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   2 VISnews130312   
   12 Mar 13 09:27:40   
   
   For a black “fumata” the chemical compound is made of potassium   
   perchlorate, anthracene, and sulphur. The white “fumata” is a   
   mixture of potassium chlorate, lactose, and rosin. The rosin is a natural   
   amber resin obtained from   
   conifers. Prior to 2005 the black smoke was obtained by using smoke black or   
   pitch and the white smoke by using wet straw.   
   The stove-pipes of the stove and the smoke-producing device join up and exit   
   the roof of the Sistine Chapel as one pipe leading to the chimney installed on   
   the ridge of the roof, which is visible from St. Peter's Square. To improve   
   the airflow the pipe   
      
   Subject: VISnews130312   
   From: Vatican Information Service - Eng - txt    
      
   is pre-heated by electrical resistance and it also has a backup fan.   
      
   ___________________________________________________________   
      
      
   NOTICE   
   Vatican City, 12 March 2013 (VIS) – We inform our readers that, on the   
   occasion of the opening of the Conclave, we will transmit two bulletins today.   
   The second will be sent if or when there is a “fumata”.   
      
   ___________________________________________________________   
      
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   VISnews130312   
      
   
VATICAN INFORMATION SERVICE YEAR XXIII - N° 55 DATE 12-03-2013
Summary: - VATICAN: AT CENTER OF WORLD'S   
   FOCUS - MAY GOD GRANT US   
   A PONTIFF WHO WILL EMBRACE CHARITY - THE CARDINALS WHO WILL ELECT THE   
   POPE - HOW THE WHITE AND BLACK “FUMATE” ARE PRODUCED -   
   NOTICE
Vatican City, 12 March 2013 (VIS) – This morning started a little   
   later than usual in the Vatican. At 7:00am the first faithful starting   
   arriving at St. Peter's on foot. The 115 Cardinal electors were already within   
   the City State's walls. Each   
   one carried his small suitcase and took the functional but austere room that   
   had been assigned to, not chosen by, them at the Domus Sanctae Marthae. The   
   largest one remains vacant. The one they choose as Pope, the 266th successor   
   of Peter, will live and   
   work there until the papal apartments are made ready for him.
   
   
In St. Peter's Square, in front of the Basilica's facade, an enormous   
   platform has been erected for the world's major broadcasters. Permanently   
   accredited correspondents work from their desks within the Holy See's Press   
   Office in Via della   
   Conciliazione. Nearby, another building has been wired for all the media that   
   is arriving for the occasion: the Media Centre, which currently occupies the   
   spacious lobby of the Paul VI Hall. So far, more than 5,600 journalists have   
   been accredited for   
   the occasion. The terrace on the Charlemagne Wing of Bernini's colonnade   
   around St. Peter's Square has also been taken over by journalists. On the   
   ground and in the most varied places you will find many who are connected   
   through social networks, the   
   “digital continent”, linking the entire world. They are all   
   focused on the spot that Vatican Television has aimed a fixed camera at: the   
   chimney atop the Sistine Chapel where a black or white puff of   
   smoke will emerge.
   
   
Precisely at 10:00am, with St. Peter's Basilica beautifully lit, the   
   “pro eligendo Romano Pontifice” Mass began. Presided by the   
   Italian Cardinal Angelo Sodano, dean of the College of Cardinals, the over one   
   hundred cardinals gathered   
   concelebrated, Cardinal electors as well as those over 80, representing all of   
   the populated continents of the globe. The celebration was open to all the   
   faithful who wished to attend as well as members of the diplomatic corps of   
   the 179 countries with   
   which the Holy See maintains ties. Each held the Mass booklet, either   
   collected at the entrance or downloaded from the Vatican website.
   
