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>>>>>>> reference
>>>>>>> (denoting geometrical magnitude as distinguished from
>>>>>>> arithmetical); 1b)
>>>>>>> in an ethical sense: how distinguished;
>>>>>>>
>>>>>>> #1023 - MALE TOTAL: #339 as [#300, #100, #5, #600, #8, #10] = tréchÅ

>>>>>>> (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of persons in
>>>>>>> haste;
>>>>>>> 1b) of those who run in a race course; 2) metaph.; 2a) of doctrine
>>>>>>> rapidly propagated; 2b) by a metaphor taken from runners in a
>>>>>>> race, to
>>>>>>> exert one's self, strive hard; 2c) to spend one's strength in
>>>>>>> performing
>>>>>>> or attaining something; 2d) word occurs in Greek writings
>>>>>>> denoting to
>>>>>>> incur extreme peril, which it requires the exertion of all one's
>>>>>>> effort
>>>>>>> to overcome;
>>>>>>>
>>>>>>> #984 - FEME TOTAL: #417 as [#400, #80, #70, #30, #1, #40, #2, #1,
>>>>>>> #50,
>>>>>>> #5, #300, #5] = hypolambánÅ
 (G5274): {UMBRA: #1474 % #41 = #39}
>>>>>>> 1) to
>>>>>>> take up in order to raise, to bear on high; 1a) to take up and carry
>>>>>>> away; 2) to receive hospitably, welcome; 3) to take up; 3a)
>>>>>>> follow in
>>>>>>> speech, in order either to reply to or controvert or supplement what
>>>>>>> another has said; 4) to take up in the mind; 4a) to assume, suppose;
>>>>>>>
>>>>>>> #230 - ONTIC TOTAL: #370 as [#30, #70, #10, #40, #70, #10] = loimós
>>>>>>> (G3061): {UMBRA: #420 % #41 = #10} 1) pestilence; 2) a pestilent
>>>>>>> fellow,
>>>>>>> pest, plague;
>>>>>>>
>>>>>>> #540 - ONTIC TOTAL: #370 as [#20, #5, #20, #100, #1, #300, #8,
>>>>>>> #20, #5,
>>>>>>> #50, #1, #10] = kratéÅ
 (G2902): {UMBRA: #1226 % #41 = #37} 1) to
>>>>>>> have
>>>>>>> power, be powerful; 1a) to be chief, be master of, to rule; 2) to
>>>>>>> get
>>>>>>> possession of; 2a) to become master of, to obtain; 2b) to take
>>>>>>> hold of;
>>>>>>> 2c) to take hold of, take, seize; 2c1) to lay hands on one in
>>>>>>> order to
>>>>>>> get him into one's power; 2d) to hold; 2d1) to hold in the hand;
>>>>>>> 2d2) to
>>>>>>> hold fast, i.e. not discard or let go; i) to keep carefully and
>>>>>>> faithfully; 2d3) to continue to hold, to retain; i) of death
>>>>>>> continuing
>>>>>>> to hold one; ii) *TO* *HOLD* *IN* *CHECK*, *RESTRAIN*;
>>>>>>>
>>>>>>> #69 - ð�
Šçª® = #243 / #405 / #520
>>>>>>> COGITO: #203 = [#37, #37, #1, #51, #77] as #69 - EXHAUSTION
>>>>>>> (CH'IUNG)
>>>>>>> RANGE: 24 to noon 28 OCTOBER
>>>>>>>
>>>>>>> #419 - MALE TOTAL: #243 as [#5, #60, #5, #30, #9, #5, #300, #5] /
>>>>>>> #891 - FEME TOTAL: #243 as [#5, #60, #5, #100, #600, #70, #40,
>>>>>>> #1, #10]
>>>>>>> = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
>>>>>>> forth
>>>>>>> of; 1a) with mention of the place out of which one goes, or the
>>>>>>> point
>>>>>>> from which he departs; 1a1) of those who leave a place of their own
>>>>>>> accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
>>>>>>> 1b1) to
>>>>>>> go out of an assembly, i.e. forsake it; 1b2) to come forth from
>>>>>>> physically, arise from, to be born of; 1b3) to go forth from one's
>>>>>>> power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
>>>>>>> *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF*
>>>>>>> *THOSE*
>>>>>>> *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of
>>>>>>> things; i) of reports, rumours, messages, precepts; ii) to be made
>>>>>>> known, declared; iii) to be spread, to be proclaimed; iv) to come
>>>>>>> forth;
>>>>>>> 1) emitted as from the heart or the mouth; 2) to flow forth from the
>>>>>>> body; 3) to emanate, issue; 31) used of a sudden flash of
>>>>>>> lightning; 32)
>>>>>>> used of a thing vanishing; 33) used of a hope which has disappeared;
>>>>>>>
>>>>>>> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI
>>>>>>> (#37)}
>>>>>>> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI
>>>>>>> (#74)}
>>>>>>> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF
>>>>>>> INCONSTANT MIND
>>>>>>> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:
>>>>>>> CHUNG
>>>>>>> (#75)}
>>>>>>> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
>>>>>>> (#126)}
>>>>>>> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
>>>>>>> HSUN
>>>>>>> (#203)}
>>>>>>>
>>>>>>> TELOS TOTAL: #203
>>>>>>> ONTIC TOTAL: #186
>>>>>>> DEME TOTAL: #186
>>>>>>>
>>>>>>> #203 as [#50, #80, #3, #70] /
>>>>>>> #203 as [#40, #80, #3, #10, #70] = pâgaʻ (H6293): {UMBRA: #153 %
>>>>>>> #41 =
>>>>>>> #30} 1) to encounter, meet, reach, entreat, make intercession; 1a)
>>>>>>> (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of
>>>>>>> kindness); 1a3)
>>>>>>> to encounter, fall upon (of hostility); 1a4) to encounter,
>>>>>>> entreat (of
>>>>>>> request); 1a5) to strike, *TOUCH* (*OF* *BOUNDARY*); 1b)
>>>>>>> (Hiphil); 1b1)
>>>>>>> to cause to light upon; 1b2) to cause to entreat; 1b3) to make
>>>>>>> entreaty,
>>>>>>> interpose; 1b4) to make attack; 1b5) to reach the mark;
>>>>>>>
>>>>>>> #574 - MALE TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
>>>>>>> #300,
>>>>>>> #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
>>>>>>> one's
>>>>>>> self, make one's defence; 2) to defend a person or a thing; 3) *TO*
>>>>>>> *GIVE* *A* *FULL* *ACCOUNT* *OF*; 3a) to calculate or consider well;
>>>>>>>
>>>>>>> #131 - MALE TOTAL: #272 as [#5, #40, #6, #30, #10, #20, #20] = hâlak
>>>>>>> (H1980): {UMBRA: #55 % #41 = #14} 1) to go, walk, come; 1a)
>>>>>>> (Qal); 1a1)
>>>>>>> to go, walk, come, depart, proceed, move, go away; 1a2) to die,
>>>>>>> live,
>>>>>>> manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
>>>>>>> (fig.);
>>>>>>> 1c) (Hithpael); 1c1) to traverse; 1c2) *TO* *WALK* *ABOUT*; 1d)
>>>>>>> (Niphal)
>>>>>>> to lead, bring, lead away, carry, cause to walk;
>>>>>>>
>>>>>>> #446 - FEME TOTAL: #203 as [#5, #300, #70, #30, #40, #1] = tolmáÅ

