From: "FamilyNet"    
      
   Bible Reading for October 31   
      
   Luke 10   
   [1] After these things the Lord appointed other seventy also, and sent them   
   two and two before his face into every city and place, whither he himself   
   would come.   
   [2] Therefore said he unto them, The harvest truly is great, but the labourers   
   are few: pray ye therefore the Lord of the harvest, that he would send forth   
   labourers into his harvest. [3] Go your ways: behold, I send you forth as   
   lambs among wolves. [4] Carry neither purse, nor scrip, nor shoes: and salute   
   no man by the way. [5] And into whatsoever house ye enter, first say, Peace be   
   to this house. [6] And if the son of peace be there, your peace shall rest   
   upon it: if not, it shall turn to you again.   
   [7] And in the same house remain, eating and drinking such things as they   
   give: for the labourer is worthy of his hire. Go not from house to house. [8]   
   And into whatsoever city ye enter, and they receive you, eat such things as   
   are set before you:   
   [9] And heal the sick that are therein, and say unto them, The kingdom of God   
   is come nigh unto you.   
   [10] But into whatsoever city ye enter, and they receive you not, go your ways   
   out into the streets of the same, and say, [11] Even the very dust of your   
   city, which cleaveth on us, we do wipe off against you: notwithstanding be ye   
   sure of this, that the kingdom of God is come nigh unto you.   
   [12] But I say unto you, that it shall be more tolerable in that day for   
   Sodom, than for that city.   
   [13] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty   
   works had been done in Tyre and Sidon, which have been done in you, they had a   
   great while ago repented, sitting in sackcloth and ashes. [14] But it shall be   
   more tolerable for Tyre and Sidon at the judgment, than for you.   
   [15] And thou, Capernaum, which art exalted to heaven, shalt be thrust down to   
   hell.   
   [16] He that heareth you heareth me; and he that despiseth you despiseth me;   
   and he that despiseth me despiseth him that sent me. [17] And the seventy   
   returned again with joy, saying, Lord, even the devils are subject unto us   
   through thy name. [18] And he said unto them, I beheld Satan as lightning fall   
   from heaven. [19] Behold, I give unto you power to tread on serpents and   
   scorpions, and over all the power of the enemy: and nothing shall by any means   
   hurt you. [20] Notwithstanding in this rejoice not, that the spirits are   
   subject unto you; but rather rejoice, because your names are written in   
   heaven. [21] In that hour Jesus rejoiced in spirit, and said, I thank thee, O   
   Father, Lord of heaven and earth, that thou hast hid these things from the   
   wise and prudent, and hast revealed them unto babes: even so, Father; for so   
   it seemed good in thy sight.   
   [22] All things are delivered to me of my Father: and no man knoweth who the   
   Son is, but the Father; and who the Father is, but the Son, and he to whom the   
   Son will reveal him.   
   [23] And he turned him unto his disciples, and said privately, Blessed are the   
   eyes which see the things that ye see: [24] For I tell you, that many prophets   
   and kings have desired to see those things which ye see, and have not seen   
   them; and to hear those things which ye hear, and have not heard them.   
   [25] And, behold, a certain lawyer stood up, and tempted him, saying, Master,   
   what shall I do to inherit eternal life? [26] He said unto him, What is   
   written in the law? how readest thou? [27] And he answering said, Thou shalt   
   love the Lord thy God with all thy heart, and with all thy soul, and with all   
   thy strength, and with all thy mind; and thy neighbour as thyself. [28] And he   
   said unto him, Thou hast answered right: this do, and thou shalt live.   
   [29] But he, willing to justify himself, said unto Jesus, And who is my   
   neighbour?   
   [30] And Jesus answering said, A certain man went down from Jerusalem to   
   Jericho, and fell among thieves, which stripped him of his raiment, and   
   wounded him, and departed, leaving him half dead. [31] And by chance there   
   came down a certain priest that way: and when he saw him, he passed by on the   
   other side. [32] And likewise a Levite, when he was at the place, came and   
   looked on him, and passed by on the other side. [33] But a certain Samaritan,   
   as he journeyed, came where he was: and when he saw him, he had compassion on   
   him, [34] And went to him, and bound up his wounds, pouring in oil and wine,   
   and set him on his own beast, and brought him to an inn, and took care of him.   
