From: "FamilyNet"
Bible Reading for February 10
Leviticus 5
[1] And if a soul sin, and hear the voice of swearing, and is a witness,
whether he hath seen or known of it; if he do not utter it, then he shall bear
his iniquity.
[2] Or if a soul touch any unclean thing, whether it be a carcase of an
unclean beast, or a carcase of unclean cattle, or the carcase of unclean
creeping things, and if it be hidden from him; he also shall be unclean, and
guilty.
[3] Or if he touch the uncleanness of man, whatsoever uncleanness it be that a
man shall be defiled withal, and it be hid from him; when he knoweth of it,
then he shall be guilty.
[4] Or if a soul swear, pronouncing with his lips to do evil, or to do good,
whatsoever it be that a man shall pronounce with an oath, and it be hid from
him; when he knoweth of it, then he shall be guilty in one of these. [5] And
it shall be, when he shall be guilty in one of these things, that he shall
confess that he hath sinned in that thing: [6] And he shall bring his trespass
offering unto the LORD for his sin which he hath sinned, a female from the
flock, a lamb or a kid of the goats, for a sin offering; and the priest shall
make an atonement for him concerning his sin.
[7] And if he be not able to bring a lamb, then he shall bring for his
trespass, which he hath committed, two turtledoves, or two young pigeons, unto
the LORD; one for a sin offering, and the other for a burnt offering. [8] And
he shall bring them unto the priest, who shall offer that which is for the sin
offering first, and wring off his head from his neck, but shall not divide it
asunder:
[9] And he shall sprinkle of the blood of the sin offering upon the side of
the altar; and the rest of the blood shall be wrung out at the bottom of the
altar: it is a sin offering.
[10] And he shall offer the second for a burnt offering, according to the
manner: and the priest shall make an atonement for him for his sin which he
hath sinned, and it shall be forgiven him. [11] But if he be not able to bring
two turtledoves, or two young pigeons, then he that sinned shall bring for his
offering the tenth part of an ephah of fine flour for a sin offering; he shall
put no oil upon it, neither shall he put any frankincense thereon: for it is a
sin offering. [12] Then shall he bring it to the priest, and the priest shall
take his handful of it, even a memorial thereof, and burn it on the altar,
according to the offerings made by fire unto the LORD: it is a sin offering.
[13] And the priest shall make an atonement for him as touching his sin that
he hath sinned in one of these, and it shall be forgiven him: and the remnant
shall be the priest's, as a meat offering. [14] And the LORD spake unto Moses,
saying, [15] If a soul commit a trespass, and sin through ignorance, in the
holy things of the LORD; then he shall bring for his trespass unto the LORD a
ram without blemish out of the flocks, with thy estimation by shekels of
silver, after the shekel of the sanctuary, for a trespass offering: [16] And
he shall make amends for the harm that he hath done in the holy thing, and
shall add the fifth part thereto, and give it unto the priest: and the priest
shall make an atonement for him with the ram of the trespass offering, and it
shall be forgiven him. [17] And if a soul sin, and commit any of these things
which are forbidden to be done by the commandments of the LORD; though he wist
it not, yet is he guilty, and shall bear his iniquity. [18] And he shall bring
a ram without blemish out of the flock, with thy estimation, for a trespass
offering, unto the priest: and the priest shall make an atonement for him
concerning his ignorance wherein he erred and wist it not, and it shall be
forgiven him. [19] It is a trespass offering: he hath certainly trespassed
against the LORD.
Leviticus 6
[1] And the LORD spake unto Moses, saying, [2] If a soul sin, and commit a
trespass against the LORD, and lie unto his neighbour in that which was
delivered him to keep, or in fellowship, or in a thing taken away by violence,
or hath deceived his neighbour; [3] Or have found that which was lost, and
lieth concerning it, and sweareth falsely; in any of all these that a man
doeth, sinning therein: [4] Then it shall be, because he hath sinned, and is
guilty, that he shall restore that which he took violently away, or the thing
which he hath deceitfully gotten, or that which was delivered him to keep, or
the lost thing which he found,
[5] Or all that about which he hath sworn falsely; he shall even restore it in
the principal, and shall add the fifth part more thereto, and give it unto him
to whom it appertaineth, in the day of his trespass offering. [6] And he shall
bring his trespass offering unto the LORD, a ram without blemish out of the
flock, with thy estimation, for a trespass offering, unto the priest:
[7] And the priest shall make an atonement for him before the LORD: and it
shall be forgiven him for any thing of all that he hath done in trespassing
therein.
