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   VATICAN      News direct from the Vatican Information      2,032 messages   

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   Vatican Information Service - Eng - to All   
   VISnews130130   
   30 Jan 13 07:01:38   
   
   Subject: VISnews130130   
   From: Vatican Information Service - Eng - txt    
      
      
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    VATICAN INFORMATION SERVICE   
   YEAR XXIII - N° 21   
   DATE 30-01-2013   
      
   Summary:   
    - SAYING "I BELIEVE IN GOD THE FATHER ALMIGHTY" IS SAYING "I BELIEVE IN THE   
   POWER OF GOD'S LOVE"   
    - 'CONSTRUCTIVE' MEETING OF BILATERAL PERMANENT WORKING COMMISSION   
    - OTHER PONTIFICAL ACTS   
      
   ___________________________________________________________   
      
      
   SAYING "I BELIEVE IN GOD THE FATHER ALMIGHTY" IS SAYING "I BELIEVE IN THE   
   POWER OF GOD'S LOVE"   
   Vatican City, 30 January 2013 (VIS) – The first and most fundamental   
   definition that the Creed teaches us about God is that He is the Almighty   
   Father. This was the theme of Benedict XVI's Wednesday catechesis during   
   today's general audience that   
   was held in the Paul VI Audience Hall.   
   "It isn't always easy today to speak about fatherhood," the Pope began,   
   "...and, not having adequate role models, it even becomes problematic to   
   imagine God as a father. For those who have had the experience of an overly   
   authoritarian and inflexible   
   father, or an indifferent, uncaring, or even absent one, it is not easy to   
   calmly think of God as Father or to confidently surrender themselves to Him.   
   But Biblical revelation helps us to overcome these difficulties by telling us   
   about a God who shows   
   us what it truly means to be a 'father'. Above all it is the Gospel that   
   reveals to us this face of God as Father, who loves us even to the point of   
   giving us the gift of His Son for the salvation of humanity."   
   In the light of the Scriptures and the writings of the evangelists, the Holy   
   Father explained that God is our Father because "He has blessed us and chosen   
   us before the foundation of the world. He has truly made us His children in   
   Jesus. And, as Father,   
   God accompanies our existence with love, giving us His Word, His teaching, His   
   grace, His Spirit. ...If He is so good as to 'make His sun rise on the bad and   
   the good and … rain to fall on the just and the unjust', then we can   
   always, without   
   fear and in complete faith, entrust ourselves to His forgiveness as Father   
   when we choose the wrong path."   
   Tracing the history of salvation, Psalm 136 repeats "for his mercy endures   
   forever", and the pontiff emphasized, "The love of God the Father never fails,   
   never tires of us. … Faith gives us this certainty that becomes the   
   sure rock upon which to   
   build our lives. We can face every difficulty and every danger, the experience   
   of the darkness of times of crisis and pain, sustained by the confidence that   
   God does not abandon us and is always near to save us and bring us to   
   everlasting life."   
   The kind face of the Father who is in heaven is fully shown in the Lord Jesus.   
   "Knowing Him we know the Father and seeing Him we can see the Father. …   
   Faith in God the Father requires that we believe in the Son, through the   
   action of the Spirit,   
   recognizing the Cross that saves as the definitive revelation of divine love.   
   God is our Father, forgiving our sins and bringing us to the joy of the risen   
   life."   
   "We can ask ourselves, how is it possible to imagine an all-powerful God by   
   looking at the Cross of Christ? … We would certainly like a divine   
   omnipotence that corresponded to our thoughts and our desires; an 'almighty'   
   God … who   
   vanquishes our adversaries, who changes the course of events, and who takes   
   away our pain. … Faced with evil and suffering, ... it is difficult for   
   many of us to believe in God the Father and to believe that He is   
   all-powerful."   
   "Faith in God the Almighty, however, leads us to follow very different paths:   
   learning to understand that God's thoughts and God's paths are different from   
   ours and that even His omnipotence is different?it isn't expressed with   
   mechanical or arbitrary   
   force... Actually, God, in creating free creatures, in giving us freedom, gave   
   up a part of His power, allowing us the power of our freedom. Thus He loves   
   and respects love's free response to His call. His omnipotence isn't expressed   
   in violence or   
   destruction but rather through love, mercy, and forgiveness; through His   
   tireless call to a change of heart, through an attitude that is only weak in   
   appearance, and which is made of patience, clemency, and love."   
   "Only the truly powerful can endure evil and show compassion. Only the truly   
   powerful can fully exercise the power of love. And God, to whom all things   
   belong because He made them all, reveals His strength by loving everything and   
   everyone, patiently   
   awaiting our conversion because He wants us as His children. ...The   
   omnipotence of love isn't a worldly power, but is that of total gift and   
   Jesus, the Son of God, reveals to the world the Father's true omnipotence by   
   giving His life for us sinners.   
   This is the true ... divine power: responding to evil not with evil but with   
   good, responding to murderous hatred with a love that gives life. Evil is thus   
   truly vanquished, because it is washed by God's love. Death is thus   
   definitively defeated,   
   because it is transformed into the gift of life. God the Father resurrects His   
   Son. Death, the great enemy, is swallowed up and deprived of its sting and we   
   are freed from sin; we can grasp our reality as children of God."   
   "So, when we say 'I believe in God, the Father Almighty', we express our faith   
   in the power of God's love who?in His Son who died and rose again?conquers   
   hate, evil, and sin and gives us eternal life, a life as children who desire   
   to remain forever in   
   the 'Father's House'."   
      