   [35] And on the morrow when he departed, he took out two pence, and gave them   
   to the host, and said unto him, Take care of him; and whatsoever thou spendest   
   more, when I come again, I will repay thee. [36] Which now of these three,   
   thinkest thou, was neighbour unto him that fell among the thieves?   
   [37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go,   
   and do thou likewise.   
   [38] Now it came to pass, as they went, that he entered into a certain   
   village: and a certain woman named Martha received him into her house. [39]   
   And she had a sister called Mary, which also sat at Jesus' feet, and heard his   
   word.   
   [40] But Martha was cumbered about much serving, and came to him, and said,   
   Lord, dost thou not care that my sister hath left me to serve alone? bid her   
   therefore that she help me.   
   [41] And Jesus answered and said unto her, Martha, Martha, thou art careful   
   and troubled about many things:   
   [42] But one thing is needful: and Mary hath chosen that good part, which   
   shall not be taken away from her.   
      
   Luke 11   
   [1] And it came to pass, that, as he was praying in a certain place, when he   
   ceased, one of his disciples said unto him, Lord, teach us to pray, as John   
   also taught his disciples.   
   [2] And he said unto them, When ye pray, say, Our Father which art in heaven,   
   Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in   
   earth.   
   [3] Give us day by day our daily bread. [4] And forgive us our sins; for we   
   also forgive every one that is indebted to us. And lead us not into   
   temptation; but deliver us from evil. [5] And he said unto them, Which of you   
   shall have a friend, and shall go unto him at midnight, and say unto him,   
   Friend, lend me three loaves; [6] For a friend of mine in his journey is come   
   to me, and I have nothing to set before him?   
   [7] And he from within shall answer and say, Trouble me not: the door is now   
   shut, and my children are with me in bed; I cannot rise and give thee. [8] I   
   say unto you, Though he will not rise and give him, because he is his friend,   
   yet because of his importunity he will rise and give him as many as he needeth.   
   [9] And I say unto you, Ask, and it shall be given you; seek, and ye shall   
   find; knock, and it shall be opened unto you. [10] For every one that asketh   
   receiveth; and he that seeketh findeth; and to him that knocketh it shall be   
   opened. [11] If a son shall ask bread of any of you that is a father, will he   
   give him a stone? or if he ask a fish, will he for a fish give him a serpent?   
   [12] Or if he shall ask an egg, will he offer him a scorpion? [13] If ye then,   
   being evil, know how to give good gifts unto your children: how much more   
   shall your heavenly Father give the Holy Spirit to them that ask him?   
   [14] And he was casting out a devil, and it was dumb. And it came to pass,   
   when the devil was gone out, the dumb spake; and the people wondered. [15] But   
   some of them said, He casteth out devils through Beelzebub the chief of the   
   devils.   
   [16] And others, tempting him, sought of him a sign from heaven. [17] But he,   
   knowing their thoughts, said unto them, Every kingdom divided against itself   
   is brought to desolation; and a house divided against a house falleth.   
   [18] If Satan also be divided against himself, how shall his kingdom stand?   
   because ye say that I cast out devils through Beelzebub. [19] And if I by   
   Beelzebub cast out devils, by whom do your sons cast them out? therefore shall   
   they be your judges. [20] But if I with the finger of God cast out devils, no   
   doubt the kingdom of God is come upon you.   
   [21] When a strong man armed keepeth his palace, his goods are in peace: [22]   
   But when a stronger than he shall come upon him, and overcome him, he taketh   
   from him all his armour wherein he trusted, and divideth his spoils. [23] He   
   that is not with me is against me: and he that gathereth not with me   
   scattereth.   
   [24] When the unclean spirit is gone out of a man, he walketh through dry   
   places, seeking rest; and finding none, he saith, I will return unto my house   
   whence I came out.   
