Vatican City, 4 February 2013 (VIS) – This morning in the Press
Office of the Holy See, Archbishop Vincenzo Paglia, president of the
Pontifical Council for the Family presented the details of the conference
"From Milan to Philadelphia:
Perspectives of the Pontifical Council for the Family", which analysed the
results of the 7th World Meeting of Families that took place in Milan in May
of last year. Also participating in the press conference were married couple
Francesca Dossi and
Alfonso Colzani, directors of the Archdiocese of Milan's Service for
Families.
The archbishop noted that that event "showed the vital force that families
represent in the Church and in society itself. …
Subject: VISnews130204
From: Vatican Information Service - Eng - txt
Of course, there are many problems related to marriage and the family, but we
must not forget … that the family
continues to be the fundamental 'resource' of our society. … The
statistics are unanimous in pointing out that the family is the first place of
safety, refuge, and support for life and remains at the top of the vast
majority of young person's
wishes. In Italy, for example, around 80% of young people say that they prefer
marriage (whether it be civil or religious) and only 20% would choose
co-habitation. … In France, surveys indicate that 77% want to build
their family life, staying
with the same person throughout their lives. … On the other hand, the
need for family is inscribed on the human heart, since God tells us 'It is not
good for the man to be alone'."
"This profound truth, which marks human life so radically, seems to take a
beating from counter culture. … There is an escalation in the race to
individualism that is breaking up the family as well as other forms of
society. That is why the
breakdown of the family is the first problem of contemporary society …
It is true that much of contemporary Western History has been conceived as a
liberation from every bond: from ties to others and thus the family, from any
responsibility
toward the other. It is also true that bonds have, sometimes, oppressed
individuality. But today, the vertigo of solitude with its cult of 'me', free
from any attachment … and the disorientation caused by globalization
further accentuate our
becoming locked within ourselves and the temptation of self-absorption."
"The Church," he continued, "is concerned … with the current crisis
in marriage and the family, because she is aware that both are a Gospel, a
good news for men and women today who are often alone, lacking love,
parenting, and support.
… The Church, an 'expert in humanity' knows well … the high
price of the fragility of the family, which is paid mainly by the children
(born and unborn), by the elderly, and by the ill. … At times in
various historical periods there
have been transformations, even profound ones, in the institution of the
family. But it has never abandoned its 'genome', its deep dimension, that is,
its being as an institution formed by a man, a woman, and children. That is
why a careful cultural
reflection and an even more vigorous defence of the family is urgent, so that
it might be placed?and quickly?at the centre of politics, the economy, and
culture, in the different countries as well as
in the different international organizations, even involving believers of
other religious traditions and all persons of good will."
"The Pontifical Council for the Family feels the urgency to help from
within as well as from outside the confines of the Church in order to
rediscovery the value of the Family. ...There is great work to be done on the
cultural level: working to
restore value to a culture of the family so that it might x once more become
attractive to and relevant for life itself and for society. … Taking
care of a family does not mean restricting oneself to a segment of life or of
society. Today it
means widening horizons beyond oneself and deciding to participate in the
building of a society that is familial, even of embracing the 'family' of
peoples and nations."
The prelate concluded by pointing out the initiatives that the pontifical
council will launch throughout this year up to the next World Meeting of
Families in Philadelphia, including the presentation of the Charter of Rights
of the Family?which that
dicastery has developed over thirty years?at the sites of the United Nations
in New York and Geneva, and the European Parliament. In April, a series of
seminars entitled "Dialogues for the Family" will begin, in which experts in
different fields will
address issues concerning the main challenges related to marriage and the
family. In Rome, at the end of June, an international congress of Catholic
lawyers will take place, focusing on the rights of the family. Finally, in
October, the plenary assembly
of the pontifical council will look at the Charter of the Rights of the
Family. On the 26th and 27th of that month, for the Year of Faith, there will
be a pilgrimage of families to the tomb of St. Peter.