   ___________________________________________________________   
      
      
   'CONSTRUCTIVE' MEETING OF BILATERAL PERMANENT WORKING COMMISSION   
   Vatican City, 30 January 2013 (VIS) – Yesterday, 29 January, the   
   Bilateral Permanent Working Commission between the Holy See and the State of   
   Israel held a plenary meeting in Jerusalem to continue negotiations pursuant   
   to Article 10 para. 2 of the   
   Fundamental Agreement between the Holy See and the State of Israel.   
   The meeting was headed by Mr. Daniel Ayalon, M.K, deputy minister of Foreign   
   Affairs and by Msgr. Ettore Balestrero, under-secretary of the Holy See for   
   the Relations with States. The Holy See's delegation thanked Deputy Foreign   
   Minister Ayalon for his   
   contribution to the negotiations and wished him success in his new endeavours.   
   The negotiations took place in a thoughtful and constructive atmosphere. The   
   Commission took notice that significant progress was made and looks forward to   
   a speedy conclusion of the Agreement. The parties have agreed on future steps   
   and to hold the   
   next plenary meeting in June 2013 at Vatican City.   
      
   ___________________________________________________________   
      
      
   OTHER PONTIFICAL ACTS   
   Vatican City, 30 January 2013 (VIS) – Today, the Holy Father appointed   
   Juan Carlos Barreto Barreto as bishop of Quibdo (area 12,500, population   
   198,310, Catholics 186,010, priests 49, religious 62), Colombia. The   
   bishop-elect, previously of the   
   clergy of the diocese of Espinal, Colombia, was born in Guamo, Colombia in   
   1968 and ordained a priest in 1993. Bishop-elect Barreto has served as pastor   
   in several Colombian parishes and as diocesan delegate to several   
   organizations. Since 2008 he has   
   been rector of the Espinal diocese's major seminary, La Providencia.   
      
   ___________________________________________________________   
      
    Per ulteriori informazioni e per la ricerca di documenti consultare il   
    sito: www.wisnews.org  e  www.vatican.va   
    Il servizio del VIS viene inviato soltanto agli indirizzi di posta   
    elettronica che ne hanno fatto richiesta. Se per qualunque motivo   
    non si desidera continuare a riceverlo, si prega di visitare nostra pagina   
    dinizio:   
    http://212.77.1.245/news_services/press/vis/italinde.php   
      
    Copyright (VIS): Le notizie contenute nei servizi del Vatican   
    Information Service possono essere riprodotte parzialmente o totalmente   
    citando la fonte: V.I.S. - Vatican Information Service.   
      