   [25] And when he cometh, he findeth it swept and garnished. [26] Then goeth   
   he, and taketh to him seven other spirits more wicked than himself; and they   
   enter in, and dwell there: and the last state of that man is worse than the   
   first.   
   [27] And it came to pass, as he spake these things, a certain woman of the   
   company lifted up her voice, and said unto him, Blessed is the womb that bare   
   thee, and the paps which thou hast sucked. [28] But he said, Yea rather,   
   blessed are they that hear the word of God, and keep it.   
   [29] And when the people were gathered thick together, he began to say, This   
   is an evil generation: they seek a sign; and there shall no sign be given it,   
   but the sign of Jonas the prophet. [30] For as Jonas was a sign unto the   
   Ninevites, so shall also the Son of man be to this generation.   
   [31] The queen of the south shall rise up in the judgment with the men of this   
   generation, and condemn them: for she came from the utmost parts of the earth   
   to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.   
   [32] The men of Nineve shall rise up in the judgment with this generation, and   
   shall condemn it: for they repented at the preaching of Jonas; and, behold, a   
   greater than Jonas is here. [33] No man, when he hath lighted a candle,   
   putteth it in a secret place, neither under a bushel, but on a candlestick,   
   that they which come in may see the light.   
   [34] The light of the body is the eye: therefore when thine eye is single, thy   
   whole body also is full of light; but when thine eye is evil, thy body also is   
   full of darkness.   
   [35] Take heed therefore that the light which is in thee be not darkness. [36]   
   If thy whole body therefore be full of light, having no part dark, the whole   
   shall be full of light, as when the bright shining of a candle doth give thee   
   light.   
   [37] And as he spake, a certain Pharisee besought him to dine with him: and he   
   went in, and sat down to meat.   
   [38] And when the Pharisee saw it, he marvelled that he had not first washed   
   before dinner.   
   [39] And the Lord said unto him, Now do ye Pharisees make clean the outside of   
   the cup and the platter; but your inward part is full of ravening and   
   wickedness.   
   [40] Ye fools, did not he that made that which is without make that which is   
   within also?   
   [41] But rather give alms of such things as ye have; and, behold, all things   
   are clean unto you.   
   [42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner of   
   herbs, and pass over judgment and the love of God: these ought ye to have   
   done, and not to leave the other undone. [43] Woe unto you, Pharisees! for ye   
   love the uppermost seats in the synagogues, and greetings in the markets. [44]   
   Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which   
   appear not, and the men that walk over them are not aware of them. [45] Then   
   answered one of the lawyers, and said unto him, Master, thus saying thou   
   reproachest us also.   
   [46] And he said, Woe unto you also, ye lawyers! for ye lade men with burdens   
   grievous to be borne, and ye yourselves touch not the burdens with one of your   
   fingers.   
   [47] Woe unto you! for ye build the sepulchres of the prophets, and your   
   fathers killed them.   
   [48] Truly ye bear witness that ye allow the deeds of your fathers: for they   
   indeed killed them, and ye build their sepulchres. [49] Therefore also said   
   the wisdom of God, I will send them prophets and apostles, and some of them   
   they shall slay and persecute: [50] That the blood of all the prophets, which   
   was shed from the foundation of the world, may be required of this generation;   
   [51] From the blood of Abel unto the blood of Zacharias, which perished   
   between the altar and the temple: verily I say unto you, It shall be required   
   of this generation.   
   [52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye   
   entered not in yourselves, and them that were entering in ye hindered. [53]   
   And as he said these things unto them, the scribes and the Pharisees began to   
   urge him vehemently, and to provoke him to speak of many things: [54] Laying   
   wait for him, and seeking to catch something out of his mouth, that they might   
   accuse him.   
      
   Luke 12   
   [1] In the mean time, when there were gathered together an innumerable   
   multitude of people, insomuch that they trode one upon another, he began to   
   say unto his disciples first of all, Beware ye of the leaven of the Pharisees,   
   which is hypocrisy.   
