From: "FamilyNet"    
      
   Bible Reading for October 26   
      
   Mark 11   
   [1] And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the   
   mount of Olives, he sendeth forth two of his disciples, [2] And saith unto   
   them, Go your way into the village over against you: and as soon as ye be   
   entered into it, ye shall find a colt tied, whereon never man sat; loose him,   
   and bring him.   
   [3] And if any man say unto you, Why do ye this? say ye that the Lord hath   
   need of him; and straightway he will send him hither. [4] And they went their   
   way, and found the colt tied by the door without in a place where two ways   
   met; and they loose him. [5] And certain of them that stood there said unto   
   them, What do ye, loosing the colt?   
   [6] And they said unto them even as Jesus had commanded: and they let them go.   
   [7] And they brought the colt to Jesus, and cast their garments on him; and he   
   sat upon him.   
   [8] And many spread their garments in the way: and others cut down branches   
   off the trees, and strawed them in the way. [9] And they that went before, and   
   they that followed, cried, saying, Hosanna; Blessed is he that cometh in the   
   name of the Lord: [10] Blessed be the kingdom of our father David, that cometh   
   in the name of the Lord: Hosanna in the highest.   
   [11] And Jesus entered into Jerusalem, and into the temple: and when he had   
   looked round about upon all things, and now the eventide was come, he went out   
   unto Bethany with the twelve.   
   [12] And on the morrow, when they were come from Bethany, he was hungry: [13]   
   And seeing a fig tree afar off having leaves, he came, if haply he might find   
   any thing thereon: and when he came to it, he found nothing but leaves; for   
   the time of figs was not yet. [14] And Jesus answered and said unto it, No man   
   eat fruit of thee hereafter for ever. And his disciples heard it. [15] And   
   they come to Jerusalem: and Jesus went into the temple, and began to cast out   
   them that sold and bought in the temple, and overthrew the tables of the   
   moneychangers, and the seats of them that sold doves; [16] And would not   
   suffer that any man should carry any vessel through the temple.   
   [17] And he taught, saying unto them, Is it not written, My house shall be   
   called of all nations the house of prayer? but ye have made it a den of   
   thieves.   
   [18] And the scribes and chief priests heard it, and sought how they might   
   destroy him: for they feared him, because all the people was astonished at his   
   doctrine.   
   [19] And when even was come, he went out of the city. [20] And in the morning,   
   as they passed by, they saw the fig tree dried up from the roots.   
   [21] And Peter calling to remembrance saith unto him, Master, behold, the fig   
   tree which thou cursedst is withered away. [22] And Jesus answering saith unto   
   them, Have faith in God. [23] For verily I say unto you, That whosoever shall   
   say unto this mountain, Be thou removed, and be thou cast into the sea; and   
   shall not doubt in his heart, but shall believe that those things which he   
   saith shall come to pass; he shall have whatsoever he saith. [24] Therefore I   
   say unto you, What things soever ye desire, when ye pray, believe that ye   
   receive them, and ye shall have them. [25] And when ye stand praying, forgive,   
   if ye have ought against any: that your Father also which is in heaven may   
   forgive you your trespasses. [26] But if ye do not forgive, neither will your   
   Father which is in heaven forgive your trespasses.   
   [27] And they come again to Jerusalem: and as he was walking in the temple,   
   there come to him the chief priests, and the scribes, and the elders, [28] And   
   say unto him, By what authority doest thou these things? and who gave thee   
   this authority to do these things? [29] And Jesus answered and said unto them,   
   I will also ask of you one question, and answer me, and I will tell you by   
   what authority I do these things.   
   [30] The baptism of John, was it from heaven, or of men? answer me. [31] And   
   they reasoned with themselves, saying, If we shall say, From heaven; he will   
   say, Why then did ye not believe him? [32] But if we shall say, Of men; they   
   feared the people: for all men counted John, that he was a prophet indeed.   
   [33] And they answered and said unto Jesus, We cannot tell. And Jesus   
   answering saith unto them, Neither do I tell you by what authority I do these   
   things.   
      
