evil, sin, and death can be conquered. This leads us to living our everyday   
   lives more confidently, to   
   facing them courageously and committedly. Christ's Resurrection shines new   
   light on our everyday realities. Christ's Resurrection is our strength!”   
   Moving on to explain the two ways that the truth of the Resurrection is shared   
   in the New Testament, Francis spoke first of professions of faith, that is, of   
   the concise formulas expressing the core of the faith. Such examples can be   
   found in the Letter   
   to the Corinthians or the Letter to the Romans in which St. Paul writes:   
   “if you confess with your mouth that Jesus is Lord and believe in your   
   heart that God raised him from the dead, you will be saved” (Rom 10:9).   
   From the Church's first   
   steps, her faith in the Mystery of Jesus' Death and Resurrection has been   
   steadfast and clear.”   
   However, the Pope preferred to emphasize the witness that takes the form of a   
   story, recalling above all that, in these types of testimonials, women are the   
   first witnesses. They are the ones who, at dawn, go to the tomb to anoint   
   Jesus' body and find   
   the first sign: the empty tomb. They then encounter the divine messenger who   
   tells them: Jesus of Nazareth, the Crucified One, is not here. He is risen.   
   “The women,” he attested, “are compelled by love and know   
   how to welcome this announcement with faith. They believe and immediately they   
   share [the announcement]. They don't keep it for themselves but convey it.   
   They can't contain the   
   joy of knowing that Jesus is alive, the hope that fills their hearts. This   
   should also happen in our lives. We should feel the joy of being Christians!   
   We believe in the Risen One who has conquered evil and death! We must have the   
   courage to 'go out' to   
   bring this joy and this light to all the areas of our lives. Christ's   
   Resurrection is our greatest certainty. It is our most precious treasure! How   
   can we not share this treasure, this certainty, with others? It is not just   
   for us: it is to be   
   proclaimed; to be given to others; to be shared with others. This is precisely   
   our witness.”   
   Francis noted another element of the profession of faith in the New Testament:   
   that only men are recorded as witnesses of the Resurrection, the Apostles but   
   no women. “This is because,” he explained, “according to   
   Jewish law of the   
   time, women and children couldn't give reliable, credible witness. In the   
   Gospels, however, women have a primary, fundamental role. We can see here an   
   argument in favour of the historical actuality of the Resurrection. If it had   
   been made up, in the   
   context of the time, it would not have been connected to the testimonials of   
   women. The evangelists instead simply narrate what had happened: the women   
   were the first witnesses. This says that God's choices are not made in   
   accordance with human   
   criteria. The first witnesses of Jesus' birth are the shepherds, simple and   
   humble people. The first witnesses of the Resurrection are women. This is   
   beautiful. And this is a bit the mission of women, of mothers and women:   
   witnessing to their ch   
    ildren   
   and their grandchildren that Jesus is alive. He is the Living One. He is the   
   Risen One. Mothers and women, go forward with this witness! For God, what   
   counts is our hearts.”   
   “This also leads us to reflect on how women, in the Church and in the   
   journey of faith, have had and still today have a unique role in opening doors   
   to the Lord, in following him and conveying his face, because seeing with   
   faith always takes   
   love's gaze, which is simple and profound. It is more difficult for the   
   Apostles and disciples to believe: not for the women. Peter runs to the tomb,   
   but stops before the empty tomb. Thomas has to touch the wounds on Jesus' body   
   with his own hands. Even   
   in our faith journeys it is important to know and to feel that God loves us;   
   not to be afraid to love him: faith is professed with the mouth and with the   
   heart, with words and with love.”   
   The Holy Father recalled that, after the apparitions to the women, there were   
   others in which Jesus made himself present in a new way. “He is the   
   Crucified One but his body is glorious. He did not return to his earthly life,   
   but rather in a new   
   condition. At first they don't recognize him and only through his words and   
   his deeds are their eyes opened. Encountering the Risen One transforms them,   
   gives new strength to their faith, an unshakeable foundation. For us too,   
   there are many signs by   
   which the Risen One makes himself known: Sacred Scripture, the Eucharist, the   
   other Sacraments, charity, these gestures of love bring a ray of the Risen   
   One. Let us be enlightened by Christ's Resurrection and transformed by its   
   power so that, through us   
   too, the signs of death might give way to signs of life in the world.”   
   At the end, seeing that there were many young persons in the square, the Pope   
   addressed them: “Take this certainty to all, the lord is alive and walks   
   beside us in our lives. This is your mission. Take this hope forward with you.   
   Be anchored to   
   this hope, this anchor that is heaven. Hold tight to the lifeline. Be anchored   
   and carry this hope forward. You, witnesses of Jesus, carry forward the   
   testimony that Jesus is alive and that this will give us hope; it will bring   
   hope to this world that   
   has grown a bit old because of wars, evil, and sin. Young people, go forward!   
      