   [2] For there is nothing covered, that shall not be revealed; neither hid,   
   that shall not be known.   
   [3] Therefore whatsoever ye have spoken in darkness shall be heard in the   
   light; and that which ye have spoken in the ear in closets shall be proclaimed   
   upon the housetops.   
   [4] And I say unto you my friends, Be not afraid of them that kill the body,   
   and after that have no more that they can do. [5] But I will forewarn you whom   
   ye shall fear: Fear him, which after he hath killed hath power to cast into   
   hell; yea, I say unto you, Fear him. [6] Are not five sparrows sold for two   
   farthings, and not one of them is forgotten before God?   
   [7] But even the very hairs of your head are all numbered. Fear not therefore:   
   ye are of more value than many sparrows. [8] Also I say unto you, Whosoever   
   shall confess me before men, him shall the Son of man also confess before the   
   angels of God: [9] But he that denieth me before men shall be denied before   
   the angels of God.   
   [10] And whosoever shall speak a word against the Son of man, it shall be   
   forgiven him: but unto him that blasphemeth against the Holy Ghost it shall   
   not be forgiven.   
   [11] And when they bring you unto the synagogues, and unto magistrates, and   
   powers, take ye no thought how or what thing ye shall answer, or what ye shall   
   say:   
   [12] For the Holy Ghost shall teach you in the same hour what ye ought to say.   
   [13] And one of the company said unto him, Master, speak to my brother, that   
   he divide the inheritance with me.   
   [14] And he said unto him, Man, who made me a judge or a divider over you?   
   [15] And he said unto them, Take heed, and beware of covetousness: for a man's   
   life consisteth not in the abundance of the things which he possesseth.   
   [16] And he spake a parable unto them, saying, The ground of a certain rich   
   man brought forth plentifully:   
   [17] And he thought within himself, saying, What shall I do, because I have no   
   room where to bestow my fruits?   
   [18] And he said, This will I do: I will pull down my barns, and build   
   greater; and there will I bestow all my fruits and my goods. [19] And I will   
   say to my soul, Soul, thou hast much goods laid up for many years; take thine   
   ease, eat, drink, and be merry. [20] But God said unto him, Thou fool, this   
   night thy soul shall be required of thee: then whose shall those things be,   
   which thou hast provided? [21] So is he that layeth up treasure for himself,   
   and is not rich toward God.   
   [22] And he said unto his disciples, Therefore I say unto you, Take no thought   
   for your life, what ye shall eat; neither for the body, what ye shall put on.   
   [23] The life is more than meat, and the body is more than raiment. [24]   
   Consider the ravens: for they neither sow nor reap; which neither have   
   storehouse nor barn; and God feedeth them: how much more are ye better than   
   the fowls?   
   [25] And which of you with taking thought can add to his stature one cubit?   
   [26] If ye then be not able to do that thing which is least, why take ye   
   thought for the rest?   
   [27] Consider the lilies how they grow: they toil not, they spin not; and yet   
   I say unto you, that Solomon in all his glory was not arrayed like one of   
   these.   
   [28] If then God so clothe the grass, which is to day in the field, and to   
   morrow is cast into the oven; how much more will he clothe you, O ye of little   
   faith?   
   [29] And seek not ye what ye shall eat, or what ye shall drink, neither be ye   
   of doubtful mind.   
   [30] For all these things do the nations of the world seek after: and your   
   Father knoweth that ye have need of these things. [31] But rather seek ye the   
   kingdom of God; and all these things shall be added unto you.   
   [32] Fear not, little flock; for it is your Father's good pleasure to give you   
   the kingdom.   
   [33] Sell that ye have, and give alms; provide yourselves bags which wax not   
   old, a treasure in the heavens that faileth not, where no thief approacheth,   
   neither moth corrupteth.   
   [34] For where your treasure is, there will your heart be also. [35] Let your   
   loins be girded about, and your lights burning; [36] And ye yourselves like   
   unto men that wait for their lord, when he will return from the wedding; that   
   when he cometh and knocketh, they may open unto him immediately.   