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CONSISTORY OF 11 FEBRUARY: NEW SAINTS
Vatican City, 4 February 2013 (VIS) – On Monday, 11 February, an
Ordinary Public Consistory will be held in the Consistory Hall of the Vatican
Apostolic Palace for a vote on canonization of the following Blesseds:
- Antonio Primaldo and Companions, martyrs,
- Laura di Santa Caterina da Siena Montoya Y Upegui, virgin, foundress of
the Congregation of the Missionaries of Mary Immaculate and St Catherine of
Siena, and
- Maria Guadalupe Garcia Zavala, co-foundress of the Congregation of the
Handmaids of St Margaret Mary (Alacoque) and the Poor.
___________________________________________________________
ANGELUS: INVESTING IN LIFE AND THE FAMILY
Vatican City, 3 February 2013 (VIS) – The Holy Father's Sunday
meditation before praying the Angelus today, was dedicated to the Gospel of
St. Luke, which narrates Jesus' return to the synagogue in Nazareth after a
period of absence. Jesus
reads a prophecy from Isaiah regarding the Messiah and makes it known that it
is referring to Him, which provokes confusion among his countrymen who, on the
one hand admire Him but on the other hand ask: "Isn’t this the son of
Joseph?" or rather,
"what aspirations could a carpenter from Nazareth have?"
"Recognizing this rejection, which confirms the proverb 'no prophet is
accepted in his own land', Jesus addresses the people in the synagogue with
words that sound like a provocation. He cites two miracles performed in favour
of the non-Isrealites by
the great prophets Elijah and Elisha in order to demonstrate that, at times,
there is more faith outside of Israel. At that point, the reaction is
unanimous, everyone gets up and they throw Him out, even trying to throw Him
off a precipice. With
tremendous calm, however, He walks through the midst of the enraged crowd and
takes his leave. At this point it is natural to ask: Why did Jesus want to
provoke this rupture? At the beginning, the people admired Him and perhaps He
could have gotten
certain agreement … but this is precisely the point. Jesus did not come
to seek the agreement of humanity?as He will tell Pilate in the end?but to 'to
testify to the truth'. The true prophet does not obey
anyone but God, and places himself at the service of truth, ready to pay in
person. It is true that Jesus is the prophet of love, but love has its own
truth. Better yet, love and truth are two names for the same reality, the two
names of God. These
words of St. Paul echo in today's liturgy: 'love... is not pompous, ... it
does not seek its own interests, it is not quick-tempered, it does not brood
over injury,e 6it does not rejoice over wrongdoing but rejoices with the
truth.' Believing in God
means renouncing our own prejudices and welcoming the concrete face in which
He reveals himself: the man Jesus of Nazareth. This path also leads to
recognizing and serving him in others."
"Mary's attitude in all this is enlightening. Who more than she was
familiar with Jesus' humanity? But she was never scandalized like her fellow
Nazarenes. She safeguarded the mystery in her heart and always know how to
welcome him again and anew in
her faith journey, up to the night of the Cross and the full light of the
Resurrection."
After praying the Angelus, the Holy Father noted that this first Sunday in
February marks the Day for Life in Italy. "I join with all the Italian
bishops," he said, "whose messages invite us to invest in life and in the
family as an effective answer
to the current crisis. I greet the Movement for Life and wish them success in
their initiative called 'One of Us', to make Europe more and more a place in
which the dignity of each human being is protected. I also greet the
representatives of the
Faculty of Medicine from the University of Rome, particularly the professors
of obstetrics and gynaecology, … and encourage them to train health
care workers in the culture of life."
___________________________________________________________
POPE TO NEW PATRIARCH OF BABYLON OF THE CHALDEANS: MINISTRY AT THE SERVICE
OF RECONCILIATION, MUTUAL ACCEPTANCE, AND PEACE FOR THE IRAQI PEOPLES
Vatican City, 3 February 2013 (VIS) – Benedict XVI has written a
letter to His Beatitude Louis Raphael Sako, the new Patriarch of Babylon of
the Chaldeans, granting the "Ecclesiastica Communio" requested of him by the
Patriarch.