   ___________________________________________________________   
      
      
   LITURGICAL CELEBRATIONS TO BE PRESIDED OVER BY POPE: APRIL–MAY   
   Vatican City, 3 April 2013 (VIS) – Following is the calendar of   
   celebrations scheduled to be presided over by the Holy Father in the months of   
   April and May, 2013.   
   APRIL   
   7 April, Second Sunday of Easter, or Divine Mercy Sunday: 5:30pm, Mass in the   
   Basilica of St. John Lateran for the Bishop of Rome to take possession of the   
   Roman cathedra.   
   14 April, Sunday:5:30pm, Mass in the Basilica of St. Paul Outside-the-Walls   
   21 April, Sunday:9:30am, Mass and priestly ordinations in St. Peter's Basilica.   
   28 April, Sunday:10:00am, Mass and confirmations in St. Peter's Square.   
   MAY   
   4 May, Saturday:6:00pm, Recitation of the Rosary in the Basilica of St. Mary   
   Major.   
   5 May, Sunday:10:00am, Mass for Confraternities in St. Peter's Square.   
   12 May, Sunday:9:30am, Mass and canonizations of Blesseds Antonio Primaldo and   
   Companions; Laura di Santa Caterina da Siena Montoya y Upegui; and Maria   
   Guadalupe Garcia Zavala.   
   18 May, Saturday:6:00pm, Pentecost Vigil in St. Peter's Square with the   
   participation of ecclesial movements.   
   19 May, Pentecost Sunday: 10:00am, Mass in St. Peter's Square with the   
   participation of ecclesial movements.   
      
   ___________________________________________________________   
      
      
   FRANCIS PRAYS BEFORE TOMB OF BLESSED JOHN PAUL II   
   Vatican City, 3 April 2013 (VIS) – On the eighth anniversary of the   
   death of Blessed John Paul II yesterday, Pope Francis visited his tomb in St.   
   Peter's Basilica. The Holy Father—accompanied by Cardinal Angelo   
   Comastri, archpriest of the   
   Vatican Basilica, and Monsignor Alfred Xuereb, his personal secr   
   tary—prayed for a long while before Blessed John Paul II's tomb in the   
   St. Sebastian Chapel and then also stopped at the tombs of Blessed John XXIII   
   and St. Pius X.   
   “Like his visit to the tomb of St. Peter and the Vatican G   
   ottoes,” reads a note from the Press Office of the Holy See, “this   
   afternoon's visit to the Basilica expresses the profound spiritual continuity   
   of the Petrine Ministry of the   
   Popes that Francis lives and feels intensely. This is also evident in the   
   meeting and the frequent phone calls with his predecessor, Benedict XVI.”   
      
