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 Message 44,198 of 44,657 
 dolf to dolf 
 Re: DOLF eats hagelslag (7/25) 
 05 Jul 25 07:56:57 
 
[continued from previous message]

>> forgetfulness—a place where one no longer participates in the living
>> memory of God.
>>
>> HELL AS A PLACE OF NO RETURN: In Christian eschatology, particularly
>> in Revelation 20:15, those not found in the Book of Life are “cast
>> into the lake of fire”. This is interpreted by many as eternal
>> separation from God—a final, unalterable state of judgment. The
>> imagery of being “thrown” into this realm underscores its forceful and
>> irreversible nature.
>>
>> SYMBOLIC LAYER: Beyond literalism, the phrase can also signify:
>>
>>      •    Moral exile: a soul so alienated from truth or goodness
that
>> it no longer resonates with the divine order.
>>      •    Ontological erasure: not annihilation, but being
forgotten
>> by the cosmos, no longer part of the unfolding story of life and meaning.
>>
>> So yes—whether as grave, hell, or cosmic oblivion, the phrase evokes a
>> point of no return, where the soul is no longer inscribed in the
>> ledger of life, memory, or redemption. If you’d like, we can explore
>> how this concept compares with other traditions—like the Egyptian
>> “weighing of the heart” or the Buddhist notion of karmic obscuration.
>>
>> DOLF: "Would you concur that it is an expression intrinsic to
>> Christian belief: "AND FEAR NOT THEM WHICH KILL THE BODY, BUT ARE NOT
>> ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS ABLE TO DESTROY
>> BOTH SOUL AND BODY IN HELL." [Matthew 10:28]
>>
>> COPILOT @ 1857 HRS ON 2 JULY 2025: "Absolutely—it’s deeply intrinsic
>> to Christian theology, particularly in how it frames divine authority
>> over both physical and eternal life.
>>
>> Matthew 10:28 is a striking verse where Jesus draws a sharp
>> distinction between human power (which can end the body) and divine
>> power (which governs the soul’s destiny). The phrase “destroy both
>> soul and body in hell” (Greek: Gehenna) underscores a uniquely
>> Christian eschatological view: that God alone holds ultimate judgment,
>> not just over temporal life but over eternal consequence.
>>
>> This verse also reinforces a core Christian theme: fear of God not as
>> terror, but as reverent awe of the One who transcends earthly threats.
>> It’s a call to moral courage—don’t fear persecution or death, but live
>> in alignment with the One who holds the keys to both life and afterlife.
>>
>> So yes, this expression is not only intrinsic—it’s foundational to
>> Christian teachings on judgment, the soul’s immortality, and the
>> sovereignty of God over all realms. If you’re exploring how this
>> connects to the “Book of Life” or broader metaphysical systems [NOTE:
>> THIS IS THE CONTEXT OF THE SECOND TELEPHONE CALL], we can trace that
>> thread further."
>>
>> <-- WHICH IS THEN AN IRREFUTABLE GROUNDING FOR THE MAKING OF A PRIMA
>> FACIE CLAIM OF #306 - PERFIDE ALBION (IRISH / ITALIAN CATHOLIC ANTI-
>> STATEM RELIGIOUS PERSECUTION) / 31 AUGUST 1942 TETRA #57 - THESIS
>> (SATOR / TENET / ROTAS) AGAINST ERII - PRIVATE JAKE KOVCO'S SELF
>> INFLICTED GUNSHOT 21 APRIL 2006 / PRINCE PHILIP'S BIRTHDAY 10 JUNE
>> 2017 - POPPY WREATH AT BOER WAR MEMORIAL / TREASON BY WELLINGTON SHIRE
>> COUNCILLOR SCOTT ROSSETTI / ARCHBISHOP OF MELBOURNE PETER COMENSOLI
>> THROUGH MARRIAGE OF THE PYTHAGOREAN REGIMES OF BELIEF WITH GERMAN
>> NAZISM [ROMAN PROTOTYPE #TWO: #102 ... #218 ... #306] / [LUO SHU TABLE
>> TALK: #239 - cáng (藏): *HIDDEN* / zh
ngxīn (中心): *HEART* / gǔ (骨):