      
   --Boundary_(ID_J1eCzuol/DYzU1HugdqM/Q)   
   Content-type: text/html; CHARSETUS-ASCII   
   Content-transfer-encoding: 7BIT   
      
      
      
      
              
   VISnews130130   
      
   


VATICAN INFORMATION SERVICE
YEAR XXIII - N° 21DATE 30-01-2013

Summary:
- SAYING "I BELIEVE IN GOD THE       FATHER ALMIGHTY" IS SAYING "I       BELIEVE IN THE POWER OF GOD'S LOVE"
- 'CONSTRUCTIVE' MEETING OF       BILATERAL PERMANENT WORKING COMMISSION
- OTHER PONTIFICAL ACTS
___________________________________________________________
       

SAYING "I BELIEVE IN GOD THE FATHER ALMIGHTY" IS SAYING "I BELIEVE IN THE       POWER OF GOD'S LOVE"

       

Vatican City, 30 January 2013 (VIS) – The first and most fundamental       definition that the Creed teaches us about God is that He is the Almighty       Father. This was the theme of Benedict XVI's Wednesday catechesis during       today's general audience       that was held in the Paul VI Audience Hall.

       

"It isn't always easy today to speak about fatherhood," the Pope began,       "...and, not having adequate role models, it even becomes problematic to       imagine God as a father. For those who have had the experience of an overly       authoritarian and inflexible       father, or an indifferent, uncaring, or even absent one, it is not easy to       calmly think of God as Father or to confidently surrender themselves to Him.       But Biblical revelation helps us to overcome these difficulties by telling us       about a God who shows       us what it truly means to be a 'father'. Above all it is the Gospel that       reveals to us this face of God as Father, who loves us even to the point of       giving us the gift of His Son for the salvation of humanity."

       

In the light of the Scriptures and the writings of the evangelists, the       Holy Father explained that God is our Father because "He has blessed us and       chosen us before the foundation of the world. He has truly made us His       children in Jesus. And, as       Father, God accompanies our existence with love, giving us His Word, His       teaching, His grace, His Spirit. ...If He is so good as to 'make His sun rise       on the bad and the good and … rain to fall on the just and the unjust',       then we can always,       without fear and in complete faith, entrust ourselves to His forgiveness as       Father when we choose the wrong path."

       

Tracing the history of salvation, Psalm 136 repeats "for his mercy endures       forever", and the pontiff emphasized, "The love of God the Father never fails,       never tires of us. … Faith gives us this certainty that becomes the       sure rock upon which       to build our lives. We can face every difficulty and every danger, the       experience of the darkness of times of crisis and pain, sustained by the       confidence that God does not abandon us and is always near to save us and       bring us to everlasting life."

       

The kind face of the Father who is in heaven is fully shown in the Lord       Jesus. "Knowing Him we know the Father and seeing Him we can see the Father.       … Faith in God the Father requires that we believe in the Son, through       the action of the       Spirit, recognizing the Cross that saves as the definitive revelation of       divine love. God is our Father, forgiving our sins and bringing us to the joy       of the risen life."

       

"We can ask ourselves, how is it possible to imagine an all-powerful God by       looking at the Cross of Christ? … We would certainly like a divine       omnipotence that corresponded to our thoughts and our desires; an 'almighty'       God … who       vanquishes our adversaries, who changes the course of events, and who takes       away our pain. … Faced with evil and suffering, ... it is difficult for       many of us to believe in God the Father and to believe that He is       all-powerful."

       

"Faith in God the Almighty, however, leads us to follow very different       paths: learning to understand that God's thoughts and God's paths are       different from ours and that even His omnipotence is different?it isn't       expressed with mechanical or       arbitrary force... Actually, God, in creating free creatures, in giving us       freedom, gave up a part of His power, allowing us the power of our freedom.       Thus He loves and respects love's free response to His call. His omnipotence       isn't expressed in       violence or destruction but rather through love, mercy, and forgiveness;       through His tireless call to a change of heart, through an attitude that is       only weak in appearance, and which is made of patience, clemency, and       love."