   
After the readings, the first was given in English and the second in   
   Spanish, Cardinal Sodano delivered his homily. It was interrupted with a long   
   applause when the cardinal referred to Pope Emeritus Benedict XVI, thanking   
   him for his eight years of   
   fruitful service to the Church. Cardinal Sodano asked the cardinals to work   
   together to contribute to the unity of the Church. Together with unity he   
   spoke of charity, asking them to “ceaselessly work to promote Justice   
   and Peace”.
   
   
The multilingual Mass also included Mass parts in Latin, and Prayers of the   
   Faithful in French, Swahili, Portuguese, Malay, and German. During the   
   offertory procession the choir sang a motet by Italian Renaissance composer   
   Giovanni Pierluigi da   
   Palestrina.
   
   
The ceremony concluded after an hour and a half. Outside the sun shone, it   
   rained, loud thunder was heard, none of which discouraged the hundreds of   
   persons who were following the Mass inside on the six jumbo screens installed   
   around the square.
   
   
At 1:30pm, the Cardinal electors ate lunch at the Domus Sanctae Marthae.   
   Already beginning now, the only people who they will have contact with are   
   those who will ensure their safety, domestic staff, and the minibus drivers   
   who will ferry them back   
   and forth from the Sistine Chapel to the Domus.
   
   
At 3:45pm, the cardinals will return to the Apostolic Palace. They will   
   begin their procession to the Sistine Chapel from the Pauline Chapel singing   
   “Veni Creator Spiritus”, invoking the assistance of the Holy   
   Spirit. They will take the   
   oath in which they promise to maintain the secrecy of the proceedings. When   
   the Master of Ceremonies pronounces the phrase “Extra omnes” all   
   those not taking part will leave the chapel, its doors will be shut, and the   
   Conclave will begin.
MAY GOD GRANT US A PONTIFF WHO WILL EMBRACE CHARITY
   
   
Vatican City, 12 March 2013 (VIS) – Following is the text of the   
   homily delivered this morning by Cardinal Angelo Sodano, dean of the College   
   of Cardinals, during the “pro eligendo Romano Pontifice” Mass that   
   was celebrated this   
   morning at 10:00am in St. Peter's Basilica.
   
   
“'Forever I will sing the mercies of the Lord' is the hymn that   
   resounds once again near the tomb of the Apostle Peter in this important hour   
   of the history of the Holy Church of Christ. These are the words of Psalm 89   
   that have flowed from our   
   lips to adore, give thanks, and beg the Father who is in heaven.   
   'Misericordias Domini in aeternum cantabo' is the beautiful Latin text that   
   has introduced us into contemplation of the One who always watches over his   
   Church with love, sustaining her on   
   her journey down through the ages, and giving her life through his Holy   
   Spirit.
   
   
Such an interior attitude is ours today as we wish to offer ourselves with   
   Christ to the Father who is in heaven, to thank him for the loving assistance   
   that he always reserves for the Holy Church, and in particular for the   
   brilliant Pontificate that   
   he granted to us through the life and work of the 265th Successor of Peter,   
   the beloved and venerable Pontiff Benedict XVI, to whom we renew in this   
   moment all of our gratitude.
   
   
At the same time today, we implore the Lord, that through the pastoral   
   solicitude of the Cardinal Fathers, He may soon grant another Good Shepherd to   
   his Holy Church. In this hour, faith in the promise of Christ sustains us in   
   the indefectible   
   character of the Church. Indeed Jesus said to Peter: 'You are Peter and on   
   this rock I will build my Church, and the gates of hell shall not prevail   
   against her.' (Mt. 16:18).
   
   
My brothers, the readings of the World of God that we have just heard can   
   help us better understand the mission that Christ has entrusted to Peter and   
   to his successors.
   
   
The Message of Love
   
   
The first reading has offered us once again a well-known messianic oracle   
   from the second part of the book of Isaiah that is known as “the book of   
   consolation” (Isaiah 40-66). It is a prophecy addressed to the people of   
   Israel who are in   
   exile in Babylon. Through this prophecy, God announces that he will send a   
   Messiah full of mercy, a Messiah who would say: 'The spirit of the Lord God is   
   upon me, … he has sent me to bring good news to the poor, to bind up   
   the wounds of broken   
   hearts, to proclaim liberty to captives, freedom to prisoners, and to announce   
   a year of mercy of the Lord' (Isaiah 61:1-3).
   