In the text the Pope asks the Lord to fill His Beatitude with "every grace
and blessing" and that he be enlightened "in order to tirelessly proclaim the
Gospel, following the living tradition that dates back to St. Thomas the
Apostle. May the good
and eternal Shepherd sustain you in the faith of our fathers and give you the
zeal of yesterday's and today's martyrs to safeguard the spiritual and
liturgical heritage of the venerated Chaldean Church as its 'Pater et Caput'.
May your ministry be a
comfort to the faithful Chaldeans in the motherland and in diaspora, but also
to the entire Catholic community and for Christians living in the land of
Abraham, as a stimulus for reconciliation, for mutual acceptance, and for
peace for the entire Iraqi
population."
At the same time, the Holy Father wrote a letter, in Latin, to Cardinal
Leonardo Sandri, prefect of the Congregation for the Oriental Churches, naming
him as the pontifical delegate to preside, Monday, 4 February in the Vatican
Basilica, over the
Eucharistic celebration in confirmation of the ecclesial communion with the
new Patriarch.
___________________________________________________________
CONSECRATED MEN AND WOMEN: DO NOT JOIN PROPHETS OF DOOM
Vatican City, 2 February 2013 (VIS) – At 5:30pm this afternoon in the
Vatican Basilica, Benedict XVI presided at Mass for the Feast of the
Presentation of the Lord and the Day of Consecrated Life for members of
institutes for consecrated life
and societies of apostolic life. Following are ample excerpts of the Holy
Father's homily.
"'A light for revelation to the Gentiles, and glory for your people
Israel', thus Simeon defines the Messiah of the Lord at the end of his song of
blessing. The theme of light, … is strongly present in this liturgy. In
fact, the liturgy opens
with a … procession in which the general superiors of the institutes
for consecrated life represented here carried lit candles. This sign, specific
to the liturgical tradition of this Feast, is very expressive. It shows the
beauty and the value
of consecrated life as the reflection of Christ's light and recalls Mary's
entrance into the Temple: the Virgin Mary, consecrated woman par excellence,
carried Light itself in her arms, the incarnate Word who had come to dispel
the darkness of the world
with God's love."
"You are all represented in that symbolic pilgrimage, which in the Year of
Faith expresses even more strongly your own assembly in the Church, to be
confirmed in the faith and to renew the offering of yourselves to God.
… In the light of
Christ, with the many charisms of contemplative and apostolic life, you
cooperated in the Church's life and mission in the world. In this spirit of
gratitude and communion, I would like to offer you three invitations so that
you might fully enter
through that 'door of faith' that is always open to us."
"Firstly, I invite you to nourish a faith that is capable of illuminating
your vocation. In this regard I urge you to remember, in an interior
pilgrimage, of the 'first love' with which the Lord Jesus Christ warmed your
heart, not out of nostalgia,
but to nourish its flame. This is why it is necessary to be with Him, in the
silence of adoration, and thus to reawaken the desire and the joy of sharing
one's life and choices, of the obedience of the faith, the blessedness of the
poor, and the
fundamental nature of love."
Secondly, I invite you to a faith that knows how to recognize the wisdom of
weakness. In today's joys and afflictions, when the harshness and weight of
the cross make themselves felt, do not doubt that Christ's 'kenosis' is
already a paschal victory.
In societies of efficiency and success, your life, marked by its 'minority'
and by the weakness of the small, by its empathy with those who have no voice,
becomes an evangelic sign of contradiction."
"Finally, I invite you to renew the faith that makes you pilgrims toward
the future. By its nature consecrated life is a pilgrimage of the spirit, in
search of a Face that sometimes shows itself and sometimes hides itself:
'Faciem tuam, Domine,
requiram'. May this be your heart's constant desire, the fundamental criterion
that guides your path, both in its small daily steps as well as in its more
important decisions. Do not fall in with the prophets of doom who proclaim the
end or the
non-sense of consecrated life in the Church in our days. Rather, 'put on the
Lord Jesus Christ', 'put on the armour of light' … and remain wakeful
and vigilant."