   ___________________________________________________________   
      
      
   POPE VISITS VATICAN NECROPOLIS   
   Vatican City, 3 April 2013 (VIS) – This past Monday afternoon, 1 April,   
   the Pope visited the tomb of St. Peter, which is located in the necropolis   
   under the Vatican Basilica. He stayed to pray in the Clementine Chapel (Chapel   
   of St. Peter), the   
   closest place to the burial of the first Apostle, which is found directly   
   under the Basilica's central altar and the cupola.   
   The Holy Father travelled the main street of the necropolis accompanied by   
   Cardinal Angelo Comastri, archpriest of the Vatican Basilica, Bishop Vittorio   
   Lanzani, secretary of the Fabric of St. Peter, and Pietro Zanander and Mario   
   Bosco, directors of the   
   necropolis. Afterwards, the Pope went to the Vatican Grottoes to pay homage at   
   the tombs of the Popes of the last century who are buried there: Benedict XV,   
   Pius XI, Pius XII, Paul VI, and John Paul I.   
      
   ___________________________________________________________   
      
      
   CHRISTIAN SOLIDARITY FOR AUTISTIC PEOPLE AND THEIR FAMILIES   
   Vatican City, 3 April 2013 (VIS) – On the occasion of the celebration   
   yesterday, 2 April, of the Sixth World Autism Awareness Day, Archbishop   
   Zygmunt Zimowski, president of the Pontifical Council for Health Care Workers,   
   published the following   
   message:   
   “Dearest brothers and sisters, on the occasion of the Sixth World Autism   
   Awareness Day, which this year takes place during the liturgical period of the   
   Easter festivities, the Pontifical Council for Health Care Workers intends to   
   express the   
   solicitude of the Church for autistic people and their families, inviting   
   Christian communities and people of good will to express authentic solidarity   
   towards them.”   
   “I would like to take as a point of departure for my reflections the   
   approach of Jesus who drew near to, and walked with, the disciples on the way   
   to Emmaus (cf. Lk 24:13-35). The look marked by loss, and even more by   
   amazement, that shaped the   
   steps of Cleopas and Simon could be a similar expression to—and equally   
   similarly be found within—that which marks the faces and the hearts of   
   parents who have a son or a daughter with autism.”   
   “Autism: this is a word that still generates fear today even though in   
   very many cultures which traditionally excluded handicaps the ‘diversely   
   able’ have begun to be accepted socially, and many of the prejudices   
   that have surrounded   
   people with disabilities and even their parents have begun to be dismantled.   
   To define someone as autistic seems automatically to involve a negative   
   judgement about those who are afflicted by it, and, implicitly, a sentence   
   involving a definitive   
   distancing from society. On the other hand, the person concerned seems to be   
   unable to communicate in a productive way with other people, at times as   
   though shut up in a ‘glass bell’, in his or her impenetrable, but   
   for us wonderful,   
   interior universe.”   
   “This is a ‘typical and stereotyped’ image of the autistic   
   child which requires profound revision. Ever since her birth, as a guiding   
   theme, the Church has always expressed her care for this aspect of medicine   
   through practical   
   testimonies at a universal level. Above all else, this is witness to Love   
   beyond stigma, that social stigma that isolates a sick person and makes him or   
   her feel an extraneous body. I am referring to that sense of loneliness that   
   is often narrated   
   within modern society but which becomes even more present in modern health   
   care which is perfect in its ‘technical aspects’ but increasingly   
   deprived of, and not attentive to, that affective dimension which should,   
   instead, be the defining   
   aspect of every therapeutic act or pathway.”   
   “Faced with the problems and the difficulties that these children and   
   their parents encounter, the Church with humility proposes the way of service   
   to the suffering brother, accompanying him with compassion and tenderness on   
   his tortuous human and   
   psycho-relational journey, and taking advantage of the help of parishes, of   
   associations, of Church movements and of men and women of good will.”   
   “Dear brothers and sisters, setting oneself to listen must necessarily   
   be accompanied by an authentic fraternal solidarity. There should never fail   
   to be global care for the ‘frail’ person, as a person with autism   
   can be: this takes   