[8] And the LORD spake unto Moses, saying, [9] Command Aaron and his sons,
saying, This is the law of the burnt offering: It is the burnt offering,
because of the burning upon the altar all night unto the morning, and the fire
of the altar shall be burning in it.
[10] And the priest shall put on his linen garment, and his linen breeches
shall he put upon his flesh, and take up the ashes which the fire hath
consumed with the burnt offering on the altar, and he shall put them beside
the altar.
[11] And he shall put off his garments, and put on other garments, and carry
forth the ashes without the camp unto a clean place. [12] And the fire upon
the altar shall be burning in it; it shall not be put out: and the priest
shall burn wood on it every morning, and lay the burnt offering in order upon
it; and he shall burn thereon the fat of the peace offerings.
[13] The fire shall ever be burning upon the altar; it shall never go out.
[14] And this is the law of the meat offering: the sons of Aaron shall offer
it before the LORD, before the altar. [15] And he shall take of it his
handful, of the flour of the meat offering, and of the oil thereof, and all
the frankincense which is upon the meat offering, and shall burn it upon the
altar for a sweet savour, even the memorial of it, unto the LORD.
[16] And the remainder thereof shall Aaron and his sons eat: with unleavened
bread shall it be eaten in the holy place; in the court of the tabernacle of
the congregation they shall eat it. [17] It shall not be baken with leaven. I
have given it unto them for their portion of my offerings made by fire; it is
most holy, as is the sin offering, and as the trespass offering. [18] All the
males among the children of Aaron shall eat of it. It shall be a statute for
ever in your generations concerning the offerings of the LORD made by fire:
every one that toucheth them shall be holy. [19] And the LORD spake unto
Moses, saying, [20] This is the offering of Aaron and of his sons, which they
shall offer unto the LORD in the day when he is anointed; the tenth part of an
ephah of fine flour for a meat offering perpetual, half of it in the morning,
and half thereof at night.
[21] In a pan it shall be made with oil; and when it is baken, thou shalt
bring it in: and the baken pieces of the meat offering shalt thou offer for a
sweet savour unto the LORD.
[22] And the priest of his sons that is anointed in his stead shall offer it:
it is a statute for ever unto the LORD, it shall be wholly burnt. [23] For
every meat offering for the priest shall be wholly burnt: it shall not be
eaten.
[24] And the LORD spake unto Moses, saying, [25] Speak unto Aaron and to his
sons, saying, This is the law of the sin offering: In the place where the
burnt offering is killed shall the sin offering be killed before the LORD: it
is most holy. [26] The priest that offereth it for sin shall eat it: in the
holy place shall it be eaten, in the court of the tabernacle of the
congregation. [27] Whatsoever shall touch the flesh thereof shall be holy: and
when there is sprinkled of the blood thereof upon any garment, thou shalt wash
that whereon it was sprinkled in the holy place. [28] But the earthen vessel
wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it
shall be both scoured, and rinsed in water. [29] All the males among the
priests shall eat thereof: it is most holy. [30] And no sin offering, whereof
any of the blood is brought into the tabernacle of the congregation to
reconcile withal in the holy place, shall be eaten: it shall be burnt in the
fire.
Leviticus 7
[1] Likewise this is the law of the trespass offering: it is most holy. [2] In
the place where they kill the burnt offering shall they kill the trespass
offering: and the blood thereof shall he sprinkle round about upon the altar.
[3] And he shall offer of it all the fat thereof; the rump, and the fat that
covereth the inwards,
[4] And the two kidneys, and the fat that is on them, which is by the flanks,
and the caul that is above the liver, with the kidneys, it shall he take away:
[5] And the priest shall burn them upon the altar for an offering made by fire
unto the LORD: it is a trespass offering. [6] Every male among the priests
shall eat thereof: it shall be eaten in the holy place: it is most holy.
[7] As the sin offering is, so is the trespass offering: there is one law for
them: the priest that maketh atonement therewith shall have it. [8] And the
priest that offereth any man's burnt offering, even the priest shall have to
himself the skin of the burnt offering which he hath offered. [9] And all the
meat offering that is baken in the oven, and all that is dressed in the
fryingpan, and in the pan, shall be the priest's that offereth it.
