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|    Message 3,147 of 4,347    |
|    Anton Shepelev to Anton Shepelev    |
|    A question about tenses    |
|    18 May 20 02:24:08    |
      MSGID: 2:221/6.0 5ec1c790       REPLY: 2:221/6.0 5ec1a576       PID: SmapiNNTPd/Linux/IPv6 1.3 20200418       EID: Sylpheed 3.7.0 (GTK+ 2.24.32; arm-unknown-linux-gnueabihf)       CHRS: CP437 2       TZUTC: 0300       TID: hpt/lnx 1.9.0-cur 2020-04-15       Dallas Hinton to Anton Shepelev:              > > > Then I bethought me of the ring of Eibon, which I had       > > > inherited from my fathers, who were also wizards. The ring       > > > had come down, it was said, from ancient Hyperborea; and it       > > > was made of a redder gold than any that the earth yields in       > > > latter cycles, and was set with a great purple gem, somber and       > > > smouldering, whose like is no longer to be found. And in the       > > > gem an antique demon was held captive, a spirit from       > > > pre-human worlds and ages, which would answer the       > > > interrogation of sorcerers.       >       > > Shall we conclude that the writer no longer possessed the said       > > the ring when he put his tale on paper?              > No, I don't think so. The next paragraph clearly says he brought       > it out and used it.              Naturally, he did it *before* recording the event, so my question       holds.              > There's no further reference after he uses it, so we've no       > knowledge of it being disposed of or kept.              Yes, no factual knowledge, but then do you explain the Past Simple       tense in: "demon was held captive ,which would answer the       interrogation of sorcerers." If the writer had still had the ring       in his posession at the time of writing, whould not he have written       "...demon is held captive, which will answer..."?              ---         * Origin: nntps://news.fidonet.fi (2:221/6.0)       SEEN-BY: 1/123 90/1 120/340 601 123/131 221/0 6 226/30 227/114 702       SEEN-BY: 229/101 424 426 664 1014 240/1120 1634 2100 5138 5832 5853       SEEN-BY: 240/8001 8002 8005 249/206 317 261/38 280/5003 313/41 317/3       SEEN-BY: 320/219 322/757 331/313 333/808 335/206 364 370 342/200 382/147       SEEN-BY: 2454/119 4500/1 5020/1042       PATH: 221/6 335/364 240/1120 5832 229/426           |
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