   
The fulfilment of such a prophecy is fully realized in Jesus, who came into   
   the world to make present the love of the Father for all people. It is a love   
   which is especially felt in contact with suffering, injustice, poverty and all   
   human frailty,   
   both physical and moral. It is especially found in the well known encyclical   
   of Pope John Paul II, 'Dives in Misericordia' where we read: 'It is precisely   
   the mode and sphere in which love manifests itself that in biblical language   
   is called   
   “mercy” (No. 3).'
   
   
This mission of mercy has been entrusted by Christ to the pastors of his   
   Church. It is a mission that must be embraced by every priest and bishop, but   
   is especially entrusted to the Bishop of Rome, Shepherd of the universal   
   Church. It is in fact to   
   Peter that Jesus said: “Simon son of John, do you love me more than   
   these?... Feed my lambs (John 21:15). In his commentary on these words, St.   
   Augustine wrote: 'May it be therefore the task of love to feed the flock of   
   the Lord' (In Iohannis   
   Evangelium, 123, 5; PL 35, 1967).
   
   
It is indeed this love that urges the Pastors of the Church to undertake   
   their mission of service of the people of every age, from immediate charitable   
   work even to the highest form of service, that of offering to every person the   
   light of the Gospel   
   and the strength of grace.
   
   
This is what Benedict XVI wrote in his Lenten Message for this year (No.   
   3). “Sometimes we tend, in fact, to reduce the term &ldquo   
   charity” to solidarity or simply humanitarian aid. It is important,   
   however, to remember that the greatest   
   work of charity is evangelization, which is the “ministry of the   
   word”. There is no action more beneficial – and therefore more   
   charitable – towards one’s neighbour than to break the bread of   
   the word of God, to share with   
   him the Good News of the Gospel, to introduce him to a relationship with God:   
   evangelization is the highest and the most integral promotion of the human   
   person. As the Servant of God Pope Paul VI wrote in the Encyclical 'Populorum   
   Progressio', the   
   proclamation of Christ is the first and principal contributor to development   
   (cf. No. 16).”
   
   
The Message of Unity
   
   
The second reading is taken from the letter to the Ephesians., written by   
   the Apostle Paul in this very city of Rome during his first imprisonment   
   (62-63 AD) It is a sublime letter in which Paul presents the mystery of Christ   
   and his Church. While   
   the first part is doctrinal (ch.1-3), the second part, from which   
   today’s reading is taken, has a much more pastoral tone (ch. 4-6). In   
   this part Paul teaches the practical consequences of the doctrine that was   
   previously presented and begins with   
   a strong appeal for church unity: 'As a prisoner for the Lord, then, I urge   
   you to live a life worthy of the calling you have received. Be completely   
   humble and gentle; be patient, bearing with one another in love. Make every   
   effort to keep the unity of   
   the Spirit through the bond of peace.' (Eph 4,1-3).
   
   
St. Paul then explains that in the unity of the Church, there is a   
   diversity of gifts, according to the manifold grace of Christ, but this   
   diversity is in function of the building up of the one body of Christ.   
   “So Christ himself gave the   
   apostles, the prophets, the evangelists, the pastors and teachers, to equip   
   his people for works of service, so that the body of Christ may be built up   
   (Eph 4:11-12).
   
   
In our text, St. Paul teaches that each of us must work to build up the   
   unity of the Church, so that “From him the whole body, joined and held   
   together by every supporting ligament, grows and builds itself up in love, as   
   each part does its work   
   (Eph 4:16). Each of us is therefore called to cooperate with the Successor of   
   Peter, the visible foundation of such an ecclesial unity.
   