[10] And every meat offering, mingled with oil, and dry, shall all the sons of
Aaron have, one as much as another. [11] And this is the law of the sacrifice
of peace offerings, which he shall offer unto the LORD.
[12] If he offer it for a thanksgiving, then he shall offer with the sacrifice
of thanksgiving unleavened cakes mingled with oil, and unleavened wafers
anointed with oil, and cakes mingled with oil, of fine flour, fried. [13]
Besides the cakes, he shall offer for his offering leavened bread with the
sacrifice of thanksgiving of his peace offerings. [14] And of it he shall
offer one out of the whole oblation for an heave offering unto the LORD, and
it shall be the priest's that sprinkleth the blood of the peace offerings.
[15] And the flesh of the sacrifice of his peace offerings for thanksgiving
shall be eaten the same day that it is offered; he shall not leave any of it
until the morning.
[16] But if the sacrifice of his offering be a vow, or a voluntary offering,
it shall be eaten the same day that he offereth his sacrifice: and on the
morrow also the remainder of it shall be eaten: [17] But the remainder of the
flesh of the sacrifice on the third day shall be burnt with fire.
[18] And if any of the flesh of the sacrifice of his peace offerings be eaten
at all on the third day, it shall not be accepted, neither shall it be imputed
unto him that offereth it: it shall be an abomination, and the soul that
eateth of it shall bear his iniquity. [19] And the flesh that toucheth any
unclean thing shall not be eaten; it shall be burnt with fire: and as for the
flesh, all that be clean shall eat thereof.
[20] But the soul that eateth of the flesh of the sacrifice of peace
offerings, that pertain unto the LORD, having his uncleanness upon him, even
that soul shall be cut off from his people. [21] Moreover the soul that shall
touch any unclean thing, as the uncleanness of man, or any unclean beast, or
any abominable unclean thing, and eat of the flesh of the sacrifice of peace
offerings, which pertain unto the LORD, even that soul shall be cut off from
his people. [22] And the LORD spake unto Moses, saying, [23] Speak unto the
children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep,
or of goat. [24] And the fat of the beast that dieth of itself, and the fat of
that which is torn with beasts, may be used in any other use: but ye shall in
no wise eat of it.
[25] For whosoever eateth the fat of the beast, of which men offer an offering
made by fire unto the LORD, even the soul that eateth it shall be cut off from
his people.
[26] Moreover ye shall eat no manner of blood, whether it be of fowl or of
beast, in any of your dwellings.
[27] Whatsoever soul it be that eateth any manner of blood, even that soul
shall be cut off from his people.
[28] And the LORD spake unto Moses, saying, [29] Speak unto the children of
Israel, saying, He that offereth the sacrifice of his peace offerings unto the
LORD shall bring his oblation unto the LORD of the sacrifice of his peace
offerings. [30] His own hands shall bring the offerings of the LORD made by
fire, the fat with the breast, it shall he bring, that the breast may be waved
for a wave offering before the LORD.
[31] And the priest shall burn the fat upon the altar: but the breast shall be
Aaron's and his sons'.
[32] And the right shoulder shall ye give unto the priest for an heave
offering of the sacrifices of your peace offerings. [33] He among the sons of
Aaron, that offereth the blood of the peace offerings, and the fat, shall have
the right shoulder for his part. [34] For the wave breast and the heave
shoulder have I taken of the children of Israel from off the sacrifices of
their peace offerings, and have given them unto Aaron the priest and unto his
sons by a statute for ever from among the children of Israel.
[35] This is the portion of the anointing of Aaron, and of the anointing of
his sons, out of the offerings of the LORD made by fire, in the day when he
presented them to minister unto the LORD in the priest's office; [36] Which
the LORD commanded to be given them of the children of Israel, in the day that
he anointed them, by a statute for ever throughout their generations.
[37] This is the law of the burnt offering, of the meat offering, and of the
sin offering, and of the trespass offering, and of the consecrations, and of
the sacrifice of the peace offerings; [38] Which the LORD commanded Moses in
mount Sinai, in the day that he commanded the children of Israel to offer
their oblations unto the LORD, in the wilderness of Sinai.
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