>>>>>>> (G5111): {UMBRA: #1241 % #41 = #11} 1) not to dread or shun through
>>>>>>> fear; 2) to bear, endure; 3) to bring one's self to; 4) to be
>>>>>>> bold; 5)
>>>>>>> *BEAR* *ONE'S* *SELF* *BOLDLY*, deal boldly;
>>>>>>>
>>>>>>> #467 - ONTIC TOTAL: #186 as [#5, #50, #4, #8, #400] = nâdach
>>>>>>> (H5080):
>>>>>>> {UMBRA: #62 % #41 = #21} 1) to impel, thrust, drive away, banish;
>>>>>>> 1a)
>>>>>>> (Qal); 1a1) to impel; 1a2) to thrust away, banish; 1b) (Niphal);
>>>>>>> 1b1) to
>>>>>>> be impelled; 1b2) to be thrust out, be banished; i) banished,
>>>>>>> outcast
>>>>>>> (participle); 1b3) to be driven away; 1b4) to be thrust away, thrust
>>>>>>> aside; 1c) (Pual) to be thrust into; 1c1) thrust (participle); 1d)
>>>>>>> (Hiphil); 1d1) to thrust, move, impel; 1d2) to thrust out,
>>>>>>> banish; 1d3)
>>>>>>> to thrust away, thrust aside; 1e) (Hophal) to be chased, be
>>>>>>> hunted; 1e1)
>>>>>>> chased, hunted (participle);
>>>>>>>
>>>>>>> "IS NOT MY HELP IN ME? AND IS WISDOM *DRIVEN*-H5080 *QUITE*-H5080
>>>>>>> FROM
>>>>>>> ME?" [Job 6:13]
>>>>>>>
>>>>>>> #309 - DEME TOTAL: #186 as [#300, #6, #3] = sûwg (H7735): {UMBRA:
>>>>>>> #309 %
>>>>>>> #41 = #22} 1) *TO* *FENCE* *ABOUT*; 1a) (Pilpel) to fence it
>>>>>>> carefully
>>>>>>> about;
>>>>>>>
>>>>>>> APPRAISAL #7: Though he straightens his step, (正其足)
>>>>>>> He lands in prison. (蹛於狴ç
„)
>>>>>>> In three years, he sees a pardon. (三歲見録)
>>>>>>> FATHOMING #7: Righting his foot (正其足)

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