   concrete form with that sense of nearness that every worker, each according to   
   his or her role, must know how to transmit to the sick person and his or her   
   family, not making that person feel a number but making real the situation of   
   a shared journey   
   that is made up of deeds, of attitudes and of words—perhaps not dramatic   
   ones but ones that suggest a daily life that is nearer to normality. This   
   means listening to the imperious exhortation that we should not lose sight of   
   the person in his or   
   her totality: no procedure, however perfect it may be, can be &l   
   quo;effective’ if it is deprived of the ‘salt’ of Love, of   
   that Love that each one of these sick people, if looked at in their eyes, asks   
   of you. Their s   
    mile,   
   the serenity of a family that sees its loved one at the centre of the complex   
   organisation that each one of us, by our specific tasks, is called to manage   
   for his or her life, and perceived and achieved sharing: this is the best   
   ‘outcome’   
   that will enrich us.”   
   “In practice, this is a matter of welcoming autistic children in the   
   various sectors of social, educational, catechistic and liturgical activity in   
   a way that corresponds and is proportionate to their capacity for   
   relationships. Such solidarity,   
   for those who have received the gift of Faith, becomes a loving presence and   
   compassionate nearness for those who suffer, following the example and in   
   imitation of Jesus Christ, the Good Samaritan who by his passion, death and   
   resurrection redeemed   
   humanity.”   
   “The Pontifical Council for Health Care Workers, during the Year of   
   Faith, wishes to share with people who suffer because of autism the hope and   
   certainty that adherence to Love enables us to recognise the Risen Christ   
   every time that he makes   
   himself our neighbour on the journey of life. Let what John Paul II, in whose   
   intercession we trust and the eighth anniversary of whose return to the house   
   of the Father we remember specifically today, be a reference point for us:   
   ‘The quality of   
   life in a community is measured largely by its commitment to assist the weaker   
   and needier members with respect for their dignity as men and women. The world   
   of rights cannot only be the prerogative of the healthy. People with   
   disabilities must also be   
   enabled to participate in social life as far as they can, and helped to fulfil   
   all their physical, psychological and spiritual potential. Only by recognizing   
   the rights of its weakest members can a society claim to be founded on law a   
    nd   
   justice’ (John Paul II, Message on the Occasion of the International   
   Symposium on the Dignity and Rights of the Mentally Disabled Person, 7-9   
   January 2004, n. 3).”   
   “May what the Holy Father Francis observed during the first days of his   
   papacy—expressing his nearness to the sick and the suffering—be   
   constant light: ‘we must keep the thirst for the absolute alive in the   
   world, not allowing a   
   one-dimensional vision of the human person to prevail, according to which man   
   is reduced to what he produces and to what he consumes: this is one of the   
   most dangerous snares of our time’!”   
   “While I hope for the cooperation of everyone in a choral and   
   compassionate answer to the numerous needs that come to us from our brothers   
   and sisters with autism and their families, I entrust the sufferings, the joys   
   and the hopes of these people   
   to the mediation of Mary, Mother of Christ and ‘Health of the   
   Sick’ who, at the foot of the Cross, taught us to pause beside all the   
   crosses of contemporary Man (cf. “Salvifici Doloris”, n.   
   31).”   
   “To people with autism, to their families and to all those who are   
   involved in their service, while confirming my nearness and prayer, I send my   
   personal and affectionate best wishes for a serene and joyous Easter with the   
   Risen Lord.”   
      
   ___________________________________________________________   
      
      
   REGINA COELI: THE POWER OF GRACE   
   Vatican City, 1 April 2013 (VIS) – At noon today, Pope Francis appeared   
   at the window of his study to pray the Regina Coeli with the numerous faithful   
   gathered in St. Peter's Square.   
   “Good morning and Happy Easter to you all,” he said. “Thank   
   you for coming today, in such large numbers, to share the joy of Easter, the   
   central mystery of our faith. May the power of Christ's resurrection reach   
   every   
   person—especially those who are suffering—and every place that is   
   in need of trust and hope.”   
      