   Mark 12   
   [1] And he began to speak unto them by parables. A certain man planted a   
   vineyard, and set an hedge about it, and digged a place for the winefat, and   
   built a tower, and let it out to husbandmen, and went into a far country. [2]   
   And at the season he sent to the husbandmen a servant, that he might receive   
   from the husbandmen of the fruit of the vineyard. [3] And they caught him, and   
   beat him, and sent him away empty. [4] And again he sent unto them another   
   servant; and at him they cast stones, and wounded him in the head, and sent   
   him away shamefully handled. [5] And again he sent another; and him they   
   killed, and many others; beating some, and killing some.   
   [6] Having yet therefore one son, his wellbeloved, he sent him also last unto   
   them, saying, They will reverence my son. [7] But those husbandmen said among   
   themselves, This is the heir; come, let us kill him, and the inheritance shall   
   be ours. [8] And they took him, and killed him, and cast him out of the   
   vineyard. [9] What shall therefore the lord of the vineyard do? he will come   
   and destroy the husbandmen, and will give the vineyard unto others. [10] And   
   have ye not read this scripture; The stone which the builders rejected is   
   become the head of the corner: [11] This was the Lord's doing, and it is   
   marvellous in our eyes? [12] And they sought to lay hold on him, but feared   
   the people: for they knew that he had spoken the parable against them: and   
   they left him, and went their way.   
   [13] And they send unto him certain of the Pharisees and of the Herodians, to   
   catch him in his words.   
   [14] And when they were come, they say unto him, Master, we know that thou art   
   true, and carest for no man: for thou regardest not the person of men, but   
   teachest the way of God in truth: Is it lawful to give tribute to Caesar, or   
   not?   
   [15] Shall we give, or shall we not give? But he, knowing their hypocrisy,   
   said unto them, Why tempt ye me? bring me a penny, that I may see it. [16] And   
   they brought it. And he saith unto them, Whose is this image and   
   superscription? And they said unto him, Caesar's. [17] And Jesus answering   
   said unto them, Render to Caesar the things that are Caesar's, and to God the   
   things that are God's. And they marvelled at him.   
   [18] Then come unto him the Sadducees, which say there is no resurrection; and   
   they asked him, saying,   
   [19] Master, Moses wrote unto us, If a man's brother die, and leave his wife   
   behind him, and leave no children, that his brother should take his wife, and   
   raise up seed unto his brother. [20] Now there were seven brethren: and the   
   first took a wife, and dying left no seed.   
   [21] And the second took her, and died, neither left he any seed: and the   
   third likewise.   
   [22] And the seven had her, and left no seed: last of all the woman died also.   
   [23] In the resurrection therefore, when they shall rise, whose wife shall she   
   be of them? for the seven had her to wife. [24] And Jesus answering said unto   
   them, Do ye not therefore err, because ye know not the scriptures, neither the   
   power of God? [25] For when they shall rise from the dead, they neither marry,   
   nor are given in marriage; but are as the angels which are in heaven. [26] And   
   as touching the dead, that they rise: have ye not read in the book of Moses,   
   how in the bush God spake unto him, saying, I am the God of Abraham, and the   
   God of Isaac, and the God of Jacob? [27] He is not the God of the dead, but   
   the God of the living: ye therefore do greatly err.   
   [28] And one of the scribes came, and having heard them reasoning together,   
   and perceiving that he had answered them well, asked him, Which is the first   
   commandment of all?   
   [29] And Jesus answered him, The first of all the commandments is, Hear, O   
   Israel; The Lord our God is one Lord: [30] And thou shalt love the Lord thy   
   God with all thy heart, and with all thy soul, and with all thy mind, and with   
   all thy strength: this is the first commandment.   
   [31] And the second is like, namely this, Thou shalt love thy neighbour as   
   thyself. There is none other commandment greater than these. [32] And the   
   scribe said unto him, Well, Master, thou hast said the truth: for there is one   
   God; and there is none other but he: [33] And to love him with all the heart,   
   and with all the understanding, and with all the soul, and with all the   
   strength, and to love his neighbour as himself, is more than all whole burnt   
   offerings and sacrifices. [34] And when Jesus saw that he answered discreetly,   
   he said unto him, Thou art not far from the kingdom of God. And no man after   
   that durst ask him any question.   
   [35] And Jesus answered and said, while he taught in the temple, How say the   
   scribes that Christ is the Son of David? [36] For David himself said by the   
   Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make   
   thine enemies thy footstool. [37] David therefore himself calleth him Lord;   
   and whence is he then his son? And the common people heard him gladly. [38]   
   And he said unto them in his doctrine, Beware of the scribes, which love to go   
   in long clothing, and love salutations in the marketplaces, [39] And the chief   
   seats in the synagogues, and the uppermost rooms at feasts:   
   [40] Which devour widows' houses, and for a pretence make long prayers: these   
   shall receive greater damnation. [41] And Jesus sat over against the treasury,   
   and beheld how the people cast money into the treasury: and many that were   
   rich cast in much. [42] And there came a certain poor widow, and she threw in   
   two mites, which make a farthing.   
   [43] And he called unto him his disciples, and saith unto them, Verily I say   
   unto you, That this poor widow hath cast more in, than all they which have   
   cast into the treasury:   
   [44] For all they did cast in of their abundance; but she of her want did cast   
   in all that she had, even all her living.   
      