"The joy of consecrated life necessarily goes through participation in
Christ's cross. That is how it was for Mary, Most Holy. Hers is the suffering
of a heart that is wholly one with the Heart of the Son of God, pierced by
love. God's light springs
forth from that wound, and from the suffering, sacrifice, and gift of self
that consecrated persons live out of love for God and others shines forth that
same light, which evangelises the nations. On this Feast, I wish particularly
for you consecrated
persons, that your lives might always have the flavour of evangelic
'parrhesia', so that, in you, the Good News might be lived, witnessed to,
announced, and shine forth as the Word of truth."
___________________________________________________________
HOLY FATHER'S SPECIAL ENVOYS
Vatican City, 4 February 2013 (VIS) – Published today was the papal
letter naming Cardinal Fernando Filoni, prefect of the Congregation for the
Evangelisation of Peoples, as the Holy Father's special envoy to the ceremony
commemorating the 50th
anniversary of the Shrine of Our Lady of Good Heath that will take place in
Vailankanni, India and the 25th anniversary of the institution of the
Conference of Catholic Bishops of India (CCBI) scheduled for 9–11
February. The letter, written in
Latin, is dated 10 January.
Also named were the members of the mission who will accompany the cardinal:
Fr. Michael Arockisamy, rector of the sanctuary Basilica of Vailankanni and
Fr. Alex Joseph Vadakumthala, vicar general of the Archdiocese of Verapoly,
Kerala, India.
Also published today was the papal letter, dated 10 January and written in
Latin, written to Archbishop Zygmunt Zimowski, president of the Pontifical
Council for Pastoral Assistance to Health Care Workers, naming him special
envoy to the celebration
of the 21st World Day of the Sick on 11 February, which will take place at the
Marian Shrine of Altotting, Bavaria, Germany. The mission to accompany the
archbishop is composed of Msgr. Ludwig Limbrunner, rector of the shrine of
Altotting, and Msgr.
Gunther Mandl, director of the Business Office of the Diocese of Passau.
___________________________________________________________
AUDIENCES
Vatican City, 4 February 2013 (VIS) – Today, the Holy Father received
in separate audiences:
His Beatitude Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans,
along with members of the Synod of Bishops of the Chaldean Church,
Archbishop Paul Richard Gallagher, apostolic nuncio to Australia and
titular of Hodelm, and
eight prelates from the Emilia-Romagna region of the Italian Episcopal
Conference on their "ad limina" visit:
- Archbishop Antonio Lanfranchi of Modena-Nonantola,
- Archbishop Luigi Negri of Ferrara-Comacchio,
- Archbishop Lorenzo Ghizzoni of Ravenna-Cervia,
- Bishop Francesco Lambiasi of Rimini,
- Bishop Tommaso Ghirelli of Imola,
- Bishop Enrico Solmi of Parma,
- Bishop Douglas Regattieri of Cesena-Sarsina, and
- Bishop Massimo Camisasca, F.S.C.B., of Reggio Emilia-Guastalla.
On Saturday, 2, February, the Holy Father received in separate
audiences:
Cardinal Marc Ouellet, P.S.S., prefect of the Congregation for Bishops,
and
seven prelates from the Emilia-Romagna region of the Italian Episcopal
Conference on their "ad limina" visit:
- Cardinal Carlo Caffarra, archbishop of Bologna,
- Archbishop Paolo Rabitti, emeritus of Ferrara-Comacchio,
- Bishop Claudio Stagni of Faenza-Modigliana,
- Bishop Lino Pizzi of Forli-Bertinoro,
- Bishop Carlo Mazza of Fidenza,
- Bishop Gianni Ambrosio of Piacenza-Bobbio, and
- Bishop Francesco Cavina of Carpi.