   [37] Blessed are those servants, whom the lord when he cometh shall find   
   watching: verily I say unto you, that he shall gird himself, and make them to   
   sit down to meat, and will come forth and serve them. [38] And if he shall   
   come in the second watch, or come in the third watch, and find them so,   
   blessed are those servants. [39] And this know, that if the goodman of the   
   house had known what hour the thief would come, he would have watched, and not   
   have suffered his house to be broken through.   
   [40] Be ye therefore ready also: for the Son of man cometh at an hour when ye   
   think not.   
   [41] Then Peter said unto him, Lord, speakest thou this parable unto us, or   
   even to all?   
   [42] And the Lord said, Who then is that faithful and wise steward, whom his   
   lord shall make ruler over his household, to give them their portion of meat   
   in due season?   
   [43] Blessed is that servant, whom his lord when he cometh shall find so doing.   
   [44] Of a truth I say unto you, that he will make him ruler over all that he   
   hath.   
   [45] But and if that servant say in his heart, My lord delayeth his coming;   
   and shall begin to beat the menservants and maidens, and to eat and drink, and   
   to be drunken;   
   [46] The lord of that servant will come in a day when he looketh not for him,   
   and at an hour when he is not aware, and will cut him in sunder, and will   
   appoint him his portion with the unbelievers. [47] And that servant, which   
   knew his lord's will, and prepared not himself, neither did according to his   
   will, shall be beaten with many stripes. [48] But he that knew not, and did   
   commit things worthy of stripes, shall be beaten with few stripes. For unto   
   whomsoever much is given, of him shall be much required: and to whom men have   
   committed much, of him they will ask the more.   
   [49] I am come to send fire on the earth; and what will I if it be already   
   kindled?   
   [50] But I have a baptism to be baptized with; and how am I straitened till it   
   be accomplished!   
   [51] Suppose ye that I am come to give peace on earth? I tell you, Nay; but   
   rather division:   
   [52] For from henceforth there shall be five in one house divided, three   
   against two, and two against three. [53] The father shall be divided against   
   the son, and the son against the father; the mother against the daughter, and   
   the daughter against the mother; the mother in law against her daughter in   
   law, and the daughter in law against her mother in law.   
   [54] And he said also to the people, When ye see a cloud rise out of the west,   
   straightway ye say, There cometh a shower; and so it is. [55] And when ye see   
   the south wind blow, ye say, There will be heat; and it cometh to pass.   
   [56] Ye hypocrites, ye can discern the face of the sky and of the earth; but   
   how is it that ye do not discern this time? [57] Yea, and why even of   
   yourselves judge ye not what is right? [58] When thou goest with thine   
   adversary to the magistrate, as thou art in the way, give diligence that thou   
   mayest be delivered from him; lest he hale thee to the judge, and the judge   
   deliver thee to the officer, and the officer cast thee into prison.   
   [59] I tell thee, thou shalt not depart thence, till thou hast paid the very   
   last mite.   
      
   Luke 13   
   [1] There were present at that season some that told him of the Galilaeans,   
   whose blood Pilate had mingled with their sacrifices. [2] And Jesus answering   
   said unto them, Suppose ye that these Galilaeans were sinners above all the   
   Galilaeans, because they suffered such things? [3] I tell you, Nay: but,   
   except ye repent, ye shall all likewise perish. [4] Or those eighteen, upon   
   whom the tower in Siloam fell, and slew them, think ye that they were sinners   
   above all men that dwelt in Jerusalem? [5] I tell you, Nay: but, except ye   
   repent, ye shall all likewise perish. [6] He spake also this parable; A   
   certain man had a fig tree planted in his vineyard; and he came and sought   
   fruit thereon, and found none. [7] Then said he unto the dresser of his   
   vineyard, Behold, these three years I come seeking fruit on this fig tree, and   
   find none: cut it down; why cumbereth it the ground?   