   Mark 13   
   [1] And as he went out of the temple, one of his disciples saith unto him,   
   Master, see what manner of stones and what buildings are here! [2] And Jesus   
   answering said unto him, Seest thou these great buildings? there shall not be   
   left one stone upon another, that shall not be thrown down.   
   [3] And as he sat upon the mount of Olives over against the temple, Peter and   
   James and John and Andrew asked him privately, [4] Tell us, when shall these   
   things be? and what shall be the sign when all these things shall be fulfilled?   
   [5] And Jesus answering them began to say, Take heed lest any man deceive you:   
   [6] For many shall come in my name, saying, I am Christ; and shall deceive   
   many.   
   [7] And when ye shall hear of wars and rumours of wars, be ye not troubled:   
   for such things must needs be; but the end shall not be yet. [8] For nation   
   shall rise against nation, and kingdom against kingdom: and there shall be   
   earthquakes in divers places, and there shall be famines and troubles: these   
   are the beginnings of sorrows. [9] But take heed to yourselves: for they shall   
   deliver you up to councils; and in the synagogues ye shall be beaten: and ye   
   shall be brought before rulers and kings for my sake, for a testimony against   
   them. [10] And the gospel must first be published among all nations. [11] But   
   when they shall lead you, and deliver you up, take no thought beforehand what   
   ye shall speak, neither do ye premeditate: but whatsoever shall be given you   
   in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.   
   [12] Now the brother shall betray the brother to death, and the father the   
   son; and children shall rise up against their parents, and shall cause them to   
   be put to death.   
   [13] And ye shall be hated of all men for my name's sake: but he that shall   
   endure unto the end, the same shall be saved. [14] But when ye shall see the   
   abomination of desolation, spoken of by Daniel the prophet, standing where it   
   ought not, (let him that readeth understand,) then let them that be in Judaea   
   flee to the mountains: [15] And let him that is on the housetop not go down   
   into the house, neither enter therein, to take any thing out of his house:   
   [16] And let him that is in the field not turn back again for to take up his   
   garment.   
   [17] But woe to them that are with child, and to them that give suck in those   
   days!   
   [18] And pray ye that your flight be not in the winter. [19] For in those days   
   shall be affliction, such as was not from the beginning of the creation which   
   God created unto this time, neither shall be.   
   [20] And except that the Lord had shortened those days, no flesh should be   
   saved: but for the elect's sake, whom he hath chosen, he hath shortened the   
   days.   
   [21] And then if any man shall say to you, Lo, here is Christ; or, lo, he is   
   there; believe him not:   
   [22] For false Christs and false prophets shall rise, and shall shew signs and   
   wonders, to seduce, if it were possible, even the elect. [23] But take ye   
   heed: behold, I have foretold you all things. [24] But in those days, after   
   that tribulation, the sun shall be darkened, and the moon shall not give her   
   light, [25] And the stars of heaven shall fall, and the powers that are in   
   heaven shall be shaken.   
   [26] And then shall they see the Son of man coming in the clouds with great   
   power and glory.   
   [27] And then shall he send his angels, and shall gather together his elect   
   from the four winds, from the uttermost part of the earth to the uttermost   
   part of heaven.   
   [28] Now learn a parable of the fig tree; When her branch is yet tender, and   
   putteth forth leaves, ye know that summer is near: [29] So ye in like manner,   
   when ye shall see these things come to pass, know that it is nigh, even at the   
   doors. [30] Verily I say unto you, that this generation shall not pass, till   
   all these things be done.   
   [31] Heaven and earth shall pass away: but my words shall not pass away. [32]   
   But of that day and that hour knoweth no man, no, not the angels which are in   
   heaven, neither the Son, but the Father. [33] Take ye heed, watch and pray:   
   for ye know not when the time is. [34] For the Son of man is as a man taking a   
   far journey, who left his house, and gave authority to his servants, and to   
   every man his work, and commanded the porter to watch.   
   [35] Watch ye therefore: for ye know not when the master of the house cometh,   
   at even, or at midnight, or at the cockcrowing, or in the morning: [36] Lest   
   coming suddenly he find you sleeping. [37] And what I say unto you I say unto   
   all, Watch.   
      
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