   
The Mission of the Pope
   
   
Brothers and sisters in Christ today’s Gospel takes us back to the   
   Last Supper, when the Lord said to his Apostles: 'This is my commandment: that   
   you love one another as I have loved you' (John 15:12). The text is linked to   
   the first reading   
   from the Messiah’s actions in the first reading from the prophet Isaiah,   
   reminding us that the fundamental attitude of the Pastors of the Church is   
   love. It is this love that urges us to offer our own lives for our brothers   
   and sisters. Jesus   
   himself tells us: 'There is no greater love than to lay down one’s life   
   for one’s friends' (John 15:12).
   
   
The basic attitude of every Shepherd is therefore to lay down one’s   
   life for his sheep (John 10:15). This also applies to the Successor of Peter,   
   Pastor of the Universal Church. As high and universal the pastoral office, so   
   much greater must be   
   the charity of the Shepherd. In the heart of every Successor of Peter, the   
   words spoken one day by the Divine Master to the humble fisherman of Galilee   
   have resounded: 'Diligis me plus his? Pasce agnos meos ... pasce oves meas';   
   (Do you love me more   
   than these? Feed my lambs ... feed my sheep!) (John 21:15-17)
   
   
In the wake of this service of love toward the Church and towards all of   
   humanity, the last popes have been builders of so many good initiatives for   
   people and for the international community, tirelessly promoting justice and   
   peace. Let us pray that   
   the future Pope may continue this unceasing work on the world level.
   
   
Moreover, this service of charity is part of the intimate nature of the   
   Church. Pope Benedict XVI reminded us of this fact when he said: 'The service   
   of charity is also a constitutive element of the Church’s mission and an   
   indispensable   
   expression of her very being'; (Apostolic Letter in the form of a Motu Proprio   
   Intima Ecclesiae natura, November 11, 2012, introduction; cf. Deus caritas   
   est, n. 25).
   
   
It is a mission of charity that is proper to the Church, and in a   
   particular way is proper to the Church of Rome, that in the beautiful   
   expression of St. Ignatius of Antioch, is the Church that 'presides in   
   charity' (praesidet caritati) (cf. Ad   
   Romanos (preface).; Lumen Gentium, n. 13).
   
   
My brothers, let us pray that the Lord will grant us a Pontiff who will   
   embrace this noble mission with a generous heart. We ask this of the Lord,   
   through the intercession of Mary most holy, Queen of the Apostles and of all   
   the Martyrs and Saints,   
   who through the course of history, made this Church of Rome glorious through   
   the ages. Amen.
Vatican City, 12 March 2013 (VIS) – This afternoon, 115 cardinals   
   will enter the Conclave to elect Pope emeritus Benedict XVI's successor. The   
   two Cardinal electors who are not participating are Cardinal Julius Riyadi   
   Darmaatmadja, S.J.,   
   archbishop emeritus of Jakarta, Indonesia, for health reasons and Cardinal   
   Keith O’Brien, ex-archbishop of Edinburgh, Scotland, for personal   
   reasons.
   
   
Categorizing the cardinals from area of origin, the 60 European cardinals   
   come from: Italy: 28. Germany: 6. Spain: 5. Poland: 4. France: 4. Austria: 1.   
   Belgium: 1. Switzerland: 1. Portugal: 2. Netherlands: 1. Ireland: 1. Czech   
   Republic: 1.   
   Bosnia-Herzegovina: 1. Hungary: 1. Lithuania: 1. Croatia:1. and Slovenia:   
   1.
   
   
The 14 Northern American cardinals come from: the United States: 11. and   
   Canada: 3.
   
   
The 19 Latin American cardinals are from: Brazil: 5. Mexico: 3. Argentina:   
   2. Colombia: 1. Chile: 1. Venezuela: 1. the Dominican Republic: 1. Cuba: 1.   
   Honduras: 1. Peru: 1. Bolivia: 1. and Ecuador: 1.
   