___________________________________________________________
OTHER PONTIFICAL ACTS
Vatican City, 2 February 2013 (VIS) – Today, the Holy Father
appointed:
Bishop Joseph Effiong Ekuwem as archbishop of Calabar (area 7,754,
population 1,192,031, Catholics 381,230, priests 74, religious 71), Nigeria.
Archbishop Ekuwem, previously bishop of Uyo, Nigeria, succeeds Archbishop
Joseph Edra Ukpo, whose
resignation from the pastoral care of the same archdiocese the Holy Father
accepted, upon having reached the age limit.
Bishop Jesús Juárez Párraga, S.D.B., as archbishop of
Sucre (area 49,975, population 630,000, Catholics 552,00, priests 92,
permanent deacons 1, religious 236), Bolivia. Archbishop Párraga,
previously bishop of El Alto,
Bolivia, succeeds Archbishop Jesús Gervasio Pérez
odríguez, O.F.M., whose resignation from the pastoral care of the same
archdiocese the Holy Father accepted, upon having reached the age limit.
Bishop Jean Teyrouz, I.C.P.B., as bishop of the Eparchy of Sa
nte-Croix-de-Paris of the Armenians (Catholics 30,200, priests 4, religious
6), France. Bishop Teyrouz, previously curial bishop of the Patriarchate of
Cilicia of the Armenians, Lebanon,
succeeds Bishop Gregoire Ghabroyan, I.C.P.B., whose whose resignation from the
pastoral care of the same eparchy the Holy Father accepted in accordance with
canon 210 para. 1–2 of the Code of Canons of the Eastern Churches.
Archbishop Michael August Blume, S.V.D., as apostolic nuncio to Uganda.
Archbishop Blume, titular of Alexanum, was previously apostolic nuncio to
Benin and Togo.
Fr. Percy Lorenzo Galvan Flores as prelate bishop of Corocoro (area 28,823,
population 244,000, Catholics 214,000, priests 19, permanent deacons 2,
religious 5), Bolivia. The bishop-elect was born in Tomas Frias, Potosi,
Bolivia and was ordained a
priest in 1991. He has served in several pastoral roles as well as having been
rector of the San Cristobal Seminary of the Archdiocese of Sucre, Bolivia
between 2001 and 2005 and vicar general of that same archdiocese between 2005
and 2007. Most
recently he has been pastor of San Jose Parish, Sucre, director of the
Ecclesiatical Museum, and a member of the Economic, Presbyteral, and Pastoral
Councils of that archdiocese.
Msgr. Michel Aupetit as auxiliary bishop of the Archdiocese of Paris (area
105, population 2,233,818, Catholics 1,340,291, priests 1,353, permanent
deacons 109, religious 2,831), France. The bishop-elect was born in
Versailles, France in 1951 and was
ordained a priest in 1995. Licensed in medicine by the faculty of
Bichat-Claude Bernard Hospital?with a specialization in bioethics, which he
taught for nine years at the Henri Mondor Hospital of Creteil?he practised
medicine for 12 years in Paris.
Since ordination he has served in several pastoral roles and, since 2006, has
been the vicar general of the Archdiocese of Paris. The Holy Father has
assigned him the titular see of Maxita.
Fr. Eugenio Coter as vicar apostolic of Pando (area 86,261, population
208,867, Catholics 187,981, priests 24, religious 33), Bolivia. The
bishop-elect was born in Gazzaniga, Italy in 1957 and was ordained a priest in
1981. Since ordination the
bishop-elect has served as pastor to several Italian and Bolivian parishes as
well as having been a member of a diocesan pastoral council, an episcopal
delegate for social outreach and, most recently, the spiritual director of the
San Luis Seminary of
the Archdiocese of Cochabamba, Bolivia. The Holy Father has assigned him the
titular see of Thibiuca. He succeeds Bishop Luis Morgan Casey, whose
resignation from the pastoral care of the same vicariate apostolic the Holy
Father accepted, upon having
reached the age limit.
___________________________________________________________
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