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|    New, exhaustive study probes hidden hist    |
|    30 Mar 23 22:30:32    |
      MSGID: 1:317/3 642661ee       PID: hpt/lnx 1.9.0-cur 2019-01-08       TID: hpt/lnx 1.9.0-cur 2019-01-08        New, exhaustive study probes hidden history of horses in the American       West                Date:        March 30, 2023        Source:        University of Colorado at Boulder        Summary:        Indigenous peoples as far north as Wyoming and Idaho may have        begun to care for horses by the first half of the 17th Century,        according to a new study by researchers from 15 countries and        multiple Native American groups.                      Facebook Twitter Pinterest LinkedIN Email       FULL STORY       ==========================================================================       A team of international researchers has dug into archaeological records,       DNA evidence and Indigenous oral traditions to paint what might be the       most exhaustive history of early horses in North America to date. The       group's findings show that these beasts of burden may have spread       throughout the American West much faster and earlier than many European       accounts have suggested.                     ==========================================================================       The researchers, including several scientists from the University of       Colorado Boulder, published their findings today in the journal Science.              To tell the stories of horses in the West, the team closely examined about       two dozen sets of animal remains found at sites ranging from New Mexico       to Kansas and Idaho. The researchers come from 15 countries and multiple       Native American groups, including the Lakota, Comanche and Pawnee nations.              "What unites everyone is the shared vision of telling a different kind       of story about horses," said William Taylor, a corresponding author       of the study and curator of archaeology at the CU Museum of Natural       History. "Focusing only on the historical record has underestimated the       antiquity and the complexity of Indigenous relationships with horses       across a huge swath of the American West." For many of the scientists       involved, the research holds deep personal significance, added Taylor,       who grew up in Montana where his grandfather was a rancher.              "We're looking at parts of the country that are extraordinarily important       to the people on this project," he said.              The researchers drew on archaeozoology, radiocarbon dating, DNA sequencing       and other tools to unearth how and when horses first arrived in various       regions of today's United States. Based on the team's calculations,       Indigenous communities were likely riding and raising horses as far north       as Idaho and Wyoming by at least the first half of the 17th Century --       as much as a century before records from Europeans had suggested.              Groups like the Comanche, in other words, may have begun to form deep       bonds with horses mere decades after the animals arrived in the Americas       on Spanish boats.              The results line up with a wide range of Indigenous oral histories.              "All this information has come together to tell a bigger, broader,       deeper story, a story that natives have always been aware of but has       never been acknowledged," said Jimmy Arterberry, co-author of the new       study and tribal historian of the Comanche Nation in Oklahoma.              Study co-author Carlton Shield Chief Gover agreed, noting that the love       of horses may be one thing that extends across societies and borders.              "People are fascinated by horses. They've grown up with horses," said       Shield Chief Gover, a citizen of the Pawnee Nation of Oklahoma and curator       for public anthropology at the Indiana University Museum of Archaeology       and Anthropology.              "We can talk to one another through our shared love of an animal."       Mud Pony For many Native American communities that shared love goes a       long way back.              The Pawnee, for example, tell the story of "Mud Pony," a boy who began       seeing visions of strange creatures in his sleep.              "He makes these little mud figurines of these animals he sees in       his dreams, and, overnight, they become alive," Shield Chief Gover       said. "That's how you get horses." European historical records from the       colonial period, however, have tended to favor a more recent origin story       for horses in the West. Many scholars have suggested that Native American       communities didn't begin caring for horses until after the Pueblo Revolt       of 1680. During this event, Pueblo people in what is today New Mexico       temporarily overthrew Spanish rule, releasing European livestock in       the process.              Taylor, also an assistant professor of anthropology at CU Boulder,       and his colleagues didn't think it fit as an origin story for the       relationships between humans and horses in the West: "We thought: There's       something fishy about this story." Clues in bone With funding from       the U.S. National Science Foundation (NSF), they formed an equine dream       team that includes archaeologists from the University of Oklahoma and       University of New Mexico. Geneticist Ludovic Orlando and Lakota scholar       Yvette Running Horse Collin took part from the University of Toulouse.              "This research demonstrates how multiple different types of data can       be integrated to address the fascinating historical question of how       and when horses spread across the West," said NSF Archaeology program       director John Yellen.              The researchers began collecting as much data as they could on horses       remains from the West. DNA evidence, for example, suggests that most       Indigenous horses had descended from Spanish and Iberian horses, with       British horses becoming more common in the 18thand 19th Centuries.              "Our analyses show it was born and raised locally," Taylor said. "It       was cared for, and when that animal passed, there was extraordinary       significance to that event." The remains of this horse, along with       several others from the study, also seemed to date back to around the       turn of the 17th Century, decades before the start of the Pueblo Revolt.              How animals like it arrived in Wyoming isn't clear, but it's likely that       Europeans weren't involved in their initial transport.              Shield Chief Gover explained that few Indigenous people will be surprised       by the results of the study. But the team's findings may help to       illustrate for academic scientists just how important these animals were       to the history of Indigenous peoples. The Pawnee, who lived in Nebraska,       for example, rode horses on twice-a-year buffalo hunts, traveling farther       and faster into the "sea of grass" of the Great Plains. Comanche also       galloped on horseback to hunt buffalo, while owning a lot of horses was       a sign of wealth.              "I don't want to diminish the reverence and the respect we have for       horses," Arterberry said. "We see them as gifts the Creator gave us, and,       because of that, we survived and thrived and became who we are today."       Respecting horses Study co-author Chance Ward, a master's student in       Museum and Field Studies at CU Boulder, would like to see the archaeology       community begin to treat those relationships with more respect. He       was born and raised on the Cheyenne River Reservation in South Dakota,       which is home to four bands of the Lakota Nation.              Ward grew up listening to his mother's childhood stories about riding       ponies in the Bear Creek community. His father's parents started a ranch       on the reservation where members of the family practice rodeo today.              He explained that many researchers don't handle animal remains with the       same care they reserve for cultural objects and human remains.              "They tend to be thrown into a box or bag where they hit against each       other and break," Ward said. "This project is a chance for us as Native       people to put our voices out there and take better care of important       and sacred animals in museum collections."        * RELATED_TOPICS        o Plants_&_Animals        # Horses # Veterinary_Medicine # Animals # Mammals        o Fossils_&_Ruins        # Cultures # Human_Evolution # Anthropology # Archaeology        * RELATED_TERMS        o Indigenous_peoples_of_the_Americas o Goldfish o        Invasive_species o Icelandic_horse o Pig o Miniature_horse o        Bald_Eagle o Yellow_fever              ==========================================================================       Story Source: Materials provided by       University_of_Colorado_at_Boulder. Original written by Daniel Strain,       Nicholas Goda. Note: Content may be edited for style and length.                     ==========================================================================       Related Multimedia:        * Horse_and_her_foal       ==========================================================================       Journal Reference:        1. William Timothy Treal Taylor et al. Early dispersal of domestic        horses        into the Great Plains and northern Rockies. Science, 2023 DOI:        10.1126/ science.adc9691       ==========================================================================              Link to news story:       https://www.sciencedaily.com/releases/2023/03/230330172129.htm              --- up 1 year, 4 weeks, 3 days, 10 hours, 50 minutes        * Origin: -=> Castle Rock BBS <=- Now Husky HPT Powered! 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