   [8] And he answering said unto him, Lord, let it alone this year also, till I   
   shall dig about it, and dung it:   
   [9] And if it bear fruit, well: and if not, then after that thou shalt cut it   
   down.   
   [10] And he was teaching in one of the synagogues on the sabbath. [11] And,   
   behold, there was a woman which had a spirit of infirmity eighteen years, and   
   was bowed together, and could in no wise lift up herself. [12] And when Jesus   
   saw her, he called her to him, and said unto her, Woman, thou art loosed from   
   thine infirmity. [13] And he laid his hands on her: and immediately she was   
   made straight, and glorified God.   
   [14] And the ruler of the synagogue answered with indignation, because that   
   Jesus had healed on the sabbath day, and said unto the people, There are six   
   days in which men ought to work: in them therefore come and be healed, and not   
   on the sabbath day.   
   [15] The Lord then answered him, and said, Thou hypocrite, doth not each one   
   of you on the sabbath loose his ox or his ass from the stall, and lead him   
   away to watering?   
   [16] And ought not this woman, being a daughter of Abraham, whom Satan hath   
   bound, lo, these eighteen years, be loosed from this bond on the sabbath day?   
   [17] And when he had said these things, all his adversaries were ashamed: and   
   all the people rejoiced for all the glorious things that were done by him.   
   [18] Then said he, Unto what is the kingdom of God like? and whereunto shall I   
   resemble it?   
   [19] It is like a grain of mustard seed, which a man took, and cast into his   
   garden; and it grew, and waxed a great tree; and the fowls of the air lodged   
   in the branches of it.   
   [20] And again he said, Whereunto shall I liken the kingdom of God? [21] It is   
   like leaven, which a woman took and hid in three measures of meal, till the   
   whole was leavened.   
   [22] And he went through the cities and villages, teaching, and journeying   
   toward Jerusalem.   
   [23] Then said one unto him, Lord, are there few that be saved? And he said   
   unto them,   
   [24] Strive to enter in at the strait gate: for many, I say unto you, will   
   seek to enter in, and shall not be able. [25] When once the master of the   
   house is risen up, and hath shut to the door, and ye begin to stand without,   
   and to knock at the door, saying, Lord, Lord, open unto us; and he shall   
   answer and say unto you, I know you not whence ye are:   
   [26] Then shall ye begin to say, We have eaten and drunk in thy presence, and   
   thou hast taught in our streets. [27] But he shall say, I tell you, I know you   
   not whence ye are; depart from me, all ye workers of iniquity.   
   [28] There shall be weeping and gnashing of teeth, when ye shall see Abraham,   
   and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you   
   yourselves thrust out.   
   [29] And they shall come from the east, and from the west, and from the north,   
   and from the south, and shall sit down in the kingdom of God. [30] And,   
   behold, there are last which shall be first, and there are first which shall   
   be last.   
   [31] The same day there came certain of the Pharisees, saying unto him, Get   
   thee out, and depart hence: for Herod will kill thee. [32] And he said unto   
   them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to   
   day and to morrow, and the third day I shall be perfected.   
   [33] Nevertheless I must walk to day, and to morrow, and the day following:   
   for it cannot be that a prophet perish out of Jerusalem. [34] O Jerusalem,   
   Jerusalem, which killest the prophets, and stonest them that are sent unto   
   thee; how often would I have gathered thy children together, as a hen doth   
   gather her brood under her wings, and ye would not! [35] Behold, your house is   
   left unto you desolate: and verily I say unto you, Ye shall not see me, until   
   the time come when ye shall say, Blessed is he that cometh in the name of the   
   Lord.   
      
   -+-   
      
   http://www.ekklesia-online.org - Affordable domain name registration, hosting,   
   email, loads more.   
      
   http://www.kjv-1611.com - King James Version Top Bible Sites   
      
   http://www.online-churches.org - a primer for putting your church online   
      
   --- BBBS/NT v4.01 Flag-5   
    * Origin: FamilyNet Sponsored by http://www.christian-wellness.net (8:8/2)   
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