       

"Only the truly powerful can endure evil and show compassion. Only the       truly powerful can fully exercise the power of love. And God, to whom all       things belong because He made them all, reveals His strength by loving       everything and everyone, patiently       awaiting our conversion because He wants us as His children. ...The       omnipotence of love isn't a worldly power, but is that of total gift and       Jesus, the Son of God, reveals to the world the Father's true omnipotence by       giving His life for us sinners.       This is the true ... divine power: responding to evil not with evil but with       good, responding to murderous hatred with a love that gives life. Evil is thus       truly vanquished, because it is washed by God's love. Death is thus       definitively defeated,       because it is transformed into the gift of life. God the Father resurrects His       Son. Death, the great enemy, is swallowed up and deprived of its sting and we       are freed from sin; we can grasp our reality as children of       God."

       

"So, when we say 'I believe in God, the Father Almighty', we express our       faith in the power of God's love who?in His Son who died and rose       again?conquers hate, evil, and sin and gives us eternal life, a life as       children who desire to remain forever       in the 'Father's House'."

       
___________________________________________________________
       

'CONSTRUCTIVE' MEETING OF BILATERAL PERMANENT WORKING COMMISSION

       

Vatican City, 30 January 2013 (VIS) – Yesterday, 29 January, the       Bilateral Permanent Working Commission between the Holy See and the State of       Israel held a plenary meeting in Jerusalem to continue negotiations pursuant       to Article 10 para. 2 of       the Fundamental Agreement between the Holy See and the State of Israel.

       

The meeting was headed by Mr. Daniel Ayalon, M.K, deputy minister of       Foreign Affairs and by Msgr. Ettore Balestrero, under-secretary of the Holy       See for the Relations with States. The Holy See's delegation thanked Deputy       Foreign Minister Ayalon for       his contribution to the negotiations and wished him success in his new       endeavours.

       

The negotiations took place in a thoughtful and constructive atmosphere.       The Commission took notice that significant progress was made and looks       forward to a speedy conclusion of the Agreement. The parties have agreed on       future steps and to hold the       next plenary meeting in June 2013 at Vatican City.

       
___________________________________________________________
       

OTHER PONTIFICAL ACTS

       

Vatican City, 30 January 2013 (VIS) – Today, the Holy Father       appointed Juan Carlos Barreto Barreto as bishop of Quibdo (area 12,500,       population 198,310, Catholics 186,010, priests 49, religious 62), Colombia.       The bishop-elect, previously of the       clergy of the diocese of Espinal, Colombia, was born in Guamo, Colombia in       1968 and ordained a priest in 1993. Bishop-elect Barreto has served as pastor       in several Colombian parishes and as diocesan delegate to several       organizations. Since 2008 he has       been rector of the Espinal diocese's major seminary, La Providencia.

       
___________________________________________________________

       Per ulteriori informazioni e per la ricerca di documenti consultare il
       sito: www.wisnews.org e www.vatican.va
Il servizio del       VIS viene inviato soltanto agli indirizzi di posta
elettronica che ne       hanno       fatto richiesta. Se per qualunque motivo
non si desidera continuare a       riceverlo, si prega di visitare nostra pagina
dinizio:
http://212.77.1.245/news_services/press/vi       /italinde.php
       
Copyright (VIS): Le notizie contenute nei servizi del Vatican
       Information Service possono essere riprodotte parzialmente o totalmente
       citando la fonte: V.I.S. - Vatican Information Service.


       
                            --Boundary_(ID_J1eCzuol/DYzU1HugdqM/Q)--              --- NetMgr/2 1.0y+        * Origin: NetMgr+ @ Sursum Corda! BBS Meridian MS USA (1:396/45)   

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