   
The 11 African cardinals come from: Nigeria: 2. Tanzania: 1. South Africa:   
   1. Ghana: 1. Sudan: 1. Kenya: 1. Senegal: 1. Egypt: 1. Guinea: 1. and the   
   Democratic Republic of the Congo: 1
   
   
The 10 Asian cardenales are from: India: 4. the Philippines: 1. Vietnam: 1.   
   Indonesia: 1. Lebanon: 1. China: 1. and Sri Lanka: 1.
   
   
The sole cardinal from Oceania hails from Australia.
   
   
Below is the list of Cardinal electors and the roles that they currently   
   serve in, following the Church's hierarchical order of precedence. Please note   
   that the cardinals who serve in the Roman Curia (secretary of State, heads of   
   the Church's   
   congregations and councils, etc.) are listed with their role before the   
   beginning of the period of the Sede Vacante, but at that moment they were   
   automatically relieved of their offices. The two exceptions to this norm are   
   the Cardinal Camerlengo and   
   the Major Penitentiary who continue to perform their previous functions.
   
   
ORDER OF BISHOPS
   
   
Giovanni Battista RE, Prefect Emeritus of the Congregation for Bishops
   
   
Tarcisio BERTONE, Camerlengo of the Apostolic Chamber
   
   
Eastern Rite Cardinal Patriarchs
   
   
Antonios NAGUIB, Patriarch Emeritus of Alexandria of the Copts, Egypt
   
   
Béchara Boutros RAÏ, Patriarch of Antioch of the Maronites,   
   Lebanon
   
   
ORDER OF PRIESTS
   
   
Godfried DANNEELS, Archbishop Emeritus of Brussels, Belgium
   
   
Joachim MEISNER, Archbishop of Cologne, Germany
   
   
Nicolas de Jesús LÓPEZ RODRÍGUEZ, Archbishop of Santo   
   Domingo, Dominican Republic
   
   
Roger Michael MAHONY, Archbishop Emeritus of Los Angeles, California,   
   USA
   
   
Jaime Lucas ORTEGA Y ALAMINO, Archbishop of San Cristobal de la Habana,   
   Cuba
   
   
Jean-Claude TURCOTTE, Archbishop Emeritus of Montreal, Quebec, Canada
   
   
Vinko PULJI?, Archbishop of Sarajevo, Bosnia and Herzegovina
   
   
Juan SANDOVAL ÍÑIGUEZ, Archbishop Emeritus of Guadalajara,   
   Jalisco, Mexico
   
   
Antonio María ROUCO VARELA, Archbishop of Madrid, Spain
   
   
Dionigi TETTAMANZI, Archbishop Emeritus of Milan, Italy
   
   
Polycarp PENGO, Archbishop of Dar-es-Salaam, Tanzania
   
   
Christoph SCHÖNBORN, Archbishop of Vienna, Austria
   
   
Norberto RIVERA CARRERA, Archbishop of Mexico City, Mexico
   
   
Francis Eugene GEORGE, Archbishop of Chicago, Illinois, USA
   
   
Zenon GROCHOLEWSKI, Prefect of the Congregation for Catholic Education
   
   
Crescenzio SEPE, Archbishop of Naples, Italy.
   
   
Walter KASPER, President of the Pontifical Council for Promoting Christian   
   Unity
   
   
Ivan DIAS, Prefect of the Congregation for the Evangelization of Peoples
   
   
Geraldo Majella AGNELO, Archbishop Emeritus of São Salvador da   
   Bahia, Brazil
   
   
Audrys Juozas BA?KIS, Archbishop of Vilnius, Lithuania
   
   
Francisco Javier ERRÁZURIZ OSSA, Archbishop Emeritus of Santiago de   
   Chile, Chile
   
   
Julio TERRAZAS SANDOVAL, Archbishop of Santa Cruz de la Sierra, Bolivia
   
   
Wilfrid Fox NAPIER, Archbishop of Durban, South Africa