   “Christ has fully and finally conquered evil, but it is up to us, to   
   people in every age, to embrace this victory in our lives and in the concrete   
   realities of history and society. … The Baptism that makes us children   
   of God and the   
   Eucharist that unites us to Christ must become our lives. That means they must   
   be reflected in our attitudes, behaviours, actions, and choices. The grace   
   contained in the Easter Sacraments is an enormous source of strength for   
   renewal in personal and   
   family life, as well as for social relations. But everything passes through   
   the human heart: if I allow myself to be reached by the grace of the risen   
   Christ, if I let grace change for the better whatever is not good in me,   
   whatever might do harm to me   
   and to others, then I allow Christ's victory to affirm itself in in my life,   
   to broaden its beneficial action. This is the power of grace! Without grace we   
   can do nothing! Without grace we can do nothing! And with the grace of Baptism   
   and H   
    oly   
   Communion we can become an instrument of God's mercy—that beautiful   
   mercy of God.”   
      
   “Expressing in our lives the sacrament we have received: that …   
   is our daily work—and, I would also say, our daily joy! The joy of being   
   instruments of Christ's grace, as branches of the vine that is Christ himself,   
   inspired by the   
   sustaining presence of His Spirit! Let us pray together, in the name of the   
   dead and risen Lord and through the intercession of Mary Most Holy, that the   
   Paschal mystery might work deeply in us and in our time so that hatred may   
   give way to love, lies to   
   truth, revenge to forgiveness, and sadness to joy.”   
   After the Reginal Coeli the Pope, in Italian, greeted the pilgrims from the   
   various continents, wishing them a tranquil Monday of the Angel (as Easter   
   Monday is traditionally referred to), “on which the joyful announcement   
   of Easter strongly   
   resounds: Christ is risen! And I close with these words: 'Happy Easter to all   
   and have a good lunch!'”   
      
   ___________________________________________________________   
      
      
   ANNUAL PLENARY SESSION OF THE PONTIFICAL BIBLICAL COMMISSION   
   Vatican City, 3 April 2013 (VIS) – The Pontifical Biblical Commission   
   will celebrate its annual plenary session from 8 to 12 April at the Domus   
   Sanctae Marthae in Vatican City under the presidency of Archbishop Gerhard   
   Ludwig Muller. Fr. Klemens   
   Stock, S.J., secretary general of the commission, will directing the   
   assembly's work sessions.   
   During the course of the meetings, the study on the theme “Inspiration   
   and Truth in the Bible” will be concluded. “For some years,“   
   reads a communique from that office, “the Commission has decided to   
   concentrate its effort   
   on verifying how the themes of inspiration and truth are manifested in the   
   various books of Sacred Scripture. The aim of the reflection is to offer a   
   positive contribution so that, in a deepened understanding of the concepts of   
   inspiration and truth,   
   the Word of God may be welcomed by all faithful in a way that is ever more   
   suited to this unique gift in which God communicates himself and invites   
   humanity to communion with him.”   
      
   ___________________________________________________________   
      
      
   CARDINAL OLORUNFEMI TAKES POSSESSION OF HIS TITULAR CHURCH   
   Vatican City, 3 April 2013 (VIS) – The Office of Liturgical Celebrations   
   of the Supreme Pontiff today announced that next Sunday, 7 April, at 12:00pm,   
   Cardinal John Olorunfemi Onaiyekan, archbishop of Abuja, Nigeria, will take   
   possession of the   
   title of St. Saturninus on Via Avigliana 3.   
      
   ___________________________________________________________   
      
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   VISnews130403   
      
   
VATICAN INFORMATION SERVICE YEAR XXIII - N° 79 DATE 03-04-2013
Summary: - FRANCIS: WOMEN ARE THE FIRST   
   COMMUNICATORS OF THE   
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