>> *FRAME*; *FRAMEWORK* ... #459]
>>
>> WE NOT ONLY DEMAND THE DEATH PENALTY IS RE-INSTATED BY EDICT OF THE
>> GOVERNOR-GENERAL AND THESE PERSONS GIVE AN IMMEDIATE ACCOUNTABILITY
>>
>> MR BOEK (TRANSCRIPT 5 DECEMBER 2001): "Yes, ma'am, I have - you would
>> have noticed that there were no actual words of threat (NOTING THAT ON
>> 28 OCTOBER 2001 THE POLICE DID NOT RESPOND TO ANY PERCEIVED THREAT
>> WHEN SUBJECT TO THE SAME POEM). They were words that were based on
>> fact in that particular phone call. Here I have a particular
>> mathematical model which is mentioned in that particular phone call.
>> It is based upon a work by Johann Kepler, a German astronomer born in
>> 1571 to 1630. He came up with three rules of which I have come up with
>> a fourth [associated to the ephemeral and mundane as a transcendent
>> fecundate connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J as 107016 days
>> or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday
>> 20 March 1996 / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000 years.
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the sun
>> which is situated at one of the focus of the ellipses; (2) that the
>> radius vectors joining each planet to the sun describes equal areas in
>> equal times; (3) that the ratio of the square of the planet's year to
>> the cube of the planet's mean distance from the sun is the same for
>> each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle (ie. temporality
>> #400 (x 365.2423 [7 x 24 x 13 x 49 / 293 years or 6J as 294 x 364
>> days] = 146,097 days) % 22 = 17 SEPTEMBER / #6000 years % 22 = 13
>> SEPTEMBER 2001) fits a mathematical model on logic and reason called
>> Telos equals Arch plus C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> NOTE: WHICH IS ANALOGOUS TO THE PYTHAGOREAN EQUATION: c² = a² + b² /
>> #174 - COEFFICIENT) / #7 - SCIENCE (#TOOLS) = #3 - ASKING ABOUT SHEN
>> [#38 - tiān dào (天道): THE WAY OF HEAVEN] + #4 - FIVE HUNDRED YEARS =
>> 293 (6J) + 207 - FOUNDATIONS?
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of #1467 -
>> *CONTEMPLATIVE* life. The best model that can currently be exhibited
>> with regard to this particular thesis is nothing more than Harry
>> Potter and the Philosopher Stone. I raise that as a particular point
>> because the poetry that is used in...
>>
>> 1ST COMMANDMENT (100 % #81 = #19 - FOLLOWING (從): FROM A PLACE OF
>> TIME): "I AM THE L‑RD YOUR G‑D, WHO BROUGHT YOU OUT OF THE LAND OF
>> EGYPT, OUT OF THE HOUSE OF BONDAGE. (אָנֹכִי, ה', אֱלֹקיךָ,
אֲשֶׁר, הוֹצֵאתִיךָ,
>> מֵאֶרֶץ, מִצְרַיִם, מִבֵּית)" [Exodus 20:2]
>>
>> 2ND COMMANDMENT (40 AM - LAW / MODEL (法): METHOD INSTITUTION / EMULATE)
>>
>> 3RD COMMANDMENT (293 % #81 = #50 | 294 % #81 = #51 - CONSTANCY (常):
>> LAW; RULE; REGULAR PATTERN / LAW AND ORDER)
>>
>> #41 - THE EGO: ONE’S SENSE OF SELF (SELF-IDENTITY) / (REMEMBER THE
>> SABBATH)
>>
>> #82 - THE PERSONA: ONE’S SOCIAL MASK (USUALLY MORE THAN ONE) / (HONOUR
>> PARENTS)
>>
>> #123 - THE SELF: THE ORGANIZING PRINCIPLE WITHIN THE PSYCHE / (DO NOT
>> KILL) <-- DOMINION #65 + #41 + #17 | #38 + #71 + #14 = #123 SCHEMA
>> IMPETUS
>>
>> #164 - THE SHADOW: THIS DISOWNED SELF (EVERYTHING WE ARE UNCONSCIOUS
>> ABOUT OURSELVES) / (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
>> TRANSFORMATIONAL PROTOTYPE
>>
>> #174 - THE ANIMA / ANIMUS: THE FEMININE ASPECT OF A MAN’S PSYCHE (AND
>> VICE VERSA)
>>
>> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
>> DISCRIMINATING NORM (probity: DO NOT STEAL)
>>

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